Biblical Mount Sinai in the context of "Sinai Peninsula"

Abrahamic religions believe in the Mosaic covenant (named after Moses), also known as the Sinaitic covenant (after the biblical Mount Sinai), which refers to a covenant between the Israelite tribes and God, including their proselytes, not limited to the ten commandments, nor the event when they were given, but including the entirety of laws that their patriarch Moses delivered from God in the five books of Torah.

According to the biblical narrative, the Book of the Covenant, recording all the commands of the LORD, was written by Moses in the desert and read to the people, and to seal the covenant, the blood of sacrificial oxen was then sprinkled, half on an altar and half on the people.

The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible.

The book is the first part of the narrative of the Exodus, the origin myth of the Israelites, in which they leave slavery in biblical Egypt through the strength of God, who chose them as his people. The Israelites then journey with the prophet Moses to Mount Sinai, where God gives them the Law of Moses and enters into a covenant with them and their descendants. God promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to conquer Canaan (the "Promised Land"), which had earlier, according to the Book of Genesis, been promised to the "seed" of Abraham, the patriarch of the Israelites.

The Book of Leviticus (/ləˈvɪtɪkəs/, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא‎, Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. Many hypotheses presented by scholars as to its origins agree that it developed over a long period of time, reaching its present form during the Persian Period, from 538 to 332 BC, although this is disputed.

Most of its chapters (1–7, 11–27) consist of God's speeches to Moses, which he tells Moses to repeat to the Israelites. This takes place within the story of the Israelites' Exodus after they escaped Egypt and reached Mount Sinai (Exodus 19:1). The Book of Exodus narrates how Moses led the Israelites in building the Tabernacle (Exodus 35–40) with God's instructions (Exodus 25–31). In Leviticus, God tells the Israelites and their priests, Aaron and his sons, how to make offerings in the Tabernacle and how to conduct themselves while camped around the holy tent sanctuary. Leviticus takes place during the month or month-and-a-half between the completion of the Tabernacle (Exodus 40:17) and the Israelites' departure from Sinai (Numbers 1:1, 10:11).

According to the Hebrew Bible, the tabernacle (Hebrew: מִשְׁכָּן, romanized: miškān, lit. 'residence, dwelling place'), also known as the Tent of the Congregation (Hebrew: אֹהֶל מוֹעֵד, romanized: ʔohel mōʕēḏ, also Tent of Meeting), was the portable earthly dwelling of God used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. Based on 1 Kings 6:1, biblical literalists hold that after either 480 (Masoretic version) or 440 years (Septuagint version), Solomon's Temple in Jerusalem superseded it as God's dwelling-place.

The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An outer sanctuary (the "Holy Place") contained a gold lamp-stand or candlestick. On the north side stood a table, on which lay the showbread. On the south side was the Menorah, holding seven oil lamps to give light. On the west side, just before the veil, was the golden altar of incense. It was constructed of 4 woven layers of curtains and 48 4.6 m (15 ft) tall standing wood boards overlaid in gold and held in place by its bars and silver sockets and was richly furnished with valuable materials taken from Egypt at God's command.

The Priestly source (or simply P) is perhaps the most widely recognized of the sources underlying the Torah, both stylistically and theologically distinct from other material in it. It is considered by most scholars as the latest of all sources, and “meant to be a kind of redactional layer to hold the entirety of the Pentateuch together,” it includes a set of claims that are contradicted by non-Priestly passages and therefore uniquely characteristic: no sacrifice before the institution is ordained by Yahweh (God) at Sinai, the exalted status of Aaron and the priesthood, and the use of the divine title El Shaddai before God reveals his name to Moses, to name a few.

In general, the Priestly work is concerned with priestly matters – ritual law, the origins of shrines and rituals, and genealogies – all expressed in a formal, repetitive style. It stresses the rules and rituals of worship, and the crucial role of priests, expanding considerably on the role given to Aaron (all Levites are priests, but according to P only the descendants of Aaron were to be allowed to officiate in the inner sanctuary).

The Sinai Peninsula, or simply Sinai (/ˈsaɪnaɪ/ SY-ny; Arabic: سيناء, romanized: Sīnāʾ), is a peninsula in Egypt, and the only part of the country located in West Asia. It is between the Mediterranean Sea to the north and the Red Sea to the south, and is a land bridge between Asia and Africa. Sinai has a land area of about 60,000 km (23,000 sq mi) (6 percent of Egypt's total area) and a population of approximately 600,000 people. Administratively, the vast majority of the area of the Sinai Peninsula is divided into two governorates: the South Sinai Governorate and the North Sinai Governorate. Three other governorates span the Suez Canal, crossing into African Egypt: Suez Governorate on the southern end of the Suez Canal, Ismailia Governorate in the center, and Port Said Governorate in the north.

In the classical era, the region was known as Arabia Petraea. The peninsula acquired the name Sinai in modern times due to the assumption that a mountain near Saint Catherine's Monastery is the Biblical Mount Sinai. Mount Sinai is one of the most religiously significant places in the Abrahamic faiths.

Yitro, Yithro, Yisroi, Yithre, Yisrau, or Yisro (יִתְרוֹ‎, Hebrew for the name "Jethro," the second word and first distinctive word in the parashah) is the seventeenth weekly Torah portion (פָּרָשָׁה‎, parashah) in the annual Jewish cycle of Torah reading and the fifth in the Book of Exodus. The parashah tells of Jethro's organizational counsel to Moses and God's revelation of the Ten Commandments to the Israelites at Mount Sinai.

The parashah constitutes Exodus 18:1–20:23. The parashah is the shortest of the weekly Torah portions in the Book of Exodus and is also one of the shortest parashot in the Torah. It is made up of 4,022 Hebrew letters, 1,105 Hebrew words, and 75 verses.