Citizenship in the context of Democratic values

During the Classical era and Hellenistic era of Classical Antiquity, many Hellenic city-states had adopted democratic forms of government, in which free (non-slave), native (non-foreigner) adult male citizens of the city took a major and direct part in the management of the affairs of state, such as declaring war, voting supplies, dispatching diplomatic missions and ratifying treaties. These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition.

By far the most well-documented and studied example is the Athenian democracy in Athens. However, there are documented examples of at least fifty-two Greek city-states including Corinth, Megara, and Syracuse that also had democratic regimes during part of their history. According to Ober (2015), the proportion of Greek city-states with democratic regimes gradually increased from the mid 6th century BC to the end of the 4th century BC, when perhaps half of the one-thousand Greek city-states in existence at the time had democratic regimes.

Democracy (from Ancient Greek: δημοκρατία, romanized: dēmokratía, from dēmos 'people' and krátos 'rule') is a form of government in which political power is vested in the people or the population of a state. Under a minimalist definition of democracy, rulers are elected through competitive elections while more expansive or maximalist definitions link democracy to guarantees of civil liberties and human rights in addition to competitive elections.

In a direct democracy, the people have the direct authority to deliberate and decide legislation. In a representative democracy, the people choose governing officials through elections to do so. The definition of "the people" and the ways authority is shared among them or delegated by them have changed over time and at varying rates in different countries. Features of democracy often include freedom of assembly, association, personal property, freedom of religion and speech, citizenship, consent of the governed, voting rights, freedom from unwarranted governmental deprivation of the right to life and liberty, and minority rights.

Ephialtes (Ancient Greek: Ἐφιάλτης, Ephialtēs) was an ancient Athenian politician and an early leader of the democratic movement there. In the late 460s BC, he oversaw reforms that diminished the power of the Areopagus, a traditional bastion of conservatism, and which are considered by many modern historians to mark the beginning of the radical democracy for which Athens would become famous. These powers included the scrutiny and control of office holders, and the judicial functions in state trials. He reduced the property qualifications for holding a public office, and created a new definition of citizenship. In 461 BCE, he was assassinated. Although it remains uncertain who exactly killed him, it is believed to likely be at the instigation of his oligarch opponents. In the wake of his death, the political leadership of Athens passed to his deputy, Pericles.

The decentralized administrations (Greek: αποκεντρωμένες διοικήσεις, romanized: apokentroménes dioikíseis) is a tier of the Greek public administration of Greece. They are not elected governing bodies, but are appointed by the national government to supervise the regions and municipalities within their territory. They were created in January 2011 as part of a far-reaching reform of the country's administrative structure, the Kallikratis reform (Law 3852/2010).

They are run by a government-appointed general secretary, assisted by an advisory council drawn from the regional governors and the representatives of the municipalities. They enjoy both administrative and financial autonomy and exercise devolved state powers in urban planning, environmental and energy policy, forestry, migration and citizenship. Beyond that, they are tasked with supervising the first and second-level self-governing bodies, the regions and municipalities.

A centralized government (also united government) is one in which both executive and legislative power is concentrated centrally at the higher level as opposed to it being more distributed at various lower level governments. In a national context, centralization occurs in the transfer of power to a typically unitary sovereign nation state. Executive and/or legislative power is then minimally delegated to unit subdivisions (state, county, municipal and other local authorities). Menes, an ancient Egyptian pharaoh of the early dynastic period, is credited by classical tradition with having united Upper and Lower Egypt, and as the founder of the first dynasty (Dynasty I), became the first ruler to institute a centralized government.

All constituted governments are, to some degree, necessarily centralized, in the sense that even a federation exerts an authority or prerogative beyond that of its constituent parts. To the extent that a base unit of society – usually conceived as an individual citizen – vests authority in a larger unit, such as the state or the local community, authority is centralized. The extent to which this ought to occur, and the ways in which centralized government evolves, forms part of social contract theory.

An oath of allegiance is an oath whereby a subject or citizen acknowledges a duty of allegiance and swears loyalty to a monarch or a country. In modern republics, oaths are sworn to the country in general, or to the country's constitution. For example, officials in the United States, take an oath of office that includes swearing allegiance to the United States Constitution. However, typically in a constitutional monarchy, such as in the United Kingdom, Australia, and other Commonwealth realms, oaths are sworn to the monarch. Armed forces typically require a military oath.

In feudal times, a person would also swear allegiance to their feudal superiors. To this day the oath sworn by freemen of the City of London contains an oath of obedience to the Lord Mayor of the City of London.

Citizenship in ancient Rome (Latin: civitas) was a privileged political and legal status afforded to free individuals with respect to laws, property, and governance. Citizenship in ancient Rome was complex and based upon many different laws, traditions, and cultural practices. There existed several different types of citizenship, determined by one's gender, class, and political affiliations, and the exact duties or expectations of a citizen varied throughout the history of the Roman Empire.

Nationality is the legal status of belonging to a particular nation, defined as a group of people organized in one country, under one legal jurisdiction, or as a group of people who are united on the basis of citizenship.

In international law, nationality is a legal identification establishing the person as a subject, a national, of a sovereign state. It affords the state jurisdiction over the person and affords the person the protection of the state against other states. The rights and duties of nationals vary from state to state, and are often complemented by citizenship law, in some contexts to the point where citizenship is synonymous with nationality. However, nationality differs technically and legally from citizenship, which is a different legal relationship between a person and a country. The noun "national" can include both citizens and non-citizens. The most common distinguishing feature of citizenship is that citizens have the right to participate in the political life of the state, such as by voting or standing for election. However, in most modern countries all nationals are citizens of the state, and full citizens are always nationals of the state.

"In his explicit turn back to an ancient model in search of knowledge and wisdom, Leonardo follows early humanist practice. What he finds in Vitruvius is a mathematical formula for the proportions of all parts of the human body, which results in its idealized representation as the true microcosmic measure of all things. [...]The perfection of this ideal human form corresponds visually to the early humanist belief in the unique central placement of human beings within the divine universal order and their consequent human grandeur and dignity, expressed in the philosopher Pico della Mirandola's Oration on the Dignity of Man (1486), known as the manifesto of the Renaissance."

Renaissance humanism is a worldview centered on the nature and importance of humanity that emerged from the study of Classical antiquity.

Renaissance humanists sought to create a citizenry able to speak and write with eloquence and clarity, and thus capable of engaging in the civic life of their communities and persuading others to virtuous and prudent actions. Humanism, while set up by a small elite who had access to books and education, was intended as a cultural movement to influence all of society. It was a program to revive the cultural heritage, literary legacy, and moral philosophy of the Greco-Roman civilization.

In the field of political science, civics is the study of the civil and political rights and obligations of citizens in a society. The term civics derives from the Latin word civicus, meaning "relating to a citizen". In U.S. politics, in the context of urban planning, the term civics comprehends the city politics that affect the political decisions of the citizenry of a city.

Civic education is the study of the theoretical, political, and practical aspects of citizenship manifest as political rights, civil rights, and legal obligations. Civic education includes the study of civil law, the civil codes, and government with special attention to the political role of the citizens in the operation and oversight of government.

Civic virtue is a concept that refers to the set of habits, values, and attitudes that promote the general welfare and the effective functioning of a society. Closely linked to the concept of citizenship, civic virtue (virtus) represents, therefore, the disposition of citizens to put the common good (bonum commune) before special interests. The identification of the character traits that constitute civic virtue has been a major concern of political philosophy. The term civility refers to behavior between persons and groups that conforms to a social mode (that is, in accordance with the civil society), as itself being a foundation of society and law.

This is a demography of the population of Peru including population density, ethnicity, religious affiliations and other aspects of the population.

Peru is a multiethnic country, which means that it is home to people of many different historical backgrounds. Therefore, it is a multicultural country as well. Since it is a multiethnic society, Peruvian people usually treat their nationality as a citizenship instead of an ethnicity. The Peruvian census does not contain information about ethnicity so only rough estimates are available.

Civic nationalism, otherwise known as democratic nationalism, is a form of nationalism that adheres to traditional liberal values of freedom, tolerance, equality, and individual rights, and is not based on ethnocentrism. Civic nationalists often defend the value of national identity by saying that individuals need it as a partial shared aspect of their identity (an upper identity) in order to lead meaningful, autonomous lives and that democratic polities need a national identity to function properly. Liberal nationalism is used in the same sense as 'civic nationalism', but liberal ethnonationalism also exists, and "state nationalism" is a branch of civic nationalism, but it can also be illiberal.

Civic nationhood is a political identity built around shared citizenship within the state. Thus, a "civic nation" defines itself not by culture but by political institutions and liberal principles, which its citizens pledge to uphold. Membership in the civic nation is open to every person by citizenship, regardless of culture or ethnicity. Those who share these values are considered members of the nation and, in theory, a civic nation or state does not aim to promote one culture over another. German philosopher Jürgen Habermas has argued that immigrants to a liberal-democratic state need not assimilate into the host culture but only accept the principles of the country's constitution (constitutional patriotism).

A presidential, strong-president, or single-executive system (sometimes also congressional system) is a form of government in which a head of government (usually titled "president") heads an executive branch that derives its authority and legitimacy from a source that is separate from the legislative branch. The system was popularized by its inclusion in the Constitution of the United States.

This head of government is often also the head of state. In a presidential system, the head of government is directly or indirectly elected by a group of citizens and is not responsible to the legislature, and the legislature cannot dismiss the president except in extraordinary cases. A presidential system contrasts with a parliamentary system, where the head of government (usually called a prime minister) derives their power from the confidence of an elected legislature, which can dismiss the prime minister with a simple majority.

Bosniaks, often referred to as Bosnian Muslims, are a South Slavic ethnic group and nation native to Bosnia and Herzegovina. They share a common ancestry, culture, history and the Bosnian language; and traditionally and predominantly adhere to Sunni Islam. The Bosniaks constitute significant native communities in Serbia, Montenegro, Croatia and Kosovo as well. Largely due to displacement stemming from the Bosnian War and Genocide in the 1990s, they also form a significant diaspora with several Bosniak communities across Europe, the Americas and Oceania.

Bosniaks are typically characterised by their historic ties to the Bosnian historical region, adherence to Islam since the 15th and 16th centuries, and the Bosnian language. Bosniaks have also frequently been denoted Bosnian Muslims in the Anglosphere mainly owing to this having been the primary verbiage used in the media coverage of the Bosnian War during the 1990s. Bosniaks self-identified simply as Muslims in a national sense until 1993, when their leading political Party of Democratic Action adopted the term Bosniak. The earlier term, Bosnian Muslim, is considered problematic today when used as an ethnic descriptor rather than a religious one. Bosniaks may also often simply be referred to as Bosnians. However, this term is understood to denote all inhabitants of Bosnia and Herzegovina (regardless of ethnic identity) or apply to citizens of the country.

Polish people, or Poles, are a West Slavic ethnic group and nation who share a common history, culture, the Polish language and are identified with the country of Poland in Central Europe. The preamble to the Constitution of the Republic of Poland defines the Polish nation as comprising all the citizens of Poland, regardless of heritage or ethnicity. The majority of Poles adhere to Roman Catholicism.

The population of self-declared Poles in Poland is estimated at 37,394,000 out of an overall population of 38,512,000 (based on the 2011 census), of whom 36,522,000 declared Polish alone. A wide-ranging Polish diaspora (the Polonia) exists throughout Eurasia, the Americas, and Australasia. Today, the largest urban concentrations of Poles are within the Warsaw metropolitan area and the Katowice urban area.