Class society in the context of "Primitive accumulation of capital"

Upper class in modern societies is the social class composed of people who hold the highest social status. Usually, these are the wealthiest members of class society, and wield the greatest political power. According to this view, the upper class is generally distinguished by immense wealth which is passed on from generation to generation. Prior to the 20th century, the emphasis was on aristocracy, which emphasized generations of inherited noble status, not just recent wealth.

Because the upper classes of a society may no longer rule the society in which they are living, they are often referred to as the old upper classes, and they are often culturally distinct from the newly rich middle classes that tend to dominate public life in modern social democracies. According to the latter view held by the traditional upper classes, no amount of individual wealth or fame would make a person from an undistinguished background into a member of the upper class as one must be born into a family of that class and raised in a particular manner to understand and share upper class values, traditions, and cultural norms. The term is often used in conjunction with terms like upper-middle class, middle class, and working class as part of a model of social stratification.

Historical materialism is Karl Marx's theory of history. Marx located historical change in the rise of class societies and the way humans labor together to make their livelihoods.

Karl Marx stated that technological development plays an important role in influencing social transformation and therefore the mode of production over time. This change in the mode of production encourages changes to a society's economic system.

A classless society is a society in which no one is born into a social class like in a class society. Distinctions of wealth, income, education, culture, or social network might arise and would only be determined by individual experience and achievement in such a society.Thus, the concept posits not the absence of a social hierarchy but the uninheritability of class status. Helen Codere defines social class as a segment of the community, the members of which show a common social position in a hierarchical ranking. Codere suggests that a true class-organized society is one in which the hierarchy of prestige and social status is divisible into groups. Each group with its own social, economic, attitudinal and cultural characteristics, and each having differential degrees of power in community decision.

Classless societies can be attained through numerous means, such as abolishing inheritance, establishing social ownership, and modeling after social structures as observed in MAREZ, Revolutionary Catalonia, and prehistorical tribes.

Democratic confederalism (Kurdish: Konfederalîzma demokratîk), also known as Kurdish communalism, Öcalanism, or Apoism, is a political concept theorized by Kurdistan Workers Party (PKK) leader Abdullah Öcalan about a system of democratic self-organization with the features of a confederation based on the principles of autonomy, direct democracy, political ecology, feminism ("Jineology"), multiculturalism, self-defense, self-governance and elements of a cooperative economy. Influenced by social ecology, libertarian municipalism, Middle Eastern history and general state theory [de], Öcalan presents the concept as a political solution to Kurdish national aspirations, as well as other fundamental problems in countries in the region deeply rooted in class society, and as a route to freedom and democratization for people around the world.

Although the liberation struggle of the PKK was originally guided by the prospect of creating a Kurdish nation state on a Marxist–Leninist basis, Öcalan became disillusioned with the nation-state model and state socialism. Influenced by ideas from Western thinkers such as the libertarian municipalist and former anarchist Murray Bookchin, Öcalan reformulated the political objectives of the Kurdish liberation movement, abandoning the old statist and centralizing socialist project for a radical and renewed proposal for a form of libertarian socialism that no longer aims at building an independent state separate from Turkey, but at establishing an autonomous, democratic and decentralized entity based on the ideas of democratic confederalism.