Chastity, poverty, obedience in the context of "Missionaries of Charity"

Play Trivia Questions online!

or

Skip to study material about Chastity, poverty, obedience in the context of "Missionaries of Charity"

Ad spacer

>>>PUT SHARE BUTTONS HERE<<<

👉 Chastity, poverty, obedience in the context of Missionaries of Charity

The Missionaries of Charity (Latin: Congregatio Missionariarum a Caritate) is a Catholic centralised religious institute of consecrated life of pontifical right for women established in 1950 by Mother Teresa. As of 2023, it consisted of 5,750 members of religious sisters. Members of the order designate their affiliation using the order's initials, "M.C." A member of the congregation must adhere to the vows of chastity, poverty, obedience, and the fourth vow, to give "wholehearted free service to the poorest of the poor". Today, the order consists of both contemplative and active branches in several countries.

Missionaries care for those who include refugees, former prostitutes, the mentally ill, sick children, abandoned children, lepers, people with AIDS, the aged, and convalescent. They have schools that are run by volunteers to teach abandoned street children and run soup kitchens as well as other services according to the community needs. These services are provided, without charge, to people regardless of their religion or social status.

↓ Explore More Topics
In this Dossier

Chastity, poverty, obedience in the context of Rule of Saint Augustine

The Rule of Saint Augustine, written in about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. It is the oldest monastic rule in the Western Church.

The rule, developed by Augustine of Hippo (354–430), governs chastity, poverty, obedience, detachment from the world, the apportionment of labour, the inferiors, fraternal charity, prayer in common, fasting and abstinence proportionate to the strength of the individual, care of the sick, silence and reading during meals. It came into use on a wide scale from the twelfth century onwards and continues to be employed today by many orders, including the Dominicans, Servites, Mercederians, Norbertines, and Augustinians.

↑ Return to Menu