Chariot racing in the context of "Constitution of the Late Roman Empire"

⭐ In the context of the Constitution of the Late Roman Empire, chariot racing became increasingly associated with…

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⭐ Core Definition: Chariot racing

Chariot racing (Ancient Greek: ἁρματοδρομία, harmatodromía; Latin: ludi circenses) was one of the most popular ancient Greek, Roman, and Byzantine sports. In Greece, chariot racing played an essential role in aristocratic funeral games from a very early time. With the institution of formal races and permanent racetracks, chariot racing was adopted by many Greek states and their religious festivals. Horses and chariots were very costly. Their ownership was a preserve of the wealthiest aristocrats, whose reputations and status benefitted from offering such extravagant, exciting displays. Their successes could be further broadcast and celebrated through commissioned odes and other poetry.

In standard Greek racing practise, each chariot held a single driver and was pulled by four horses, or sometimes two. Drivers and horses risked serious injury or death through collisions and crashes; this added to the excitement and interest for spectators. Most charioteers were slaves or contracted professionals. While records almost invariably credit victorious owners and their horses for winning, their drivers are often not mentioned at all. In the ancient Olympic Games, and other Panhellenic Games, chariot racing was one of the most important equestrian events, and could be watched by unmarried women. Married women were banned from watching any Olympic events but a Spartan noblewoman is known to have trained horse-teams for the Olympics and won two races, one of them as driver.

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👉 Chariot racing in the context of Constitution of the Late Roman Empire

The constitution of the late Roman Empire was an unwritten set of guidelines and principles passed down, mainly through precedent, which defined the manner in which the late Roman Empire was governed. As a matter of historical convention, the late Roman Empire emerged from the Roman Principate (the early Roman Empire), with the accession of Diocletian in AD 284, his reign marking the beginning of the Tetrarchy. The constitution of the Dominate outrightly recognized monarchy as the true source of power, and thus ended the facade of dyarchy, in which emperor and Senate governed the empire together.

Diocletian's reforms to the Imperial government finally put an end to the period when the old Republican magistracies (e.g. consuls and praetors) held real powers. From then, the consuls had almost no real duties beyond that of presiding at Senate meetings and the duties of the lesser magistrates were effectively just hosting various games, e.g. chariot racing. Most other lesser magistracies simply disappeared.

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Chariot racing in the context of Hippodrome of Constantinople

The Hippodrome of Constantinople (Greek: Ἱππόδρομος τῆς Κωνσταντινουπόλεως, romanizedHippódromos tēs Kōnstantinoupóleōs; Latin: Circus Maximus Constantinopolitanus; Turkish: Hipodrom) was a circus that was the sporting and social centre of Constantinople, capital of the Byzantine Empire. Today it is a square in Istanbul, Turkey, known as Sultanahmet Square (Turkish: Sultanahmet Meydanı).

The word hippodrome comes from the Greek hippos (ἵππος), horse, and dromos (δρόμος), path or way. For this reason, it is sometimes also called Atmeydanı ("Horse Square") in Turkish. Horse racing and chariot racing were popular pastimes in the ancient world and hippodromes were common features of Greek cities in the Hellenistic, Roman, and Byzantine eras.

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Chariot racing in the context of Chariot

A chariot is a type of vehicle similar to a cart, driven by a charioteer, usually using horses to provide rapid motive power. The oldest known chariots have been found in burials of the Sintashta culture in modern-day Chelyabinsk Oblast, Russia, dated to c. 1950–1880 BC and are depicted on cylinder seals from Central Anatolia in Kültepe dated to c. 1900 BC. The critical invention that allowed the construction of light, horse-drawn chariots was the spoked wheel.

The chariot was a fast, light, open, two-wheeled conveyance drawn by two or more equids (usually horses) that were hitched side by side, and was little more than a floor with a waist-high guard at the front and sides. It was initially used for ancient warfare during the Bronze and Iron Ages, but after its military capabilities had been superseded by light and heavy cavalries, chariots continued to be used for travel and transport, in processions, for games, and in races.

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Chariot racing in the context of Horses of Saint Mark

The Horses of Saint Mark (Italian: Cavalli di San Marco), also known as the Triumphal Quadriga or the Horses of the Hippodrome of Constantinople, are a group of bronze statues of four horses that originally formed part of a monument depicting a quadriga — a four-horse chariot used in chariot racing and Roman triumphs.

The horses were placed on the façade, on the loggia above the porch, of St Mark's Basilica in Venice, northern Italy, after the sack of Constantinople in 1204. They remained there until they were looted by Napoleon in 1797, but were returned in his final defeat in 1815. The original sculptures have since been moved indoors for conservation, with replicas now occupying their former position on the loggia.

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Chariot racing in the context of Ludi

Ludi (Latin for "games"; plural of ludus) were public games held for the benefit and entertainment of the Roman people (populus Romanus). Ludi were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state.

The earliest ludi were horse races in the circus (ludi circenses). Animal exhibitions with mock hunts (venationes) and theatrical performances (ludi scaenici) also became part of the festivals. Because some of these entertainments are not competitive "games", ludi may also be translated more generally as "shows".

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Chariot racing in the context of Circus Maximus

The Circus Maximus (Latin for "largest circus"; Italian: Circo Massimo) is an ancient Roman chariot-racing stadium and mass entertainment venue in Rome, Italy. In the valley between the Aventine and Palatine hills, it was the first and largest stadium in ancient Rome and its later Empire. It measured 621 m (2,037 ft) in length and 118 m (387 ft) in width and could accommodate over 150,000 spectators. In its fully developed form, it became the model for circuses throughout the Roman Empire. The site is now a public park.

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Chariot racing in the context of Roman circus

A Roman circus (from the Latin word that means "circle") was a large open-air venue used mainly for chariot races, although sometimes serving other purposes. It was similar to the ancient Greek hippodrome. Along with theatres and amphitheatres, circuses were one of the main entertainment venues at the time.

Similar buildings, called stadia were used for Greek-style athletics particularly in the eastern, Greek speaking, part of the empire, but these were typically smaller than circuses.

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Chariot racing in the context of Quadriga

A quadriga is a car or chariot drawn by four horses abreast and favoured for chariot racing in classical antiquity and the Roman Empire. The word derives from the Latin quadrigae, a contraction of quadriiugae, from quadri-: four, and iugum: yoke. In Latin the word quadrigae is almost always used in the plural and usually refers to the team of four horses rather than the chariot they pull. In Greek, a four-horse chariot was known as τέθριππον téthrippon.

The four-horse abreast arrangement in a quadriga is distinct from the more common four-in-hand array of two horses in the front plus two horses behind those.

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