Civilisation in the context of "State of nature"

The Indus Valley Civilisation (IVC), also known as the Indus Civilisation, was a Bronze Age civilisation in the northwestern regions of South Asia, lasting from 3300 BCE to 1300 BCE, and in its mature form from 2600 BCE to 1900 BCE. Together with ancient Egypt and Mesopotamia, it was one of three early civilisations of the Near East and South Asia. Of the three, it was the most widespread: it spanned much of Pakistan; northwestern India; and northeast Afghanistan. The civilisation flourished both in the alluvial plain of the Indus River, which flows through the length of Pakistan, and along a system of perennial monsoon-fed rivers that once coursed in the vicinity of the Ghaggar-Hakra, a seasonal river in northwest India and eastern Pakistan.

The term Harappan is also applied to the Indus Civilisation, after its type site Harappa, the first to be excavated early in the 20th century in what was then the Punjab province of British India and is now Punjab, Pakistan. The discovery of Harappa and soon afterwards Mohenjo-daro was the culmination of work that had begun after the founding of the Archaeological Survey of India in the British Raj in 1861. There were earlier and later cultures called Early Harappan and Late Harappan in the same area. The early Harappan cultures were populated from Neolithic cultures, the earliest and best-known of which is named after Mehrgarh, in Balochistan, Pakistan. Harappan civilisation is sometimes called Mature Harappan to distinguish it from the earlier cultures.

The Indus Valley Civilisation (IVC), also known as the Indus Civilisation, was a Bronze Age civilisation in the northwestern regions of South Asia, lasting from 3300 BCE to 1300 BCE, and in its mature form from 2600 BCE to 1900 BCE. Together with ancient Egypt and Mesopotamia, it was one of three early civilisations of the Near East and South Asia. Of the three, it was the most widespread: it spanned much of Pakistan, northwestern India, and northeast Afghanistan. The civilisation flourished both in the alluvial plain of the Indus River, which flows through the length of Pakistan, and along a system of perennial monsoon-fed rivers that once coursed in the vicinity of the Ghaggar-Hakra, a seasonal river in northwest India and eastern Pakistan.

The term Harappan is also applied to the Indus Civilisation, after its type site Harappa, the first to be excavated early in the 20th century in what was then the Punjab province of British India and is now Punjab, Pakistan. The discovery of Harappa and soon afterwards Mohenjo-daro was the culmination of work that had begun after the founding of the Archaeological Survey of India in the British Raj in 1861. There were earlier and later cultures called Early Harappan and Late Harappan in the same area. The early Harappan cultures were populated from Neolithic cultures, the earliest and best-known of which is named after Mehrgarh, in Balochistan, Pakistan. Harappan civilisation is sometimes called Mature Harappan to distinguish it from the earlier cultures.

The Bactria–Margiana Archaeological Complex (BMAC) is the modern archaeological designation for a particular Middle Bronze Age civilisation of southern Central Asia, also known as the Oxus Civilization. The civilisation's urban phase or Integration Era was dated in 2010 by Sandro Salvatori to c. 2400–1950 BC, but a different view is held by Nadezhda A. Dubova and Bertille Lyonnet, c. 2250–1700 BC.

Though it may be called the "Oxus civilization", apparently centred on the upper Amu Darya (Oxus River) in Bactria, most of the BMAC's urban sites are located in Margiana (now Turkmenistan) on the Marghab delta, and in the Kopet Dagh range. There are a few later (c. 1950–1450 BC) sites in northern Bactria, today southern Uzbekistan, but they are mostly graveyards belonging to the BMAC-related Sapalli culture. A single BMAC site, known as Dashli, lies in southern Bactria, current territory of northern Afghanistan. Sites found further east, in southwestern Tajikistan, though contemporary with the main BMAC sites in Margiana, are only graveyards, with no urban developments associated with them.

The Bactria–Margiana Archaeological Complex (BMAC) is the modern archaeological designation for a particular Middle Bronze Age civilisation of southern Central Asia, also known as the Oxus Civilization. The civilisation's urban phase or Integration Era was dated in 2010 by Sandro Salvatori to c. 2400–1950 BC, but a different view is held by Nadezhda A. Dubova and Bertille Lyonnet, c. 2250–1700 BC.Although commonly referred to as the “Oxus civilization” and formally designated as the “Bactria–Margiana Archaeological Complex” (BMAC), recent studies have questioned the geographic adequacy of these terms. While the traditional labels emphasize the concentration of major urban sites in Margiana and northern Bactria, new archaeological surveys and excavations show that the cultural core of this Bronze Age complex was considerably broader. Significant sites have been documented across northeastern Iran, within the historical region of Greater Khorasan, including newly excavated settlements such as Tepe Chalow, Kalat-e Yavar, and Shahrak-e Firouzeh, along with numerous surveyed locations exhibiting characteristic BMAC material culture.On the basis of this wider distribution—extending from Sabzevar and Nishapur to the Murghab delta and Tajikistan—some scholars (e.g., Biscione & Vahdati) argue that “BMAC” and “Oxus Civilization” are overly restrictive, either overlooking formative areas or limiting the phenomenon to Bactria and Margiana.". Because the full spread of sites corresponds closely to the historical expanse of Greater Khorasan and reflects long-term cultural continuity into the Iron Age and later periods, these authors propose the broader term “Greater Khorasan Civilization” (GKC) for this archaeological complex.

There are a few later (c. 1950–1450 BC) sites in northern Bactria, today southern Uzbekistan, but they are mostly graveyards belonging to the BMAC-related Sapalli culture. A single BMAC site, known as Dashli, lies in southern Bactria, current territory of northern Afghanistan. Sites found further east, in southwestern Tajikistan, though contemporary with the main BMAC sites in Margiana, are only graveyards, with no urban developments associated with them.

The legacy of the Roman Empire has been varied and significant. The Roman Empire, built upon the legacy of other cultures, has had long-lasting influence with broad geographical reach on a great range of cultural aspects, including state institutions, law, values, religious beliefs, technological advances, engineering, and language.

This legacy survived the demise of the empire (5th century AD in the West, and 15th century AD in the East) and went on to shape other civilisations, a process which continues. Rome was the civitas (reflected in the etymology of the word "civilisation") and connected with the actual western civilisation on which subsequent cultures built is the Latin language of ancient Rome, epitomized by the Classical Latin used in Latin literature, which evolved during the Middle Ages and remains in use in the Roman Catholic Church as Ecclesiastical Latin. Vulgar Latin, the common tongue used for regular social interactions, evolved simultaneously into Romance languages that still exist today, such as Italian, French, Spanish, Portuguese, Catalan, and Romanian. Although the Western Roman Empire fell in the 5th century AD, the Eastern Roman Empire continued until its conquest by the Ottoman Empire in the 15th century AD and cemented the Greek language in many parts of the Eastern Mediterranean even after the Early Muslim conquests of the 7th century AD. Roman paganism was largely displaced by Roman Catholic Christianity after the 4th century AD and the Christian conversion of Roman emperor Constantine I (r. 306–337 AD). The Christian faith of the late Roman Empire continued to evolve during the Middle Ages and remains a major facet of the religion and the psyche of the modern Western world.

Ernest André Gellner FRAI (9 December 1925 – 5 November 1995) was a French-born British-Czech philosopher and social anthropologist described by The Daily Telegraph, when he died, as one of the world's most vigorous intellectuals, and by The Independent as a "one-man crusader for critical rationalism".

His first book, Words and Things (1959), prompted a leader in The Times and a month-long correspondence on its letters page over his attack on linguistic philosophy. As the Professor of Philosophy, Logic and Scientific Method at the London School of Economics for 22 years, the William Wyse Professor of Social Anthropology at the University of Cambridge for eight years, and head of the new Centre for the Study of Nationalism in Prague, Gellner fought all his life—in his writing, teaching and political activism—against what he saw as closed systems of thought. Among other issues in social thought, modernisation theory and nationalism were two of his central themes, his multicultural perspective allowing him to work within the subject-matter of three separate civilisations: Western, Islamic, and Russian. He is considered one of the leading theoreticians on the issue of nationalism.