Cloistered Emperor in the context of "Abdication"

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⭐ Core Definition: Cloistered Emperor

A cloistered emperor (太上法皇, daijō hōō; also pronounced dajō hōō) is the term for a Japanese emperor who had abdicated and entered the Buddhist monastic community by receiving the Pravrajya rite. The term can also be shortened to Hōō (法皇; lit. "Dharma emperor").

Cloistered emperors sometimes acted as Daijō Tennō (retired emperors), therefore maintaining effective power. This title was first assumed by Emperor Shōmu and was later used by many other emperors who "took the tonsure", signifying a decision to become a Buddhist monk. The last cloistered emperor was Emperor Reigen (r. 1663-1687) in the Edo period.

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Cloistered Emperor in the context of Sesshō and Kampaku

In Japan, the Sesshō (摂政) was a regent who was named to act on behalf of either a child emperor before his coming of age, or an empress regnant. The Kampaku (関白) was theoretically a sort of chief advisor for the Emperor, but was in practice the title of both first secretary and regent who assisted an adult emperor. The duties of the Sesshō and Kampaku were to convey to the Emperor the policies formulated by the Sadaijin (左大臣, Minister of the Left) and other senior officials of the Daijō-kan (太政官, Council of State), and to convey the Emperor's decisions to them. As regents of the Emperor, the Sesshō and Kampaku sometimes made decisions on behalf of the Emperor, but their positions were not defined by law and they had no specific political authority. The two titles were collectively known as sekkan (摂関), and the families that exclusively held the titles were called sekkan-ke (sekkan family).

During the Heian period (794–1185), from the middle of the 9th century, the Fujiwara clan began to marry off their daughters to the Emperor and assume the positions of Sesshō and Kampaku, thereby excluding other clans from the political centre and increasing their political power. From the 10th century, the Fujiwara clan monopolized the Sesshō and Kampaku, and at the end of the 10th century, around the time of Fujiwara no Michinaga and Fujiwara no Yorimichi, the power of the Fujiwara clan reached its zenith. In the mid-11th century, Emperor Go-Sanjo ran his own government, and the next Emperor, Shirakawa, abdicated to become Cloistered Emperor, beginning the cloistered rule. From then on, the cloistered rule of Cloistered Emperor took root, and the de facto Fujiwara regime, which used the positions of Sesshō and Kampaku, was over, and the Sesshō and Kampaku lost their real political power and became mere names.

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Cloistered Emperor in the context of Cloistered rule

Cloistered rule (院政, insei; lit. "monastery administration") was a form of government in Japan during the Heian period. In this bifurcated system, an emperor abdicated, but retained power and influence. Those retired emperors who withdrew to live in monasteries (in) continued to act in ways intended to counterbalance the influence of Fujiwara regents and the warrior class. Simultaneously, the titular emperor, the former emperor's chosen successor, fulfilled all the ceremonial roles and formal duties of the monarchy.

Retired emperors were called Daijō Tennō or Jōkō. A retired emperor who entered a Buddhist monastic community became a Cloistered Emperor (Japanese 太上法皇 Daijō Hōō).

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Cloistered Emperor in the context of Daijō Tennō

Daijō Tennō or Dajō Tennō (太上天皇) is a title for an Emperor of Japan who abdicates the Chrysanthemum Throne in favour of a successor. It is sometimes translated as "Emperor Emeritus".

As defined in the Taihō Code, although retired, a Daijō Tennō could still exert power. The first such example is the Empress Jitō in the 7th century. A retired emperor sometimes entered the Buddhist monastic community, becoming a cloistered emperor. During late Heian period, cloistered emperors wielded power in a system known as cloistered rule.

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