Classical antiquity

The Chera dynasty (or Cēra, IPA: [t͡ʃeːɾɐ]), also known as Keralaputra, from the early historic or the Sangam period in southern India, ruled over parts of present-day states Kerala and Tamil Nadu. The Cheras, known as one of the mu-ventar (the Three Crowned Kings) of Tamilakam (the Tamil country) alongside the Cholas and Pandyas, have been documented as early as the third century BCE. The Chera country was geographically well placed at the tip of the Indian peninsula to profit from maritime trade via the extensive Indian Ocean networks. Exchange of spices, especially black pepper, with Middle Eastern or Graeco-Roman merchants is attested to in several sources. Chera influence extended over central Kerala and western Tamil Nadu until the end of the early historic period in southern India.

The Cheras of the early historical period (c. second century BCE – c. third/fifth century CE) had their capital in interior Tamil country (Vanchi-Karuvur or Karur, the Kongu country), and ports/capitals at Muchiri-Vanchi (Muziris) and Thondi (Tyndis) on the Indian Ocean coast of Kerala. They also controlled Palakkad Gap and the Noyyal River valley, the principal trade route between the Malabar Coast and eastern Tamil Nadu. The bow and arrow, or just the bow, was the traditional dynastic emblem of the Chera family.

The Early Middle Ages (or early medieval period), sometimes controversially referred to as the Dark Ages, is typically regarded by historians as lasting from the late 5th to the 10th century. They marked the start of the Middle Ages of European history, following the decline of the Western Roman Empire, and preceding the High Middle Ages (c. 11th to 14th centuries). The alternative term late antiquity, for the early part of the period, emphasizes elements of continuity with the Roman Empire, while Early Middle Ages is used to emphasize developments characteristic of the earlier medieval period.

The period saw a continuation of trends evident since late classical antiquity, including population decline, especially in urban centres, a decline of trade, a small rise in average temperatures in the North Atlantic region and increased migration. In the 19th century the Early Middle Ages were often labelled the Dark Ages, a characterization based on the relative scarcity of literary and cultural output from this time. The term is rarely used by academics today. The Eastern Roman Empire, or Byzantine Empire, survived, though in the 7th century the Rashidun Caliphate and the Umayyad Caliphate conquered the southern part of the Roman territory.

The caravel (Portuguese: caravela, IPA: [kɐɾɐˈvɛlɐ]) was a small sailing ship developed by Portugal. It could be rigged either entirely with lateen sails or with a combination of lateen and square sails. It was known for its agility and speed and its capacity for sailing windward (beating). Caravels were used by the Portuguese and, later, by the Spanish for the voyages of exploration during the 15th and 16th centuries, in the Age of Exploration.

The caravel is a poorly understood type of vessel. Though there are now some archaeologically investigated wrecks that are most likely caravels, information on this type is limited. We have a better understanding of the ships of the Greeks and Romans of classical antiquity than we do of the caravel.

The Greco-Roman world /ˌɡriːkoʊˈroʊmən, ˌɡrɛkoʊ-/, also Greco-Roman civilization, Greco-Roman culture or Greco-Latin culture (spelled Græco-Roman or Graeco-Roman in British English), as understood by modern scholars and writers, includes the geographical regions and countries that culturally—and so historically—were directly and intimately influenced by the language, culture, government and religion of the Ancient Greeks and Romans. A better-known term is classical antiquity. In exact terms the area refers to the "Mediterranean world", the extensive tracts of land centered on the Mediterranean and Black Sea basins, the "swimming pool and spa" of the Greeks and the Romans, in which those peoples' cultural perceptions, ideas, and sensitivities became dominant in classical antiquity.

That process was aided by the universal adoption of Greek as the language of intellectual culture and commerce in the Eastern Mediterranean and of Latin as the language of public administration and of forensic advocacy, especially in the Western Mediterranean.

Classical republicanism, also known as civic republicanism or civic humanism, is a form of republicanism developed in the Renaissance inspired by the governmental forms and writings of classical antiquity, especially such classical writers as Aristotle, Polybius, and Cicero. Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, civic participation, popular sovereignty, patriotism and mixed government.

Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought, is one of the major survivals of classical antiquity throughout later, including modern, Western culture. The Greek word mythos refers to the spoken word or speech, but it also denotes a tale, story or narrative.

As late as the Roman conquest of Greece during the last two centuries Before the Common Era and for centuries afterwards, the Romans, who already had gods of their own, adopted many mythic narratives directly from the Greeks while preserving their own Roman (Latin) names for the gods. As a result, the actions of many Roman and Greek deities became equivalent in storytelling and literature in modern Western culture. For example, the Roman sky god Jupiter or Jove became equated with his Greek counterpart Zeus; the Roman fertility goddess Venus with the Greek goddess Aphrodite; and the Roman sea god Neptune with the Greek god Poseidon.

Augustus (plural Augusti; /ɔːˈɡʌstəs/ aw-GUST-əs, Classical Latin: [au̯ˈɡʊstʊs]; "majestic", "great" or "venerable") was the main title of the Roman emperors during Antiquity. It was given as both name and title to Gaius Julius Caesar Octavianus (often referred to simply as Augustus) in 27 BC, marking his accession as Rome's first emperor. On his death, it became an official title of his successor, and was so used by all emperors thereafter. The feminine form Augusta was used for Roman empresses and other female members of the imperial family. The masculine and feminine forms originated in the time of the Roman Republic, in connection with things considered divine or sacred in traditional Roman religion. Their use as titles for major and minor Roman deities of the Empire associated the imperial system and family with traditional Roman virtues and the divine will and may be considered a feature of the Roman imperial cult.

In Rome's Greek-speaking provinces, "Augustus" was translated as Sebastos (Σεβαστός), or Hellenised as Augoustos (Αὔγουστος); these titles continued to be used in the Byzantine Empire until the Fall of Constantinople in 1453, although they gradually lost their imperial exclusivity in favour of Basileus and Autokrator.

The 1st millennium BC, also known as the last millennium BC, was the period of time lasting from the years 1000 BC to 1 BC (10th to 1st centuries BC; in astronomy: JD 1356182.5 – 1721425.5). It encompasses the Iron Age in the Old World and sees the transition from the Ancient Near East to classical antiquity.

World population roughly doubled over the course of the millennium, from about 100 million to about 200–250 million after the birth of Jesus Christ and the establishment of the Julio-Claudian dynasty led by its founder Octavian.

The Germanic peoples were tribal groups who lived in Northern Europe during Classical antiquity and the Early Middle Ages. In modern scholarship, they typically include not only the Roman-era Germani who lived in both Germania and parts of the Roman Empire, but also all Germanic speaking peoples from this era, irrespective of where they lived, most notably the Goths. Another term, ancient Germans, is considered problematic by many scholars because it suggests identity with present-day Germans. Although the first Roman descriptions of Germani involved tribes west of the Rhine, their homeland of Germania was portrayed as stretching east of the Rhine, to southern Scandinavia and the Vistula in the east, and to the upper Danube in the south. Other Germanic speakers, such as the Bastarnae and Goths, lived further east in what is now Moldova and Ukraine. The term Germani is generally only used to refer to historical peoples from the 1st to 4th centuries CE.

Different academic disciplines have their own definitions of what makes someone or something "Germanic". Some scholars call for the term's total abandonment as a modern construct, since lumping "Germanic peoples" together implies a common group identity for which there is little evidence. Other scholars have defended the term's continued use and argue that a common Germanic language allows one to speak of "Germanic peoples", regardless of whether these ancient and medieval peoples saw themselves as having a common identity. Scholars generally agree that it is possible to refer to Germanic languages from about 500 BCE. Archaeologists usually associate the earliest clearly identifiable Germanic speaking peoples with the Jastorf culture of the Pre-Roman Iron Age in central and northern Germany and southern Denmark from the 6th to 1st centuries BCE. This culture existed around the same time that the First Germanic Consonant Shift is theorized to have occurred, leading to recognizably Germanic languages. Germanic languages expanded south, east, and west, coming into contact with Celtic, Iranic, Baltic, and Slavic peoples before they were noted by the Romans.

The Messapians were an Iapygian tribe who inhabited Salento in classical antiquity. Two other Iapygian tribes, the Peucetians and the Daunians, inhabited central and northern Apulia respectively. All three tribes spoke the Messapian language, but had developed separate archaeological cultures by the seventh century BC. The Messapians lived in the eponymous region Messapia, which extended from Leuca in the southeast to Kailia and Egnatia in the northwest, covering most of the Salento peninsula. This region includes the Province of Lecce and parts of the provinces of Brindisi and Taranto today.

Starting in the third century BC, Greek and Roman writers distinguished the indigenous population of the Salento peninsula differently. According to Strabo, the names Iapygians, Daunians, Peucetians and Messapians were exclusively Greek and not used by the natives, who divided the Salento in two parts. The southern and Ionian part of the peninsula was the territory of the Salentinoi, ranging from Otranto to Leuca and from Leuca to Manduria. The northern part on the Adriatic belonged to the Kalabroi and extended from Otranto to Egnatia with its hinterland.