Chinese New Year in the context of "New Year"

Chinese poetry is poetry written, spoken, or chanted in the Chinese language, and a part of the Chinese literature. While this last term comprises Classical Chinese, Standard Chinese, Mandarin Chinese, Yue Chinese, and other historical and vernacular forms of the language, its poetry generally falls into one of two primary types, Classical Chinese poetry and Modern Chinese poetry.

Poetry is consistently held in high regard in China, often incorporating expressive folk influences filtered through the minds of Chinese literati. Poetry provides a format and a forum for both public and private expressions of deep emotion, offering an audience of peers, readers, and scholars insight into the inner life of Chinese writers across more than two millennia. Chinese poetry often reflects the influence of China's various religious traditions.

The traditional Chinese holidays are an essential part of harvests or prayer offerings. The most important Chinese holiday is the Chinese New Year (Spring Festival), which is also celebrated in overseas ethnic Chinese communities (for example in Malaysia, Thailand, or the USA). Traditional holidays are varied from region to region but most are scheduled according to the Chinese calendar; exceptions, like the Qingming and winter solstice days, fall on the respective jieqi (solar terms) in the agricultural calendar.

National Day, sometimes known internationally as Singapore Independence Day, is a major public holiday in Singapore commemorating the establishment of an independent and sovereign Republic of Singapore. Observed annually on 9 August since 1965, it marks the date when Singapore became fully sovereign following its separation from Malaysia. The day is a statutory public holiday and features the National Day Parade (NDP), a National Day Message by the Prime Minister of Singapore and National Day Fireworks Celebrations, among other festivities like Christmas Day, New Year's Day and Chinese New Year.

The NDP is a large-scale event featuring military and civil contingents, cultural performances and aerial displays. Alongside the parade, the Prime Minister delivers an annual message reflecting on national progress and future challenges. The holiday originates from the formal proclamation of Singapore's independence on 9 August 1965 that was drafted by the Minister for Law Edmund W. Barker and signed by prime minister Lee Kuan Yew. Since then, National Day has become a focal point for national identity and unity among Singaporeans.

Among religions in Brunei, Sunni Islam is predominant. In 2021, the government census showed that 82.1% of Brunei's population is Muslim. However, other religions also have a considerable foothold in Brunei: 6.7% of the population is Christian and another 6.3% is Buddhist. The remaining 4.9% subscribe to various religions, including indigenous religions.

Islam is the state religion of Brunei. Freedom of religion and the right to practice privately are nominally guaranteed. Furthermore, some non-Islamic holidays, such as Lunar New Year, Christmas, Vesak day and Gawai Dayak, are recognised. These rights, however, are limited in practice: religious education is controlled, even in the Chinese, Christian and private schools. Brunei's penal code criminalizes efforts to promote religions other than Islam to Muslims or the non-religious, including persuading religious conversion, exposing Muslim children to other faiths, or opposing Islamic authorities. It also punishes those who assist in such acts. These provisions marginalize non-Muslims and non-believers, severely restricting their religious freedom in violation of international human rights standards. Non-Muslims must be at least 14 years and 7 months old if they want to convert to another religion. A minor will automatically become a Muslim if their parents convert to Islam.

Chinese New Zealanders (Māori: Tāngata Hainamana o Aotearoa; simplified Chinese: 新西兰华人; traditional Chinese: 紐西蘭華人; pinyin: Niǔxīlán Huárén) or Sino-New Zealanders are New Zealanders of Chinese ancestry. The largest subset of Asian New Zealanders, many of the Chinese immigrants came from Mainland China, Hong Kong, Taiwan, or other countries that have large populations of Chinese diaspora. Today's Chinese New Zealand group is also composed of diasporic communities from Indonesia, Malaysia, Cambodia, Vietnam and Singapore. As of 2018, Chinese New Zealanders account for 4.9% of the population of New Zealand, and are the largest Asian ethnic group in New Zealand, accounting for 36.3% of Asian New Zealanders.

In the 1860s gold rush immigrants from Guangdong arrived. Due to this historical influx, there is still a distinct Chinese community in Dunedin, whose former mayor Peter Chin is of Chinese descent. However, most Chinese New Zealanders live in the North Island, and are of more recent migrant heritage. Chinese people historically faced severe discrimination in New Zealand, through means varying from the head tax to racist violence. In 2002, the New Zealand Government publicly apologised to China for the racism ethnic Chinese were dealt by New Zealand. Chinese people, culture and cuisine have had a profound impact on modern New Zealand, and are today seen as an inextricable and defining part of the country's rich and diverse culture. Chinese New Year is widely celebrated throughout the country, and although no conventional Chinatowns exist anymore, strongholds of ethnic Chinese exist in Auckland, Wellington, Christchurch and Dunedin. Mandarin is New Zealand's fourth-most-spoken language, while various dialects of Chinese make up the second-most spoken group of languages in New Zealand. Many famous and innovative New Zealanders are of Chinese ancestry, such as Augusta Xu-Holland, Bic Runga, Boh Runga, Brent Wong, Chris Tse, Manying Ip, Meng Foon, Michelle Ang, Renee Liang, Roseanne Liang, and Rose Lu.

In Chinese poetry, a duilian (simplified Chinese: 对联; traditional Chinese: 對聯; pinyin: duìlián) is a pair of lines of poetry which adhere to certain rules (see below). Outside of poems, they are usually seen on the sides of doors leading to people's homes or as hanging scrolls in an interior. Although often called Chinese couplet or antithetical couplet, they can better be described as a written form of counterpoint. The two lines have a one-to-one correspondence in their metrical length, and each pair of characters must have certain corresponding properties. A duilian is ideally profound yet concise, using one character per word in the style of Classical Chinese. A special, widely-seen type of duilian is the chunlian (simplified Chinese: 春联; traditional Chinese: 春聯; pinyin: chūnlián), used as a New Year's decoration that expresses happiness and hopeful thoughts for the coming year.

Lion dance (traditional Chinese: 舞獅; simplified Chinese: 舞狮; pinyin: wǔshī) is a form of traditional dance in Chinese culture and other Asian countries in which performers mimic a lion's movements in a lion costume to bring good luck and fortune. The lion dance is usually performed during the Chinese New Year and other traditional, cultural and religious festivals. It may also be performed at important occasions such as business opening events, special celebrations or wedding ceremonies, or may be used to honor special guests by the Chinese communities.

The Chinese lion dance is normally performed by two dancers, one of whom manipulates the head while the other manipulates the tail of the lion. It is distinguishable from the dragon dance which is performed by many people who hold the long sinuous body of the dragon on poles. Some fundamental movements of the lion dance can be found in Chinese martial arts, and it is commonly performed to a vigorous drumbeat with gongs and cymbals.

A sycee (/ˈsaɪsiː, saɪˈsiː/; from Cantonese 細絲, Jyutping: Sai3 Si1, lit. 'fine silk') or yuanbao (traditional Chinese: 元寶; simplified Chinese: 元宝; pinyin: yuánbǎo; Jyutping: jyun4 bou2; Pe̍h-ōe-jī: Goân-pó; lit. 'primary treasure') was a type of gold and silver ingot currency used in imperial China from its founding under the Qin dynasty until the fall of the Qing in the 20th century. Sycee were not made by a central bank or mint but by individual goldsmiths or silversmiths for local exchange; consequently, the shape and amount of extra detail on each ingot were highly variable. Square and oval shapes were common, but boat, flower, tortoise and others are known. Their value—like the value of the various silver coins and little pieces of silver in circulation at the end of the Qing dynasty—was determined by experienced moneyhandlers, who estimated the appropriate discount based on the purity of the silver and evaluated the weight in taels and the progressive decimal subdivisions of the tael (mace, candareen, and cash).

In present-day China, gold sycees remain a symbol of wealth and prosperity and are commonly depicted during the Chinese New Year festivities. Paper imitations of gold- or silver-colored sycees are burned along with hell money as a part of Chinese ancestral veneration for Tomb Sweeping Day and the Ghost Festival.