Chaonians in the context of Illyrians

Albania, officially the Republic of Albania, is a country in Southeast Europe. It is located in the Balkans, on the Adriatic and Ionian Seas within the Mediterranean Sea, and shares land borders with Montenegro to the northwest, Kosovo to the northeast, North Macedonia to the east and Greece to the south. With an area of 28,748 km (11,100 sq mi), it has a varied range of climatic, geological, hydrological and morphological conditions. Albania's landscapes range from rugged snow-capped mountains in the Albanian Alps and the Korab, Skanderbeg, Pindus and Ceraunian Mountains, to fertile lowland plains extending from the Adriatic and Ionian seacoasts. Tirana is the capital and largest city in the country, followed by Durrës, Vlorë, and Shkodër.

Albania was inhabited by several Illyrian tribes, among them the Ardiaei, Bylliones, Dassaretii, Enchele, and Taulantians, with the Chaonians settled in the southwest. Several colonies were founded by the Ancient Greeks along the Albanian coast, most notably Apollonia. The Illyrians were the dominant power in Albania before the rise of Macedon. Following the Illyrian Wars, Albania was integrated into the Roman Empire and remained in the Byzantine Empire after its partition. During the Middle Ages, several Albanian principalities emerged, most notably the Principality of Arbanon, Kingdom of Albania, Principality of Albania and Albania Veneta. In the 15th century, Albania became a center of resistance against Ottoman expansion under the leadership of Gjergj Kastrioti Skanderbeg, whose military campaigns repelled Ottoman advances for over two decades. Although incorporated into the Ottoman Empire, Albania retained distinct cultural and social identities throughout four centuries of foreign rule, culminating in the Albanian Renaissance in the 19th century. Albania declared independence in 1912, followed by a turbulent 20th century marked by monarchy, foreign occupation during both World Wars, and a repressive communist regime under Enver Hoxha.

Epirus (/ɪˈpaɪrəs/) is a geographical and historical region in southeastern Europe, now shared between Greece and Albania. Classical Epirus roughly lay between the Pindus Mountains in the east and the Ionian Sea in the west, and between the Acroceraunian Mountains in the north and the Ambracian Gulf in the south. It is currently divided between the region of Epirus in northwestern Greece and the counties of Gjirokastër and Vlorë in southern Albania. The largest city and seat of the Greek administrative region of Epirus is Ioannina.

A rugged and mountainous region, in classical antiquity Epirus was the north-west area of ancient Greece. It was inhabited by the Greek tribes of the Chaonians, Molossians, and Thesprotians. It was home to the sanctuary of Dodona, the oldest oracle in ancient Greece, and the second most prestigious after Delphi. Unified into a single state in 370 BC by the Aeacidae dynasty, Epirus achieved fame during the reign of Pyrrhus of Epirus who fought the Roman Republic in a series of campaigns. Epirus subsequently became part of the Roman Republic along with the rest of Greece in 146 BC, which was followed by the Roman Empire and Eastern Roman Empire.

The Amantes (alternatively attested in primary sources, as Amantieis or Amantini; Ancient Greek: Ἄμαντες or Αμαντιεῖς; Latin: Amantinii) were an ancient tribe located in the inland area of the Bay of Vlora north of the Ceraunian Mountains and south of Apollonia, in southern Illyria near the boundary with Epirus, nowadays modern Albania. A site of their location has been identified with the archaeological settlement of Amantia, placed above the river Vjosë/Aoos. Amantia is considered to have been their main settlement. The Amantes also inhabited in the area of an ancient sanctuary of the eternal fire called Nymphaion.

The Amantes firstly appear in ancient literature in the 4th century BCE in the Periplus of Pseudo-Skylax as an Illyrian tribe bordering the Epirote Chaonians. In Hellenistic sources they are mentioned among the Epirotes. In Roman-times literature they appear as barbarians. In modern historiography a number of scholars regard the Amantes as Illyrians, and others consider them as Epirotes.

The Molossians (Greek: Μολοσσοί or Μολοττοί, romanized: Molossoi or Molottoi) were a group of ancient Greek tribes which inhabited the region of Epirus in classical antiquity. Together with the Chaonians and the Thesprotians, they formed the main tribal groupings of the northwestern Greek group. On their northern frontier, they neighbored the Chaonians and on their southern frontier neighbored the kingdom of the Thesprotians. They formed their own state around 370 BC and were part of the League of Epirus. The most famous Molossian ruler was Pyrrhus of Epirus, considered one of the greatest generals of antiquity. The Molossians sided with the Macedonians against Rome in the Third Macedonian War (171–168 BC) and were defeated. Following the war, the region witnessed devastation while a considerable number of Molossians and other Epirotes were enslaved and transported to the Roman Republic, in the Italian Peninsula.

The Thesprotians (Ancient Greek: Θεσπρωτοί, romanized: Thesprōtoí) were an ancient Greek tribe, akin to the Molossians, inhabiting the kingdom of Thesprotis in Epirus. Together with the Molossians and the Chaonians, they formed the main tribes of the northwestern Greek group. On their northeastern frontier, they neighbored the Chaonians and on their northern frontier they neighbored the kingdom of the Molossians. The poet Homer frequently mentions Thesprotia in the Odyssey, which had friendly relations with Ithaca and Doulichi. The Thesprotians originally controlled the Dodona oracle, the oldest religious shrine in Greece. Later, they were part of the Epirus until they were annexed into the Roman Empire.

Butrint (Greek: Βουθρωτόν and Βουθρωτός, romanized: Bouthrōtón, Latin: Buthrōtum, Albanian: Butrint) was an ancient Greek polis and later Roman city and the seat of an early Christian bishopric in Epirus.

Originally a settlement of the Greek tribe of the Chaonians, it later became part of the state of Epirus and later a Roman colonia and a Byzantine bishopric. It entered into decline in Late Antiquity, before being abandoned during the Middle Ages after a major earthquake flooded most of the city. In modern times it is an archeological site in Vlorë County, Albania, some 14 kilometres (8.7 mi) south of Sarandë, close to the Greek border. It is located on a hill overlooking the Vivari Channel and is part of the Butrint National Park. Today, Bouthrotum is a Latin Catholic titular see and also features the Ali Pasha Castle.

Chaonia or Chaon (Ancient Greek: Χαονία or Χάων) was the name of the northwestern part of Epirus, the homeland of the Epirote Greek tribe of the Chaonians. It was one of the three main areas of ethnic division of Epirus, the other being Molossia and Thesprotia.

Chaonia traditionally stretched between the Thyamis river in the south and the Akrokeraunian range in the north, between present-day Greece and Albania. Its main town was called Phoenice. In Virgil's Aeneid, Chaon was the eponymous ancestor of the Chaonians.

Phoenice or Phoenike (Ancient Greek: Φοινίκη) was an ancient Greek city in Epirus and capital of the Chaonians. It is located high on an almost impregnable hill commanding the fertile valley below and near the modern town of the same name, Finiq, in southern Albania. It was the wealthiest city in Epirus and had the strongest walls until the Roman conquest. It was the location of the Treaty of Phoenice which ended the First Macedonian War. The city is part of an archaeological park.

Chaon (Greek: Χάων, gen.: Χάονος) was a Trojan hero and the eponymous ancestor of the Chaonians in Virgil's Aeneid. The story is unclear as to whether he was the friend or the brother of Helenus, but in either case, he accompanied him to the court of Neoptolemus. Chaon's death is as unclear as that of his relationship to Helenus. Chaon was either killed in a hunting accident or offered himself as a sacrifice to the gods during an epidemic, thus saving the lives of his countrymen. In either case, when Helenus became the ruler of the country, he named a part of the kingdom after Chaon; Chaonia.

The name Χάων 'Chaon' derives from the Greek *χαϝ-ών 'place with abysses'; cf. Χάον ὄρος 'Chaon mountain' in Argolis, χάος 'chaos, space, abyss', χάσκω 'to yawn', χάσμα 'chasm, gorge'. Chaon was also a common Ancient Greek name (Chaon son of Philoumenos - Χάων Φιλουμένου, and Chaon son of Eudoxos - Χάων Εὐδόξου).