Chinese astrology in the context of "Horoscope"

Taoism or Daoism (/ˈtaʊ.ɪzəm/ , /ˈdaʊ.ɪzəm/ ) is a philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao 道 (Chinese: 道; pinyin: dào, pronounced (IPA): /tɑʊ̯/ (Chinese)). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition, ideation of mathematics and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as effortless action, naturalness, simplicity, and the three treasures of compassion, frugality, and humility.

The core of Taoist thought crystallized during the early Warring States period (c. 450 – c. 300 BCE), during which the epigrammatic Tao Te Ching and the anecdotal Zhuangzi—widely regarded as the fundamental texts of Taoist philosophy—were largely composed. They form the core of a body of Taoist writings accrued over the following centuries, which was assembled by monks into the Daozang canon starting in the 5th century CE. Early Taoism drew upon diverse influences, including the Shang and Zhou state religions, Naturalism, Mohism, Confucianism, various Legalist theories, as well as the I Ching and Spring and Autumn Annals.

Wuxing (Chinese: 五行; pinyin: wǔxíng; Jyutping: Ng Hang), translated as Five Moving Ones, Five Circulations, Five Types of Energy, Five Elements, Five Transformations, Five Phases or Five Agents, is a fivefold conceptual scheme used in many traditional Chinese fields of study to explain a wide array of phenomena, including terrestrial and celestial relationships, influences, and cycles, that characterise the interactions and relationships within science, medicine, politics, religion and social relationships and education within Chinese culture.

The Five Moving Ones are traditionally associated with the classical planets: Mars, Mercury, Jupiter, Venus, and Saturn as depicted in the etymological section below. In ancient Chinese astronomy and astrology, that spread throughout East Asia, was a reflection of the seven-day planetary order of Fire, Water, Wood, Metal, Earth. When in their "heavenly stems" generative cycle as represented in the below cycles section and depicted in the diagram above running consecutively clockwise (Wood, Fire, Earth, Metal, Water). When in their overacting destructive arrangement of Wood, Earth, Water, Fire, Metal, natural disasters, calamity, illnesses and disease will ensue.

Astrology is a range of divinatory practices, recognized as pseudoscientific since the 18th century, that propose that information about human affairs and terrestrial events may be discerned by studying the apparent positions of celestial objects. Different cultures have employed forms of astrology since at least the 2nd millennium BCE, these practices having originated in calendrical systems used to predict seasonal shifts and to interpret celestial cycles as signs of divine communications.

Most, if not all, cultures have attached importance to what they observed in the sky, and some—such as the Hindus, Chinese, and the Maya—developed elaborate systems for predicting terrestrial events from celestial observations. Western astrology, one of the oldest astrological systems still in use, can trace its roots to 19th–17th century BCE Mesopotamia, from where it spread to Ancient Greece, Rome, the Islamic world, and eventually Central and Western Europe. Contemporary Western astrology is often associated with systems of horoscopes that purport to explain aspects of a person's personality and predict significant events in their lives based on the positions of celestial objects; the majority of professional astrologers rely on such systems.

Chinese star names (Chinese: 星名, xīng míng) are named according to ancient Chinese astronomy and astrology. The sky is divided into star mansions (星宿, xīng xiù, also translated as "lodges") and asterisms (星官, xīng guān). The ecliptic is divided into four sectors that are associated with the Four Symbols, guardians in Chinese mythology, and further into 28 mansions. Stars around the north celestial pole are grouped into three enclosures (垣, yuán). The system of 283 asterisms under the Three Enclosures and Twenty-Eight Mansions was established by Chen Zhuo of the Three Kingdoms period, who synthesized ancient constellations and the asterisms created by early astronomers Shi Shen, Gan De and Wuxian. Since the Han and Jin dynasties, stars have been given reference numbers within their asterisms in a system similar to the Bayer or Flamsteed designations, so that individual stars can be identified. For example, Deneb (α Cyg) is referred to as 天津四 (Tiān Jīn Sì, the Fourth Star of Celestial Ford).

In the Qing dynasty, Chinese knowledge of the sky was improved by the arrival of European star charts. Yixiang Kaocheng, compiled in mid-18th century by then deputy Minister of Rites Ignaz Kögler, expanded the star catalogue to more than 3000 stars. The newly added stars (增星, zēng xīng) were named as 增一 (zēng yī, 1st added star), 增二 (zēng èr, 2nd added star) etc. For example, γ Cephei is referred to as 少衛增八 (Shào Wèi Zēng Bā, 8th Added Star of Second Imperial Guard). Some stars may have been assigned more than one name due to the inaccuracies of traditional star charts.