Chinese language

Kashgar (Uyghur: قەشقەر, romanized: Qeshqer) or Kashi (Chinese: 喀什; pinyin: Kāshí) is a city in the Tarim Basin region of southern Xinjiang, China. It is one of the westernmost cities of China, located near the country's border with Kyrgyzstan and Tajikistan. For over 2,000 years, Kashgar has been a strategically important oasis on the Silk Road linking China with Central Asia, the Middle East, and Europe. It is one of the oldest continuously inhabited cities in the world and has a population of 711,300 people (as of 2019). Kashgar's urban area covers 15 km (5.8 sq mi), although its administrative area extends over 555 km (214 sq mi).

At the convergence point of widely varying cultures and empires, Kashgar has been under the rule of the Chinese, Turkic, Mongol and Tibetan empires. The city has also been the site of a number of battles between various groups of people on the steppes.

The Yellow Emperor, also known as the Yellow Thearch or Huangdi (traditional Chinese: 黃帝; simplified Chinese: 黄帝), was a mythical Chinese sovereign and culture hero included among the legendary Three Sovereigns and Five Emperors. He is revered as a deity individually or as part of the Five Regions Highest Deities (Chinese: 五方上帝; pinyin: Wǔfāng Shàngdì) in Chinese folk religion. Regarded as the initiator of Chinese culture, he is traditionally credited with numerous innovations – including the traditional Chinese calendar, Taoism, wooden houses, boats, carts, the compass needle, "the earliest forms of writing", and cuju, a ball game. Calculated by Jesuit missionaries, as based on various Chinese chronicles, Huangdi's traditional reign dates begin in either 2698 or 2697 BC, spanning one hundred years exactly, later accepted by the twentieth-century promoters of a universal calendar starting with the Yellow Emperor.

Huangdi's cult is first attested in the Warring States period, and became prominent late in that same period and into the early Han dynasty, when he was portrayed as the originator of the centralized state, as a cosmic ruler, and as a patron of esoteric arts. A large number of texts – such as the Huangdi Neijing, a medical classic, and the Huangdi Sijing, a group of political treatises – were thus attributed to him. Having waned in influence during most of the imperial period, in the early twentieth century Huangdi became a rallying figure for Han Chinese attempts to overthrow the rule of the Qing dynasty, remaining a powerful symbol within modern Chinese nationalism.

Li Ling (Chinese: 李陵; pinyin: Lǐ Líng, died 74 BC), courtesy name Shaoqing (Chinese: 少卿; pinyin: Shǎoqīng), was a Chinese military general of the Western Han dynasty who served during the reign of Emperor Wu. He later defected to the Xiongnu after being defeated in an expedition in 99 BC.

The Xiongnu (Chinese: 匈奴, [ɕjʊ́ŋ.nǔ]) were a tribal confederation of nomadic peoples who, according to ancient Chinese sources, inhabited the eastern Eurasian Steppe from the 3rd century BC to the late 1st century AD. Modu Chanyu, the supreme leader after 209 BC, founded the Xiongnu Empire.

After overthrowing their previous overlords, the Yuezhi, the Xiongnu became the dominant power on the steppes of East Asia, centred on the Mongolian Plateau. The Xiongnu were also active in areas now part of Siberia, Inner Mongolia, Gansu and Xinjiang. Their relations with the Chinese dynasties to the south-east were complex—alternating between various periods of peace, war, and subjugation. Ultimately, the Xiongnu were defeated by the Han dynasty in a centuries-long conflict, which led to the confederation splitting in two, and forcible resettlement of large numbers of Xiongnu within Han borders. During the Sixteen Kingdoms era, listed as one of the "Five Barbarians", their descendants founded the dynastic states of Han-Zhao, Northern Liang and Helian Xia and during the Northern and Southern dynasties founded Northern Zhou (founded by members of the Yuwen tribe of Xiongnu origin) in northern China.

Qin Shi Huang (Chinese: 秦始皇, Qín Shǐ Huáng, pronunciation; February 259 – 12 July 210 BC) was the founder of the Qin dynasty and the first emperor of China. Rather than maintain the title of "king" (wáng 王) borne by the previous Shang and Zhou rulers, he assumed the invented title of "emperor" (huángdì 皇帝), which would see continuous use by monarchs in China for the next two millennia.

Born in Handan, the capital of Zhao, as Ying Zheng (嬴政) or Zhao Zheng (趙政), his parents were King Zhuangxiang of Qin and Lady Zhao. The wealthy merchant Lü Buwei assisted him in succeeding his father as the king of Qin, after which he became King Zheng of Qin (秦王政). By 221 BC, he had conquered all the other warring states and unified all of China, and he ascended the throne as China's first emperor. During his reign, his generals greatly expanded the size of the Chinese state: campaigns south of Chu permanently added the Yue lands of Hunan and Guangdong to the Sinosphere, and campaigns in Inner Asia conquered the Ordos Plateau from the nomadic Xiongnu, although the Xiongnu later rallied under Modu Chanyu.

The Xin dynasty (/ʃɪn/; Chinese: 新朝; pinyin: Xīn cháo), also known as Xin Mang (新莽) in Chinese historiography, was a short-lived Chinese imperial dynasty which lasted from 9 to 23 AD, established by the Han dynasty consort kin Wang Mang, who usurped the throne of the Emperor Ping of Han and the infant "crown prince" Liu Ying. The Xin dynasty ruled for over a decade before it was overthrown by rebels. After Wang's death, the Han dynasty was restored by Liu Xiu, a distant descendant of the Emperor Jing of Han; therefore, the Xin dynasty is often considered an interregnum of the Han, dividing it into the Western Han and the Eastern Han.

There are hundreds of local Chinese language varieties forming a branch of the Sino-Tibetan language family, many of which are not mutually intelligible. Variation is particularly strong in the more mountainous southeast part of mainland China. The varieties are typically classified into several groups: Mandarin, Wu, Min, Xiang, Gan, Jin, Hakka and Yue, though some varieties remain unclassified. These groups are neither clades nor individual languages defined by mutual intelligibility, but reflect common phonological developments from Middle Chinese.

Chinese varieties have the greatest differences in their phonology, and to a lesser extent in vocabulary and syntax. Southern varieties tend to have fewer initial consonants than northern and central varieties, but more often preserve the Middle Chinese final consonants. All have phonemic tones, with northern varieties tending to have fewer distinctions than southern ones. Many have tone sandhi, with the most complex patterns in the coastal area from Zhejiang to eastern Guangdong.

After Liu Bang defeated Xiang Yu and proclaimed himself emperor of the Han dynasty, he followed the practice of Xiang Yu and enfeoffed many generals, noblemen, and imperial relatives as kings (Chinese: 王; pinyin: wáng), the same title borne by the sovereigns of the Shang and Zhou dynasties and by the rulers of the Warring States. Each king had his own semi-autonomous kingdom. This was a departure from the policy of the Qin dynasty, which divided China into commanderies governed by non-hereditary governors.

The kings were divided into two groups: yìxìng wáng, literally "kings of different surnames", and tóngxìng wáng, literally "kings of the same surname", i.e., the imperial surname Liu. All of the initial kings were yixing wang, with many tongxing wang being created on former territories of removed yixing wang. The yixing wang represented an obvious threat to the Han empire, and Liu Bang and his successors suppressed them as quickly as was practical: they had disappeared by 157 BC. The tongxing wang were originally left to their own devices but, after the Rebellion of the Seven States in 154 BC, their independence was curtailed. Eventually they lost most of their autonomy. For this reason, the title is also translated as "prince" when referring to later kings of the dynasty, to reflect both their link to the ruling house and the vestigial nature of the former vassal kingdoms.

Dong Zhongshu (Chinese: 董仲舒; Wade–Giles: Tung Chung-shu; 179–104 BC) was a Chinese philosopher, politician, and writer of the Han dynasty. He is traditionally associated with the promotion of Confucianism as the official ideology of the Chinese imperial state, favoring heaven worship over the tradition of cults celebrating the five elements. Enjoying great influence in the court in the last decades of his life, his adversary Gongsun Hong ultimately promoted his partial retirement from political life by banishing him to the Chancellery of Weifang, but his teachings were transmitted from there.

Chinese encyclopedias comprise both Chinese language encyclopedias and foreign language ones about China or Chinese topics. There is a type of native Chinese reference work called leishu (lit. "categorized writings") that is sometimes translated as "encyclopedia", but although these collections of quotations from classic texts are expansively "encyclopedic", a leishu is more accurately described as a "compendium" or "anthology". The long history of Chinese leishu encyclopedias began with the (222 CE) Huanglan ("Emperor's Mirror") leishu and continues with online encyclopedias such as Baidu Baike and Chinese Wikipedia.