Chinese nationalism in the context of "Yellow Emperor"

Five thousand years of Chinese civilization (or 5000 years of Chinese history) is an expression widely circulated since the late Qing dynasty that China has five thousand years of history or civilization. First disseminated by European missionaries in the 17th century, the expression is commonly found especially in the Chinese-speaking world by the early 20th century to show that China has a long-lasting history, although it is sometimes used by the governments and media as an instrument of Chinese nationalism. Even though there isn't sufficient archaeological evidence for China's ancient history, the belief that the history of China is at least 5,000 years old, and that China is one of the Four Great Ancient Civilizations, is deeply ingrained in popular culture.

The unequal treaties were a series of agreements made between Asian countries—most notably Qing China, Tokugawa Japan and Joseon Korea—and Western countries—most notably the United Kingdom, France, Germany, Austria-Hungary, Italy, the United States and Russia—during the 19th and early 20th centuries. They were often signed following a military defeat suffered by the Asian party, or amid military threats made by the Western party. The terms specified obligations to be borne almost exclusively by the Asian party and included provisions such as the cession of territory, payment of reparations, opening of treaty ports, relinquishment of the right to control tariffs and imports, and granting of extraterritoriality to foreign citizens.

With the rise of Chinese nationalism and anti-imperialism in the 1920s, both the Kuomintang and the Chinese Communist Party used the concept to characterize the Chinese experience of losing sovereignty between roughly 1840 to 1950. The term "unequal treaty" became associated with the concept of China's "century of humiliation", especially the concessions to foreign powers and the loss of tariff autonomy through treaty ports, and continues to serve as a major impetus for the foreign policy of China today.

Mao Zedong (26 December 1893 – 9 September 1976) was a Chinese politician, communist revolutionary, and political theorist who founded the People's Republic of China (PRC) in 1949 and led the country from its establishment until his death in 1976. Mao served as chairman of the Chinese Communist Party (CCP) from 1943 until his death, and as the party's de facto leader from 1935. His theories, which he advocated as a Chinese adaptation of Marxism–Leninism, are known as Maoism.

Born to a peasant family in Shaoshan, Hunan, Mao studied in Changsha and was influenced by the 1911 Revolution and ideas of Chinese nationalism and anti-imperialism. He was introduced to Marxism while working as a librarian at Peking University, and later participated in the May Fourth Movement of 1919. In 1921, Mao became a founding member of the CCP. After the start of the Chinese Civil War between the Kuomintang (KMT) and CCP, Mao led the failed Autumn Harvest Uprising in Hunan in 1927, and in 1931 founded the Jiangxi Soviet. He helped build the Chinese Red Army, and developed a strategy of guerilla warfare. In 1935, Mao became leader of the CCP during the Long March, a military retreat to the Yan'an Soviet in Shaanxi, where the party began rebuilding its forces. The CCP allied with the KMT in the Second United Front at the start of the Second Sino-Japanese War in 1937, but the civil war resumed after Japan's surrender in 1945. In 1949, Mao's forces defeated the Nationalist government, which withdrew to Taiwan.

The century of humiliation (simplified Chinese: 百年国耻; traditional Chinese: 百年國恥; pinyin: bǎinián guóchǐ) was a period in Chinese history beginning with the First Opium War (1839–1842), and ending in 1945 with China (then the Republic of China) emerging out of the Second World War as one of the Big Four and established as a permanent member of the United Nations Security Council, or alternatively, ending in 1949 with the founding of the People's Republic of China. The century-long period is typified by the decline, defeat and political fragmentation of the Qing dynasty and the subsequent Republic of China, which led to demoralizing foreign intervention, annexation and subjugation of China by Western powers, Russia, and Japan.

The characterization of the period as a "humiliation" arose with an atmosphere of Chinese nationalism following China's defeat in the First Sino-Japanese War of 1894–1895 and the subsequent events including the scramble for concessions in the late 1890s. Since then the idea of national humiliation became a focus of discussions among many Chinese writers and scholars, although they differed somewhat in their understandings of national humiliation; ordinary scholars and constitutionalists also had different understanding of their home country from the anti-Qing revolutionaries in the late Qing period. The idea of national humiliation was also mentioned in late Qing textbooks.

Zhonghua minzu is a political term in modern Chinese nationalism related to the concepts of nation-building, ethnicity, and race in the Chinese nationality. Collectively, the term refers to the 56 ethnic groups of China, but being a part of the Zhonghua minzu does not mean one must have Chinese nationality (Chinese: 中国国籍; pinyin: Zhōngguó guójí) and thus have an obligation to be loyal to the People's Republic of China (PRC).

The Republic of China (ROC) of the Beiyang (1912–1927) period developed the term to describe Han Chinese (hanzu) and four other major ethnic groups (the Manchus, Mongols, Hui, and Tibetans) based on Five Races Under One Union. Conversely, Sun Yat-sen and the Kuomintang (KMT) envisioned it as a unified composite of Han and non-Han people.

Zhang Xueliang (Chinese: 張學良; June 3, 1901 – October 15, 2001), also commonly known by his nickname "the Young Marshal", was a Chinese general who in 1928 succeeded his father Zhang Zuolin as the commander of the Northeastern Army. He is best known for his role in the Xi'an Incident in 1936, in which he arrested Chiang Kai-shek and forced him to form a Second United Front with the Chinese Communist Party against the Japanese.

In 1928, Zhang, at the time a general in the Northeastern Army, became the commander of the army and leader of the Fengtian clique upon his father's assassination. A reformer sympathetic to nationalist ideas, he completed the official reunification of China by pledging loyalty to the Nationalist government, and used his powerful base to wield significant influence in the politics of the Nanjing decade. Zhang followed Chiang's policy of nonresistance to the Japanese invasions of Manchuria in 1931 and Rehe in 1933, after which he was forced to resign as head of the Northeastern Army.

Peking Man (Homo erectus pekinensis, originally "Sinanthropus pekinensis") is a subspecies of H. erectus which inhabited what is now northern China during the Middle Pleistocene. Its fossils have been found in a cave some 50 km (31 mi) southwest of Beijing (referred to in the West as Peking upon its first discovery), known as the Zhoukoudian Peking Man Site. The first fossil, a tooth, was discovered in 1921, and Zhoukoudian has since become the most productive H. erectus site in the world. Peking Man was instrumental in the foundation of Chinese anthropology, and fostered an important dialogue between Western and Eastern science. Peking Man became the centre of anthropological discussion, and was classified as a direct human ancestor, propping up the Out of Asia theory that humans evolved in Asia.

Peking Man also played a vital role in the restructuring of Chinese identity following the Chinese Communist Revolution, and it was used to introduce the general populace to Marxism and science. Early models of Peking Man society were compared to communist or nationalist ideals, leading to discussions on primitive communism and polygenism (that Peking Man was the direct ancestor of Chinese people). This produced a strong schism between Western and Eastern interpretations of the origin of modern humans, especially as the West adopted the Out of Africa theory in the late 20th century, which described Peking Man as an offshoot in human evolution. Though Out of Africa is now the consensus, Peking Man interbreeding with human ancestors is still discussed.

The May Fourth Movement was a Chinese cultural and anti-imperialist political movement which grew out of student protests in Beijing on May 4, 1919. Students gathered in front of Tiananmen to protest the Chinese government's weak response to the Treaty of Versailles decision to allow the Empire of Japan to retain territories in Shandong that had been surrendered by the German Empire after the Siege of Tsingtao in 1914. The demonstrations sparked nationwide protests and spurred an upsurge in Chinese nationalism, a shift towards political mobilization, away from cultural activities, and a move towards a populist base, away from traditional intellectual and political elites.

The May Fourth demonstrations marked a turning point in a broader anti-traditional New Culture Movement (1915–1921) that sought to replace traditional Confucian values and was itself a continuation of late Qing reforms. Even after 1919, these educated "new youths" still defined their role with a traditional model in which the educated elite took responsibility for both cultural and political affairs. They opposed traditional culture but looked abroad for cosmopolitan inspiration in the name of nationalism and were an overwhelmingly urban movement that espoused populism in an overwhelmingly rural country. Many political and social leaders of the next five decades emerged at this time, including those of the Chinese Communist Party (CCP).