Christian universalism in the context of "Universalist Church"

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⭐ Core Definition: Christian universalism

Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms.

The term Christian universalism was used in the Christian Intelligencer in the 1820s by Russell Streeter—a descendant of Adams Streeter who had founded one of the first Universalist Churches on September 14, 1785. Some Christian universalists claim that in Early Christianity (prior to the 6th century), this was the most common interpretation of Christianity.

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Christian universalism in the context of Tufts University

Tufts University is a private research university in Medford and Somerville, Massachusetts, United States, with additional facilities in Boston and Grafton, as well as Talloires, France. It was founded in 1852 as Tufts College by Christian universalists who sought to provide a nonsectarian institution of higher learning. For much of the 20th century, Jackson College for Women was the coordinate college of Tufts. Tufts remained a small liberal arts college until the 1970s, when it became a larger research university offering doctorates in several disciplines.

Tufts enrolls over 13,000 students. It offers over 90 undergraduate and 160 graduate programs across ten schools in the greater Boston area and from a campus in France. It has the country's oldest graduate school of international relations, the Fletcher School of Law and Diplomacy. The largest school is the School of Arts and Sciences, which includes both the Graduate School of Arts and Sciences and the School of the Museum of Fine Arts at Tufts University, which is affiliated with the Museum of Fine Arts, Boston. The School of Engineering offers an entrepreneurial focus through its Gordon Institute. It is classified among "R1: Doctoral Universities – Very high research activity" and is a member of the Association of American Universities.

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Christian universalism in the context of Biblical unitarianism

Biblical unitarianism (otherwise capitalized as biblical Unitarianism, sometimes abbreviated as BU) is a Unitarian Christian tradition whose adherents affirm the Christian Bible as their sole authority, and from it base their beliefs that God the Father is one singular being, and that Jesus is God's son but not divine. The term "biblical Unitarianism" is connected first with Robert Spears and Samuel Sharpe of the Christian Life magazine in the 1880s. It is a neologism (or retronym) that gained increasing currency in nontrinitarian literature during the 20th century as the Unitarian churches moved away from mainstream church traditions and, in some instances in the United States, towards merger with Universalism. It has been used since the late 19th century by conservative Christian Unitarians, and sometimes by historians, to refer to scripture-fundamentalist Unitarians of the 16th–18th centuries.

A few denominations use this term to describe themselves, clarifying the distinction between them and those churches which, from the late 19th century, evolved into modern British Unitarianism and, primarily in the United States, Unitarian Universalism.

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Christian universalism in the context of Monergism

In Christian theology, monergism primarily denotes the belief that God alone is the agent of human salvation. Divine monergism is most commonly associated with Augustinian, Lutheran and Reformed soteriology, the latter of which includes certain strands of Anglicanism. It is also a key component of some forms of Christian universalism. Secondarily, monergism can also refer to the belief that humans alone determine their salvation. Humanistic monergism is commonly associated with Pelagianism. Both perspectives contrast with synergism, which asserts that divine and human cooperation is essential for the conversion process.

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Christian universalism in the context of Annihilationism

In Christianity, annihilationism (also known as extinctionism or destructionism) is the belief that after the Last Judgment, all damned humans and fallen angels (demons) including Satan will be totally destroyed and their consciousness extinguished. Annihilationism stands in contrast to both the belief in eternal torment and to the universalist belief that everyone will be saved. Partial annihilationism holds that unsaved humans are obliterated but demonic beings suffer forever.

Annihilationism is directly related to Christian conditionalism, the idea that a human soul is not immortal unless given eternal life. Annihilationism asserts that God will destroy and cremate the wicked, leaving only the righteous to live on in immortality. Thus those who do not repent of their sins are eventually destroyed because of the incompatibility of sin with God's holy character. Seventh-day Adventists posit that living in eternal hell is a false doctrine of pagan origin, as the wicked will perish in the lake of fire. Jehovah's Witnesses believe that there can be no punishment after death because the dead cease to exist.

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Christian universalism in the context of Unitarian Universalist

Unitarian Universalism (UUism or UU) is a liberal religious tradition characterized by its commitment to theological diversity, inclusivity, and social justice. Unitarian Universalists do not adhere to a single creed or doctrine. Instead, they are unified by shared covenants across congregations based on foundational values and principles centered on love and pluralistic worship.

The beliefs of individual Unitarian Universalists range widely and are often contextual to the congregation. The development of Unitarian Universalism can be traced back to liberal Protestantism and Restorationism through the Unitarian and Christian Universalist traditions. Contemporary Unitarian Universalists may draw upon diverse theological and philosophical thought, including agnosticism, Buddhism, Christianity, Hinduism, Islam, Judaism, New Age, neopaganism, nontheism, religious humanism, Sikhism, Taoism, and teachings of the Baháʼí Faith, among others.

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