Classical Nahuatl in the context of "Atlatl"

Mesoamerica, along with Mesopotamia and China, is one of three known places in the world where writing is thought to have developed independently. Mesoamerican scripts deciphered to date are a combination of logographic and syllabic systems. They are often called hieroglyphs due to the iconic shapes of many of the glyphs, a pattern superficially similar to Egyptian hieroglyphs. Fifteen distinct writing systems have been identified in pre-Columbian Mesoamerica, many from a single inscription. The limits of archaeological dating methods make it difficult to establish which was the earliest and hence the progenitor from which the others developed. The best documented and deciphered Mesoamerican writing system, and the most widely known, is the classic Maya script. Earlier scripts with poorer and varying levels of decipherment include the Olmec hieroglyphs, the Zapotec script, and the Isthmian script, all of which date back to the 1st millennium BC. An extensive Mesoamerican literature has been conserved, partly in indigenous scripts and partly in postconquest transcriptions in the Latin script.

After the Spanish conquest of the Aztec Empire in 1521, Spanish colonial authorities and Catholic Church missionaries aimed to purge indigenous culture, religion and traditional institutions, which included the destruction of texts of Mesoamerican and pre-Columbian origin. However, some Mesoamerican texts were spared, particularly from the Yucatán of southern Mexico, recording the languages of the area. These surviving texts give anthropologists and historians valuable insight into the origins of Mesoamerican languages, culture, religion, and government. Languages recorded in Mesoamerican writing include Classical Maya, Classical Nahuatl, Zapotec, Mixtec, and various other languages, particularly of the Oto-Manguean and Uto-Aztecan families.

The altepetl (Classical Nahuatl: āltepētl [aːɬ.ˈte.peːt͡ɬ] , plural altepeme or altepemeh [aːɬ.ˈte.ˈpeːme(h)]) was the local, ethnically-based political entity, usually translated into English as "city-state", of pre-Columbian Nahuatl-speaking societies in the Americas. The altepetl was composed of smaller units known as calpolli and was typically led by a single dynastic ruler known as a tlatoani, although examples of shared rule between up to five rulers are known. Each altepetl had its own jurisdiction, origin story, and served as the center of Indigenous identity. Residents referred to themselves by the name of their altepetl rather than, for instance, as "Mexicas". "Altepetl" was a polyvalent term rooting the social and political order in the creative powers of a sacred mountain that contained the ancestors, seeds and life-giving forces of the community. The word is a combination of the Nahuatl words ātl (meaning "water") and tepētl (meaning "mountain"). A characteristic Nahua mode was to imagine the totality of the people of a region or of the world as a collection of altepetl units and to speak of them on those terms. The concept is comparable to Maya cah and Mixtec ñuu. Altepeme formed a vast complex network which predated and outlasted larger empires, such as the Aztec and Tarascan state.

Established altepeme were characterized by a central temple dedicated to a patron god particular to the identity of the altepetl and a central market. Altepeme were typically multiethnic and communal cohesion was often maintained through territorial exclusiveness.

Tetzcoco (Classical Nahuatl: Tetzco(h)co pronounced [tetsˈkoʔko], Otomi: Antamäwädehe) was a major Acolhua altepetl (city-state) in the central Mexican plateau region of Mesoamerica during the Late Postclassic period of pre-Columbian Mesoamerican chronology. It was situated on the eastern bank of Lake Texcoco in the Valley of Mexico, to the northeast of the Aztec capital, Tenochtitlan. The site of pre-Columbian Tetzcoco is now subsumed by the modern Mexican municipio of Texcoco and its major settlement, the city formally known as Texcoco de Mora. It also lies within the greater metropolitan area of Mexico City.

Pre-Columbian Tetzcoco is most noted for its membership in the Aztec Triple Alliance. At the time of the Spanish conquest of the Aztec Empire, it was one of the largest and most prestigious cities in central Mexico, second only to the Aztec capital, Tenochtitlan. A survey of Mesoamerican cities estimated that pre-conquest Tetzcoco had a population of 24,000+ and occupied an area of 450 hectares.

A spear-thrower, spear-throwing lever, or atlatl (pronounced /ˈætlætəl/ or /ˈɑːtlɑːtəl/; Nahuatl ahtlatl Nahuatl pronunciation: [ˈaʔt͡ɬat͡ɬ]) is a tool that uses leverage to achieve greater velocity in dart or javelin throwing, and includes a bearing surface that allows the user to store energy during the throw.

It may consist of a shaft with a cup or a spur at the end that supports and propels the butt of the spear. It's usually about as long as the user's arm or forearm. The user holds the spear-thrower in one hand, gripping near the end farthest from the cup. The user puts the butt end of the spear, or dart, in the cup, or grabs the spur with the end of the spear. The spear is much longer than the thrower. The user holds the thrower at the grip end, with the spear resting on the thrower and the butt end of the spear resting in the thrower's cup. The user can hold the spear, with the index and thumb, with the same hand as the thrower, with the other fingers. The user reaches back with the spear pointed at the target. Then they make an overhand throwing motion with the thrower while letting go of the spear with the fingers.

A tianguis is an open-air market or bazaar that is traditionally held on certain market days in a town or city neighborhood in Mexico and Central America. This bazaar tradition has its roots well into the pre-Hispanic period and continues in many cases essentially unchanged into the present day. The word tianguis comes from tiyānquiztli or tianquiztli in Classical Nahuatl, the language of the Aztec Empire. In rural areas, many traditional types of merchandise are still sold, such as agriculture supplies and products as well as modern, mass-produced goods. In the cities, mass-produced goods are mostly sold, but the organization of tianguis events is mostly the same. There are also specialty tianguis events for holidays such as Christmas as well as for particular types of items such as cars or art.

Central Nahuatl is a group of Nahuatl languages of central Mexico, in the regions of central Puebla, Tlaxcala, central Veracruz, Morelos, Mexico State, and Guerrero.

• Nuclear: Classical Nahuatl, Morelos Nahuatl, Tetelcingo Nahuatl
• Tlaxcala-Puebla Nahuatl (border of Puebla and Tlaxcala) and its descendant Southern Coahuila Nahuatl
• Central Puebla Nahuatl (Xochiltepec–Huatlatlauca, south of the city of Puebla)
• ? Southeastern Puebla (see for classification)
• Guerrero Nahuatl (Northern/Central Guerrero, Balsas River region)
• Ometepec Nahuatl (Southern Guerrero)