Christian theosophy in the context of "Harmony Society"

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⭐ Core Definition: Christian theosophy

Christian theosophy, also known as Boehmian theosophy and theosophy, refers to a range of positions within Christianity that focus on the attainment of direct, unmediated knowledge of the nature of divinity and the origin and purpose of the universe. They have been characterized as philosophies.

Theosophy is considered part of Western esotericism, which believes that hidden knowledge or wisdom from the ancient past offers a path to illumination and salvation.

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👉 Christian theosophy in the context of Harmony Society

The Harmony Society was a Christian theosophy and pietist society founded in Iptingen, Germany, in 1785. Due to religious persecution by the Lutheran Church and the government in Württemberg, the group moved to the United States, where representatives purchased land in Butler County, Pennsylvania. On February 15, 1805, the group of approximately 400 formally organized the Harmony Society at today's Harmony, Pennsylvania, settling on the land and placing all their goods in common.

Under its founder and spiritual leader, Johann Georg Rapp (1757–1847); Frederick (Reichert) Rapp (1775–1834), his adopted son who managed its business affairs; and their associates, the Society existed for one hundred years, roughly from 1805 until 1905. Members were known as Harmonists, Harmonites, or Rappites. The Society is best known for its worldly successes, most notably the establishment of three model communities, the first at Harmony, Pennsylvania; the second, also called Harmony, in the Indiana Territory, now New Harmony, Indiana; and the third and final town at Economy, now Ambridge, Pennsylvania.

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Christian theosophy in the context of Hafez

Hafez Shirazi (1325–1390) was a Persian lyric poet whose collected works are regarded by many Iranians as one of the highest pinnacles of Persian literature. His works are often found in the homes of Persian speakers, who learn his poems by heart and use them as everyday proverbs and sayings. His life and poems have become the subjects of much analysis, commentary, and interpretation, influencing post-14th century Persian writing more than any other Persian author.

Hafez is best known for his Divān, a collection of his surviving poems probably compiled after his death. His works can be described as "antinomian" and with the medieval use of the term "theosophical"; the term "theosophy" in the 13th and 14th centuries was used to indicate mystical work by "authors only inspired by the Islamic holy books" (as distinguished from theology). Hafez primarily wrote in the literary genre of lyric poetry or ghazals, which is the ideal style for expressing the ecstasy of divine inspiration in the mystical form of love poems. He was a Sufi.

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