Estate of the realm in the context of "Divine right of kings"

⭐ In the context of divine right of kings, how were the traditional ‘estates of the realm’ viewed in relation to the monarch’s authority?

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⭐ Core Definition: Estate of the realm

The estates of the realm, or three estates, were the broad orders of social hierarchy used in Christendom from the Middle Ages to early modern Europe. Different systems for dividing society members into estates developed and evolved over time.

  • The best known system is the French Ancien Régime (Old Regime), a three-estate system which was made up of a First Estate of clergy, a Second Estate of titled nobles, and a Third Estate of all other subjects (both peasants and bourgeoisie).
  • In some regions, notably Sweden and Russia, burghers (the urban merchant class) and rural commoners were split into separate estates, creating a four-estate system with rural commoners ranking the lowest as the Fourth Estate.
  • In Norway, the taxpaying classes were considered as one, and with a very small aristocracy; this class/estate was as powerful as the monarchy itself. In Denmark, however, only owners of large tracts of land had any influence. Furthermore, the non-landowning poor could be left outside the estates, leaving them without political rights.
  • In England, a two-estate system evolved that combined nobility and clergy into one lordly estate with "commons" as the second estate. This system produced the two houses of parliament, the House of Commons and the House of Lords.
  • In southern Germany, a three-estate system of nobility (princes and high clergy), knights, and burghers was used; this system excluded lower clergy and peasants altogether.
  • In Scotland, the Three Estates were the Clergy (First Estate), Nobility (Second Estate), and Shire Commissioners, or "burghers" (Third Estate), representing the bourgeoisie and lower commoners. The Estates made up a Scottish Parliament.

Today, the terms three estates and estates of the realm may sometimes be re-interpreted to refer to the modern separation of powers in government into the legislature, administration, and the judiciary. The modern term the fourth estate invokes medieval three-estate systems, and usually refers to some particular force outside that medieval power structure, most commonly the independent press or the mass media.

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👉 Estate of the realm in the context of Divine right of kings

The divine right of kings is a political and religious doctrine of political legitimacy of a monarchy in post-Reformation Western Christianity culminating in the Age of Absolutism (c. 1610 – c. 1789). It is also known as the divine-right theory of kingship.

The doctrine asserts that a monarch is not accountable to any earthly authority (such as a parliament or the Pope) because their right to rule is derived from divine authority. Thus, the monarch is not subject to the will of the people, of the aristocracy, or of any other estate of the realm. It follows that only divine authority can judge a monarch, and that any attempt to depose, dethrone, resist or restrict their powers runs contrary to God's will and may constitute a sacrilegious act. It does not imply that their power is absolute.

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Estate of the realm in the context of Szlachta

The szlachta (Polish pronunciation: [ˈʂlaxta] ; Lithuanian: šlėkta; lit.'nobility') , the nobles, were the noble estate of the realm in the Kingdom of Poland, the Grand Duchy of Lithuania, and the Polish–Lithuanian Commonwealth. It was the dominating social class in the Kingdom of Poland and the Polish-Lithuanian Commonwealth, which was exercising political rights and power. Szlachta as a class differed substantially from the feudal nobility of Western Europe. The estate was officially abolished in 1921 by the March Constitution.

The origins of the szlachta are obscure and the subject of several theories. The szlachta secured substantial and increasing political power and rights throughout its history, beginning with the reign of King Casimir III the Great between 1333 and 1370 in the Kingdom of Poland until the decline and end of the Polish–Lithuanian Commonwealth in the late 18th century. Apart from providing officers for the army, its chief civic obligations included electing the monarch and filling honorary and advisory roles at court that would later evolve into the upper legislative chamber, the Senate. The szlachta electorate also took part in the government of the Commonwealth via the lower legislative chamber of the Sejm (bicameral national parliament), composed of representatives elected at local sejmiks (local szlachta assemblies). Sejmiks performed various governmental functions at local levels, such as appointing officials and overseeing judicial and financial governance, including tax-raising. The szlachta assumed various governing positions, including voivode, marshal of voivodeship, castellan, and starosta.

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