Coeternal in the context of "Arians"

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⭐ Core Definition: Coeternal

Eternity, also forever, in common parlance, is an infinite amount of time that never ends or the quality, condition or fact of being everlasting or eternal. Classical philosophy, however, defines eternity as what is timeless or exists outside time, whereas sempiternity corresponds to infinite duration.

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👉 Coeternal in the context of Arians

Arianism (Koine Greek: Ἀρειανισμός, Areianismós) is a Christological doctrine that rejects the traditional notion of the Trinity, teaching that Jesus was created by God and is therefore distinct from God. It is named after its proponent Arius (250 or 256 – 336) and is regarded as heretical by most modern mainstream branches of Christianity. Arianism is held by a minority of modern denominations, although some of these groups espouse related doctrines such as Socinianism, and others avoid the term "Arian" because of its historically negative connotations. Modern denominations sometimes associated with the teaching include Jehovah's Witnesses, some churches within the Churches of Christ (among them the movement's founder, Barton W. Stone), and certain Hebrew Roots Christians and Messianic Jews, although many Messianic Jews adhere to Nicene Christianity.

It is first attributed to Arius, a Christian presbyter who preached and studied in Alexandria, Egypt, although it developed out of various preexisting strands of Christianity which differed from later Nicene Christianity in their view of Christology. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten/made before time by God the Father; therefore, Jesus was not coeternal with God the Father, but nonetheless Jesus began to exist outside time.

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Coeternal in the context of Arianism

Arianism (Koine Greek: Ἀρειανισμός, Areianismós) is a Christological doctrine that rejects the traditional notion of the Trinity, teaching that Jesus was created by God and is therefore distinct from God. It is named after its proponent Arius (250 or 256 – 336) and is regarded as heretical by most modern mainstream branches of Christianity. Arianism is held by a minority of modern denominations, although some of these groups espouse related doctrines such as Socinianism, and others avoid the term "Arian" because of its historically negative connotations. Modern denominations sometimes associated with the teaching include Jehovah's Witnesses, some churches within the Churches of Christ (among them the movement's founder, Barton W. Stone), and certain Hebrew Roots Christians and Messianic Jews, although many Messianic Jews adhere to Nicene Christianity. The Arian view is also held by The Church of Jesus Christ of Latter Day Saints, although the theology is more distinct in key ways.

It is first attributed to Arius, a Christian presbyter who preached and studied in Alexandria, Egypt, although it developed out of various preexisting strands of Christianity which differed from later Nicene Christianity in their view of Christology. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten/made before time by God the Father; therefore, Jesus was not coeternal with God the Father, but nonetheless Jesus began to exist outside time.

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Coeternal in the context of Arian Christianity

Arianism (Koine Greek: Ἀρειανισμός, Areianismós) is a Christological doctrine that rejects the traditional notion of the Trinity, teaching that Jesus was created by God and is therefore distinct from God. It is named after its proponent Arius (250 or 256 – 336) and is regarded as heretical by most modern mainstream branches of Christianity. Arianism is held by a minority of modern denominations, although some of these groups espouse related doctrines such as Socinianism, and others avoid the term "Arian" because of its historically negative connotations. Modern denominations sometimes associated with the teaching include Jehovah's Witnesses, some churches within the Churches of Christ (among them the movement's founder, Barton W. Stone), and certain Hebrew Roots Christians and Messianic Jews, although many Messianic Jews adhere to Nicene Christianity. The Arian view is also held by The Church of Jesus Christ of Latter-day Saints, although the theology is more distinct in key ways.

It is first attributed to Arius, a Christian presbyter who preached and studied in Alexandria, Egypt, although it developed out of various preexisting strands of Christianity which differed from later Nicene Christianity in their view of Christology. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten/made before time by God the Father; therefore, Jesus was not coeternal with God the Father, but nonetheless Jesus began to exist outside time.

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Coeternal in the context of Arian controversy

The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son. The position advanced initially by Arius argued that the Son of God came after God the Father in both time and substance. This conflicted with the Trinitarian faction initially advanced by Athanasius which argued that the Christ was coeternal and consubstantial with God the Father.

Emperor Constantine, through the Council of Nicaea in 325, attempted to unite Christianity and establish a single, imperially approved version of the faith. Ironically, his efforts were the cause of the deep divisions created by the disputes after Nicaea.

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