Civil Code in the context of "History of the Catholic Church in Mexico"

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⭐ Core Definition: Civil Code

A civil code is a codification of private law relating to property, family, and obligations.

A jurisdiction that has a civil code generally also has a code of civil procedure. In some jurisdictions with a civil code, a number of the core areas of private law that would otherwise typically be codified in a civil code may instead be codified in a commercial code.

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👉 Civil Code in the context of History of the Catholic Church in Mexico

The history of the Catholic Church in Mexico dates from the period of the Spanish conquest (1519–21) and has continued as an institution in Mexico into the twenty-first century. Catholicism is one of many major legacies from the Spanish colonial era, the others include Spanish as the nation's language, the Civil Code and Spanish colonial architecture. The Catholic Church was a privileged institution until the mid nineteenth century. It was the sole permissible church in the colonial era and into the early Mexican Republic, following independence in 1821. Following independence, it involved itself directly in politics, including in matters that did not specifically involve the Church.

In the mid-nineteenth century the liberal Reform brought major changes in church-state relations. Mexican liberals in power challenged the Catholic Church's role, particularly in reaction to its involvement in politics. The Reform curtailed the Church's role in education, property ownership, and control of birth, marriage, and death records, with specific anticlerical laws. Many of these were incorporated into the Constitution of 1857, restricting the Church's corporate ownership of property and other limitations. Although there were some liberal clerics who advocated reform, such as José María Luis Mora, the Church came to be seen as conservative and anti-revolutionary. During the bloody War of the Reform, the Church was an ally of conservative forces that attempted to oust the liberal government. They also were associated with the conservatives' attempt to regain power during the French Intervention, when Maximilian of Habsburg was invited to become emperor of Mexico. The empire fell and conservatives were discredited, along with the Catholic Church. However, during the long presidency of Porfirio Díaz (1876–1911) the liberal general pursued a policy of conciliation with the Catholic Church; though he kept the anticlerical articles of the liberal constitution in force, he in practice allowed greater freedom of action for the Catholic Church. With Díaz's ouster in 1911 and the decade-long conflict of the Mexican Revolution, the victorious Constitutionalist faction led by Venustiano Carranza wrote the new Constitution of 1917 that strengthened the anticlerical measures in the liberal Constitution of 1857.

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Civil Code in the context of Napoleonic era

The Napoleonic era is a period in the history of France and Europe. It is generally classified as including the fourth and final stage of the French Revolution, the first being the National Assembly, the second being the Legislative Assembly, and the third being the French Directory. The Napoleonic era begins roughly with Napoleon Bonaparte's coup d'état on 18 Brumaire, overthrowing the Directory (9 November 1799), establishing the French Consulate, and ends during the Hundred Days and his defeat at the Battle of Waterloo (18 June 1815).

The Congress of Vienna soon set out to restore Europe to pre-French Revolution days. Napoleon brought political stability to a land torn by revolution and war. He made peace with the Catholic Church (Concordat of 1801) and reversed the most radical religious policies of the National Convention. In 1804, Napoleon promulgated the Civil Code, a revised body of civil law, which also helped stabilize French society. The Civil Code affirmed the political and legal equality of all adult men and established a merit-based society in which individuals advanced in education and employment because of talent rather than birth or social standing. The Civil Code confirmed many of the moderate revolutionary policies of the National Assembly but retracted measures passed by the more radical Convention. The Civil Code restored patriarchal authority in the family, for example by making women and children subservient to male heads of households.

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Civil Code in the context of Swiss Civil Code

The Swiss Civil Code (SR/RS 210, German: Schweizerisches Zivilgesetzbuch (ZGB); French: Code civil suisse (CC); Italian: Codice civile svizzero (CC); Romansh: Cudesch civil svizzer) is a portion of the second part (SR/RS 2) of the internal Swiss law ("Private law - Administration of civil justice - Enforcement") that regulates the codified law ruling in Switzerland and relationship between individuals. It was first adopted in 1907 (effective since 1 January 1912).

It was largely influenced by the German civil code, and partly influenced by the French civil code, but the majority of comparative law scholars (such as K. Zweigert and Rodolfo Sacco) argue that the Swiss code derives from a distinct paradigm of civil law.

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Civil Code in the context of Burgerlijk Wetboek

The Burgerlijk Wetboek (or BW) is the Civil Code of the Netherlands. Early versions were largely based on the Napoleonic Code. The Dutch Civil Code was substantively reformed in 1992. The Code deals with the rights of natural persons (Book 1), legal persons (Book 2), patrimony (Book 3) and succession (Book 4). It also sets out the law of property (e.g., ownership, possession, and security interests) (Book 5), obligations (Book 6) and contracts (Book 7), and conflict of laws (Book 10). Proposed amendments will add a Book on intellectual property.

The codification of laws is still being used in Indonesia as a pinnacle of the private laws besides Sharia law and custom laws. The laws initially applied only to Dutch settlers and foreign traders, such as Chinese traders, Indian traders and Arab traders during the Dutch colonial era in Dutch East Indies, but after the independence of Indonesia in 1945, the government decided to retain the old Dutch law, expanded in use to indigenous people and Muslims voluntarily. The 1992 reformed version does not apply in Indonesia.

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Civil Code in the context of Law of the Netherlands

The Netherlands uses civil law. The role of case law is small in theory, although, in practice, it is impossible to understand the law in many fields without considering the relevant case law. The Dutch law system is based on the French Civil Code with some influence from Roman-Dutch law (which it replaced) and pre-codal customary law. The German Bürgerliches Gesetzbuch heavily influenced the new Civil Code (which went into force in 1992).

The primary law-making body is formed by the Dutch parliament in cooperation with the government, operating jointly to create laws that are commonly referred to as the legislature (Dutch: wetgever). The power to make new laws can be delegated to lower governments or specific organs of the State, but only for a prescribed purpose. A trend in recent years has been for parliament and the government to create "framework laws" and delegate the creation of detailed rules to ministers or lower governments (e.g., a province or municipality).

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Civil Code in the context of Russian Civil Code

The Civil Code of the Russian Federation (Russian: Гражданский кодекс Российской Федерации, frequently abbreviated 'ГК РФ') is the prime source of civil law for the Russian Federation. The Russian Civil Law system descended from Roman Law through Byzantine tradition. It was heavily influenced by German and Dutch norms in the 18th and 19th centuries. Socialist-style modifications took place during the Soviet period (1922–1991) and Continental European Law influences since the 1990s.

The Civil Code of the Russian Federation came into force in four parts. The first part, which deals with general provisions (i.e. defines sources, names legal entities etc.) was enacted by the State Duma in 1994 and entered into force in 1995. The second part (dealing with the Law of obligations) entered into force in 1996. The third part (Succession law) entered into force in 2002. The document has certain basic principles: equality of all participants guaranteed by civil law, inviolability of private property, freedom of contract, free exercise of civil rights and juridical protection of civil rights.

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