Classical Latin in the context of Interpunct

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Corinth (/ˈkɒrɪnθ/ KORR-inth; Ancient Greek: Κόρινθος Kórinthos; Doric Greek: Ϙόρινθος Qórinthos; Latin: Corinthus) was a city-state (polis) on the Isthmus of Corinth, the narrow stretch of land that joins the Peloponnese peninsula to the mainland of Greece, roughly halfway between Athens and Sparta. The modern city of Corinth is located approximately 5 kilometres (3.1 mi) northeast of the ancient ruins. Since 1896, systematic archaeological investigations of the Corinth Excavations by the American School of Classical Studies at Athens have revealed large parts of the ancient city, and recent excavations conducted by the Greek Ministry of Culture have brought to light important new facets of antiquity.

Latin (lingua Latina or Latinum) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally spoken by the Latins in Latium (now known as Lazio), the lower Tiber area around Rome, Italy. Through the expansion of the Roman Republic, it became the dominant language in the Italian Peninsula and subsequently throughout the Roman Empire. It has greatly influenced many languages, including English, having contributed many words to the English lexicon, particularly after the Christianisation of the Anglo-Saxons and the Norman Conquest. Latin roots appear frequently in the technical vocabulary used by fields such as theology, the sciences, medicine, and law.

By the late Roman Republic, Old Latin had evolved into standardised Classical Latin. Vulgar Latin refers to the less prestigious colloquial registers, attested in inscriptions and some literary works such as those of the comic playwrights Plautus and Terence and the author Petronius. While often called a "dead language", Latin did not undergo language death. Between the 6th and 9th centuries, natural language change in the vernacular Latin of different regions evolved into distinct Romance languages. After the fall of the Western Roman Empire, Latin remained the common language of international communication, science, scholarship and academia in Europe into the early 19th century, by which time modern languages had supplanted it in common academic and political usage.

During the Second Punic War with Carthage, Rome's earliest known annalists Quintus Fabius Pictor and Lucius Cincius Alimentus recorded history in Greek, and relied on Greek historians such as Timaeus. Roman histories were not written in Classical Latin until the 2nd century BCE with the Origines by Cato the Elder. Contemporary Greek historians such as Polybius wrote about the rise of Rome during its conquest of Greece and ascension as the primary power of the Mediterranean in the 2nd century BCE. Moving away from the annalist tradition, Roman historians of the 1st century BCE such as Sallust, Livy, and even Julius Caesar wrote their works in a much fuller narrative form. While Caesar's De Bello Gallico focused specifically on his wars in Gaul, Roman works that served as a broad universal history often placed heavy emphasis on the origin myth of the founding of Rome as a starting point. These works formed the basis of the Roman historiographic models utilized by later Imperial authors of the Principate era, such as Tacitus and Suetonius.

The Palatine Hill (/ˈpælətaɪn/; Classical Latin: Palatium; Neo-Latin: Collis/Mons Palatinus; Italian: Palatino [palaˈtiːno]), which relative to the seven hills of Rome is the centremost, is one of the most ancient parts of the city; it has been called "the first nucleus of the Roman Empire". The site is now mainly a large open-air museum whilst the Palatine Museum houses many finds from the excavations here and from other ancient Italian sites.

Imperial palaces were built there, starting with Augustus. Before imperial times the hill was mostly occupied by the houses of the rich.

A fossil (from Classical Latin fossilis, lit. 'obtained by digging') is any preserved remains, impression, or trace of any once-living thing from a past geological age. Examples include bones, shells, exoskeletons, stone imprints of animals or microbes, objects preserved in amber, hair, petrified wood and DNA remnants. The totality of fossils is known as the fossil record. Though the fossil record is incomplete, numerous studies have demonstrated that there is enough information available to give a good understanding of the pattern of diversification of life on Earth. In addition, the record can predict and fill gaps such as the discovery of Tiktaalik in the arctic of Canada.

Paleontology includes the study of fossils: their age, method of formation, and evolutionary significance. Specimens are sometimes considered to be fossils if they are over 10,000 years old. The oldest fossils are around 3.48 billion years to 4.1 billion years old. The observation in the 19th century that certain fossils were associated with certain rock strata led to the recognition of a geological timescale and the relative ages of different fossils. The development of radiometric dating techniques in the early 20th century allowed scientists to quantitatively measure the absolute ages of rocks and the fossils they host.

Vulgar Latin, also known as Colloquial, Popular, Spoken or Vernacular Latin, is the range of non-formal registers of Latin spoken from the Late Roman Republic onward. Vulgar Latin as a term is both controversial and imprecise. Spoken Latin existed for a long time and in many places. Scholars have differed in opinion as to the extent of the differences, and whether Vulgar Latin was in some sense a different language. This was developed as a theory in the nineteenth century by Raynouard. At its extreme, the theory suggested that the written register formed an elite language distinct from common speech, but this is now rejected.

The current consensus is that the written and spoken languages formed a continuity much as they do in modern languages, with speech tending to evolve faster than the written language, and the written, formalised language exerting pressure back on speech. Vulgar Latin is used in different ways by different scholars, applying it to indicate spoken Latin of differing types, or from different social classes and time periods. Nevertheless, interest in the shifts in the spoken forms remains very important to understand the transition from Latin or Late Latin through to Proto-Romance and Romance languages. To make matters more complicated, evidence for spoken forms can be found only through examination of written Classical Latin, Late Latin, or early Romance, depending on the time period.

This is a list of roots, suffixes, and prefixes used in medical terminology, their meanings, and their etymologies. Most of them are combining forms in Neo-Latin and hence international scientific vocabulary. There are a few general rules about how they combine. First, prefixes and suffixes, most of which are derived from ancient Greek or classical Latin, have a droppable vowel, usually -o-. As a general rule, this vowel almost always acts as a joint-stem to connect two consonantal roots (e.g. arthr- + -o- + -logy = arthrology), but generally, the -o- is dropped when connecting to a vowel-stem (e.g. arthr- + -itis = arthritis, instead of arthr-o-itis). Second, medical roots generally go together according to language, i.e., Greek prefixes occur with Greek suffixes and Latin prefixes with Latin suffixes. Although international scientific vocabulary is not stringent about segregating combining forms of different languages, it is advisable when coining new words not to mix different lingual roots.

Old Latin, also known as Early, Archaic or Priscan Latin (Classical Latin: prīsca Latīnitās, lit. 'ancient Latinity'), was the Latin language in the period roughly before 75 BC, i.e. before the age of Classical Latin. A member of the Italic languages, it descends from a common Proto-Italic language; Latino-Faliscan is likely a separate branch from Osco-Umbrian. All these languages may be relatively closely related to Venetic and possibly further to Celtic (see the Italo-Celtic hypothesis).

The use of "old", "early" and "archaic" has been standard in publications of Old Latin writings since at least the 18th century. The definition is not arbitrary, but the terms refer to spelling conventions and word forms not generally found in works written under the Roman Empire. This article presents some of the major differences.

According to Roman tradition, Lucretia (/luːˈkriːʃə/ loo-KREE-shə, Classical Latin: [ɫʊˈkreːtia]; died c.  510 BC), anglicized as Lucrece, was a noblewoman in ancient Rome. Sextus Tarquinius (Tarquin), the king's son, raped Lucretia, and her subsequent suicide precipitated a rebellion that overthrew the Roman monarchy and led to the transition of Roman government from a kingdom to a republic. After Tarquin raped Lucretia, flames of dissatisfaction were kindled over the tyrannical methods of Tarquin's father, Lucius Tarquinius Superbus, the last king of Rome. As a result, the prominent families instituted a republic, drove the extensive royal family of Tarquin from Rome, and successfully defended the republic against attempted Etruscan and Latin intervention.

There are no contemporary sources of Lucretia and Tarquin’s rape of her. Information regarding Lucretia, how and when Tarquin raped her, her suicide, and the consequence of this being the start of the Roman Republic come from the accounts of Roman historian Livy and Greco-Roman historian Dionysius of Halicarnassus approximately 500 years later. Secondary sources on the establishment of the republic reiterate the basic events of Lucretia's story, though accounts vary slightly between historians. The evidence points to the historical existence of a woman named Lucretia and an event that played a critical part in the downfall of the monarchy. However, specific details are debatable and vary depending on the writer. According to modern sources, Lucretia's narrative is considered a part of Roman mythohistory. Much like the rape of the Sabine women, Lucretia's story provides an explanation for historical change in Rome through a recounting of violence against women by men.

Ecclesiastical Latin, also called Church Latin or Liturgical Latin, is a form of Latin developed to discuss Christian thought in late antiquity and used in Christian liturgy, theology, and church administration to the present day, especially in the Catholic Church. It includes words from Vulgar Latin and Classical Latin (as well as Greek and Hebrew) re-purposed with Christian meaning. It is less stylized and rigid in form than Classical Latin, sharing vocabulary, forms, and syntax, while at the same time incorporating informal elements which had always been with the language but which were excluded by the literary authors of Classical Latin.

Its pronunciation was partly standardized in the late 8th century during the Carolingian Renaissance as part of Charlemagne's educational reforms, and this new letter-by-letter pronunciation, used in France and England, was adopted in Iberia and Italy a couple of centuries afterwards. As time passed, pronunciation diverged depending on the local vernacular language, giving rise to even highly divergent forms such as the traditional English pronunciation of Latin, which has now been largely abandoned for reading Latin texts. Within the Catholic Church and in certain Protestant churches, such as the Anglican Church, a pronunciation based on modern Italian phonology, known as Italianate Latin, has become common since the late 19th century.

The griffin, griffon, or gryphon (Ancient Greek: γρύψ, romanized: grýps; Classical Latin: gryps or grypus; Late and Medieval Latin: gryphes, grypho etc.; Old French: griffon) is a legendary creature with the body, tail, and back legs of a lion, and the head and wings of an eagle with its talons on the front legs.

Neo-Latin (also known as New Latin and Modern Latin) is the style of written Latin used in original literary, scholarly, and scientific works, first in Italy during the Italian Renaissance of the fourteenth and fifteenth centuries, and then across northern Europe after about 1500, as a key feature of the humanist movement. Through comparison with Latin of the Classical period, scholars from Petrarch onwards promoted a standard of Latin closer to that of the ancient Romans, especially in grammar, style, and spelling. The term Neo-Latin was however coined much later, probably in Germany in the late eighteenth century, as Neulatein, spreading to French and other languages in the nineteenth century. Medieval Latin had diverged quite substantially from the classical standard and saw notable regional variation and influence from vernacular languages. Neo-Latin attempts to return to the ideal of Golden Latinity in line with the Humanist slogan ad fontes.

The new style of Latin was adopted throughout Europe, first through the spread of urban education in Italy, and then the rise of the printing press and of early modern schooling. Latin was learnt as a spoken language as well as written, as the vehicle of schooling and University education, while vernacular languages were still infrequently used in such settings. As such, Latin dominated early publishing, and made up a significant portion of printed works until the early nineteenth century.

Marcus Annaeus Lucanus (3 November AD 39 – 30 April AD 65), better known in English as Lucan (/ˈluːkən/), was a Roman poet, born in Corduba, Hispania Baetica (present-day Córdoba, Spain). He is regarded as one of the outstanding figures of the Imperial Latin period, known in particular for his epic Pharsalia. His youth and speed of composition set him apart from other poets.

Medieval Latin was the form of Literary Latin used in Roman Catholic Western Europe during the Middle Ages. It was also the administrative language in the former Roman Provinces of Mauretania, Numidia and Africa Proconsularis under the Vandals, the Byzantines and the Romano-Berber Kingdoms, until it declined after the Arab Conquest. Medieval Latin in Southern and Central Visigothic Hispania, conquered by the Arabs immediately after North Africa, experienced a similar fate, only recovering its importance after the Reconquista by the Northern Christian Kingdoms. In this region, it served as the primary written language, though local languages were also written to varying degrees. Latin functioned as the main medium of scholarly exchange, as the liturgical language of the Church, and as the working language of science, literature, law, and administration.

Medieval Latin represented a continuation of Classical Latin and Late Latin, with enhancements for new concepts as well as for the increasing integration of Christianity. Despite some meaningful differences from Classical Latin, its writers did not regard it as a fundamentally different language. There is no real consensus on the exact boundary where Late Latin ends and Medieval Latin begins. Some scholarly surveys begin with the rise of early Ecclesiastical Latin in the middle of the 4th century, others around 500, and still others with the replacement of written Late Latin by written Romance languages starting around the year 900.

Late Latin is the scholarly name for the form of written Latin of late antiquity. English dictionary definitions of Late Latin date this period from the 3rd to 6th centuries CE, and continuing into the 7th century in the Iberian Peninsula. This somewhat ambiguously defined version of Latin was used between the eras of Classical Latin and Medieval Latin. Scholars do not agree exactly when Classical Latin should end or Medieval Latin should begin.

Being a written language, Late Latin is not the same as Vulgar Latin, or more specifically, the spoken Latin of the post-Imperial period. The latter served as the ancestor of the Romance languages. Although Late Latin reflects an upsurge in the use of Vulgar Latin vocabulary and constructs, it remains largely classical in its overall features, depending on the author who uses it. Some Late Latin writings are more literary and classical, but others are more inclined to the vernacular. As such it is an important source of information about changes in the spoken language, while not being a simple replication of the state of the oral language at the time. Also, Late Latin is not identical to Christian patristic Latin, used in the theological writings of the early Christian fathers. While Christian writings used a subset of Late Latin, pagans, such as Ammianus Marcellinus or Macrobius, also wrote extensively in Late Latin, especially in the early part of the period.