Christianity in Georgia (country) in the context of "Erusheti"

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⭐ Core Definition: Christianity in Georgia (country)

In 2020, 85.84% of the population in Georgia adhered to Christianity (mainly Georgian Orthodox), 11% were Muslim, 0.1% were Jewish, 0.04% were Baháʼí and 3% had no religious beliefs. Other religious groups include Jehovah's Witnesses and Yazidis. Orthodox churches serving other non-Georgian ethnic groups, such as Russians and Greeks, are subordinate to the Georgian Orthodox Church.

A Pew Research Center study about religion and education around the world in 2016, found that between the various Christian communities, Georgia ranks as the third highest nation in terms of Christians who obtain a university degree in institutions of higher education (57%).

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👉 Christianity in Georgia (country) in the context of Erusheti

Erusheti (Georgian: ერუშეთი) was a medieval Georgian fiefdom, currently part of the Ardahan Province in northeastern Turkey, close to the border with Georgia. The district was centered in the eponymous settlement, at the present-day village Oğuzyolu, which, according to the medieval historical tradition, was one of the earliest centres of Christianity in Georgia. Ruins of Christian churches are found throughout the region. In modern Georgia, the name "Erusheti" is preserved as a designation of a mountainous range along the border with Turkey.

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Christianity in Georgia (country) in the context of Christianity in Europe

Christianity is the predominant religion in Europe. Christianity has been practiced in Europe since the first century, and a number of the Pauline Epistles were addressed to Christians living in Greece, as well as other parts of the Roman Empire.

According to a 2010 study by the Pew Research Center, 76.2% of the European population identified themselves as Christians.

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Christianity in Georgia (country) in the context of Christianity in Albania

Christianity in Albania began when Christians arrived in Illyria soon after the time of Jesus, with a bishop being appointed in Dyrrhachium (Epidamnus) in 58 AD.

When the Roman Empire was divided in 395 AD, modern Albania became part of the Byzantine Empire, but was under the jurisdiction of the Pope until 732, when Emperor Leo III placed the church under the Patriarch of Constantinople. When the Christian church split in 1054, the north followed Rome while the south of the country stayed with Constantinople.

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Christianity in Georgia (country) in the context of Christianity in Kosovo

Christianity in Kosovo has a long-standing tradition dating to the Roman Empire. The entire Balkan region had been Christianized by the Roman, Byzantine, First Bulgarian Empire, Serbian Kingdom, Second Bulgarian Empire, and Serbian Empire till 13th century. After the Battle of Kosovo in 1389 until 1912, Kosovo was part of the Muslim Ottoman Empire, and a high level of Islamization occurred. During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). During that period, Kosovars became increasingly secularized. Today, 87% of Kosovo's population are from Muslim family backgrounds, most of whom are ethnic Albanians, but also including Slavic speakers (who mostly identify themselves as Gorani or Bosniaks) and Turks.

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Christianity in Georgia (country) in the context of Iranian Georgians

Iranian Georgians or Persian Georgians (Georgian: ირანის ქართველები; Persian: گرجی‌های ایران) are Iranian citizens who are ethnically Georgian, and are an ethnic group living in Iran. Today's Georgia was a subject of Iran in ancient times under the Achaemenid and Sassanian empires and from the 16th century till the early 19th century, starting with the Safavids in power and later Qajars. Shah Abbas I, his predecessors, and successors, relocated by force hundreds of thousands of Christian, and Jewish Georgians as part of his programs to reduce the power of the Qizilbash, develop industrial economy, strengthen the military, and populate newly built towns in various places in Iran including the provinces of Isfahan (Fereydan, Fereydunshahr, and Buin-Miandasht ), Mazandaran, Gilan, Semnan, Fars, Azerbaijan, Khorasan and Khuzestan. A certain number of these, among them members of the nobility, also migrated voluntarily over the centuries, as well as some that moved as muhajirs in the 19th century to Iran, following the Russian conquest of the Caucasus. The Georgian community of Fereydunshahr have retained their distinct Georgian identity to this day, despite adopting certain aspects of Iranian culture such as the Persian language.

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Christianity in Georgia (country) in the context of Mtskheta

Mtskheta (Georgian: მცხეთა [mt͡sʰχetʰa] ) is a city in the region of Mtskheta-Mtianeti, Georgia. It is one of the oldest continuously inhabited cities in the world. It is located approximately 20 km (12 mi) north of Tbilisi, at the confluence of the Kura and Aragvi rivers. Currently a small provincial capital, for nearly a millennium until the 5th century AD, Mtskheta was a large fortified city and a significant economic and political center of the Kingdom of Iberia.

Due to the historical significance of the town and its several outstanding churches and cultural monuments, the "Historical Monuments of Mtskheta" became a UNESCO World Heritage Site in 1994. As the birthplace and one of the most vibrant centers of Christianity in Georgia, Mtskheta was declared the "Holy City" by the Georgian Orthodox Church in 2014.

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