Christian reconquest in the context of "Almanzor"

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⭐ Core Definition: Christian reconquest

The Reconquista (Spanish and Portuguese for 'reconquest') or the fall of al-Andalus was a series of military and cultural campaigns by Northern Christian polities against Muslim-ruled al-Andalus, which had previously been part of the Visigothic Kingdom before the Muslim Conquest of 711. The Reconquista concluded in 1492 with the capture of Granada by the Catholic Monarchs of Spain, thereby ending the presence of any Muslim rule on the Iberian Peninsula.

The beginning of the Reconquista is traditionally dated to the Battle of Covadonga (c. 718 or 722), approximately a decade after the Muslim conquest of the Iberian Peninsula began, in which the army of the Kingdom of Asturias achieved the first Christian victory over the forces of the Umayyad Caliphate since the beginning of the military invasion. By the early 11th century, the Caliphate of Córdoba endured state collapse into a series of petty successor states known as taifas. The northern kingdoms advanced further against these fiefdoms and often made them subject to tribute.

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Christian reconquest in the context of Golden age of Jewish culture in Spain

The Jewish Golden Age in Spain began shortly after the Muslim conquest in the 8th century and lasted until the Christian Reconquista resulted in the expulsion of Jews by the 15th century. During this period, Jews living in what was collectively called al-Andalus (Muslim-ruled Spain and Portugal) experienced relative tolerance, prosperity, and socio-cultural integration within the broader Muslim society that had come to dominate the region. Owing to this environment, Jewish culture flourished and several Jews rose to prominence in scholarly and religious spheres, including Maimonides, Hasdai ben Shaprut, Shmuel ha-Nagid, Solomon ben Judah, and Judah ha-Levi. The Jewish community of al-Andalus also contributed greatly to the Muslim world's advancements in astronomy, medicine, and science.

Jews under Muslim authority in Spain and Portugal were designated as dhimmi (Arabic: ذمي)—a legally protected class of non-Muslim subjects—in exchange for paying jizya (جِزْيَة) and accepting certain restrictions. Although they still held a second-class status relative to Muslims, the dhimmi framework in al-Andalus gradually allowed for the development of stability and co-existence that was otherwise uncommon in Jewish history in Europe; Jews were able to occupy a variety of positions in government and diplomacy, medicine, and science, while also playing a key role in the Muslim world's transmission of classical knowledge to Christian Europe. Further, the Jewish Golden Age in Spain brought about remarkable achievements in Hebrew poetry, religious scholarship, grammar, and philosophy. Some historians, however, view this to be more of a myth.

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