Christian in the context of "Biblical canon"

In Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, as well as prophesied in the Old Testament, and is held to be God the Son, a prosopon (Person) of the Trinity of God. Christians believe him to be the Jewish messiah (giving him the title Christ), who was prophesied in the Bible's Old Testament. Through Jesus's crucifixion and resurrection, Christians believe that God offers humans salvation and eternal life, with Jesus's death atoning for all sin.

These teachings emphasize that as the Lamb of God, Jesus chose to suffer nailed to the cross at Calvary as a sign of his obedience to the will of God, as an "agent and servant of God". Jesus's choice positions him as a man of obedience, in contrast to Adam's disobedience. According to the New Testament, after God raised him from the dead, Jesus ascended to heaven to sit at the right hand of God the Father, with his followers awaiting his return to Earth and God's subsequent Last Judgement.

In Christian belief, a saint, also known as a hallow, is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term saint depends on the context and denomination. Official ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. The saints are honored in the liturgical calendars of Evangelical Lutheranism and Anglicanism. In other nonconformist denominations, such as the Plymouth Brethren, and following from Pauline usage, saint refers broadly to any holy Christian without special recognition or selection.

While the English word saint (deriving from the Latin sanctus) originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Hindu rishi, Sikh bhagat or guru, the Shintoist kami, the Taoist immortal or zhenren, the Jewish tzadik, the Islamic walī/fakir, and the Buddhist arhat or bodhisattva also as saints. Depending on the religion, saints are recognized either by official declaration, as in Roman Catholicism, Oriental Orthodoxy or Eastern Orthodoxy, or by popular acclamation (see folk saint).

A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible.

The English word canon comes from the Greek κανών kanōn, meaning 'rule' or 'measuring stick'. The word has been used to mean "the collection or list of books of the Bible accepted by the Christian Church as genuine and inspired" since the 14th century.

The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which fell to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised sovereign authority are included, to the exclusion of junior co-emperors who never attained the status of sole or senior ruler, as well as of the various usurpers or rebels who claimed the imperial title.

The following list starts with Constantine the Great, the first Christian emperor, who rebuilt the city of Byzantium as an imperial capital, Constantinople, and who was regarded by the later emperors as the model ruler. Modern historians distinguish this later phase of the Roman Empire as Byzantine due to the imperial seat moving from Rome to Byzantium, the Empire's integration of Christianity, and the predominance of Greek instead of Latin.

The Georgian Golden Age (Georgian: საქართველოს ოქროს ხანა, romanized: sakartvelos okros khana) describes a historical period in the High Middle Ages, spanning from roughly the late 11th to 13th centuries, during which the Kingdom of Georgia reached the peak of its power and development. In addition to military expansion, this period saw the flourishing of medieval Georgian architecture, painting and poetry, which was frequently expressed in the development of ecclesiastic art, as well as the creation of the first major works of secular literature.

Lasting more than two centuries, the Golden Age came to a gradual end due to persistent invasions of nomads, such as Mongols, as well as the spread of Black Death by these same nomadic groups. Georgia further weakened after the Fall of Constantinople, which effectively marked the end of the Eastern Roman Empire, Georgia's traditional ally. As a result of these processes, by the 15th century Georgia fractured and turned into an isolated enclave, largely cut off from Christian Europe and surrounded by hostile Islamic Turco-Iranic neighbors. For Georgia, the Golden Age forms an important part of its status as a once-powerful and ancient nation that maintained relations with Greece and Rome.

Prester John (Latin: Presbyter Ioannes) was a mythical Christian patriarch, presbyter, and king. Stories popular in Europe in the 12th to the 17th centuries told of a Nestorian patriarch and king who was said to rule over a Christian nation lost amid the pagans and Muslims in the Orient. The accounts were often embellished with various tropes of medieval popular fantasy, depicting Prester John as a descendant of the Three Magi, ruling a kingdom full of riches, marvels, and strange creatures.

At first, Prester John was imagined to reside in India. Tales of the Nestorian Christians' evangelistic success there and of Thomas the Apostle's subcontinental travels as documented in works like the Acts of Thomas probably provided the first seeds of the legend. As Europeans became aware of the Mongols and their empire, accounts placed the king in Central Asia, and eventually Portuguese explorers came to believe that the term was a reference to Ethiopia, which at that time was an isolated Christian "exclave" distant from any other Christian-ruled territory.