Chandi (Sanskrit: चण्डी, IAST: Caṇḍī) or Chandika (IAST: Caṇḍika) is a Hindu deity. Chandika is a form of goddess Durga. She shares similarities with the Goddess Chamunda, not only in name but also in attributes and iconography. Due to these similarities, some consider them to be the same deity, while others view them as different manifestations of Mahadevi. Both are often associated with other powerful goddesses like Durga, Katyayani, Kali and Kalaratri. The Goddess is particularly revered in Gujarat.
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👉 Chandi in the context of Manasa
Manasa (Sanskrit: मनसा, romanized: Manasā) is a Hindu goddess of snakes. She is worshipped mainly in Bihar, Odisha, Bengal, Andhra Pradesh, Chhattisgarh, Jharkhand, Uttarakhand, Uttar Pradesh, Haryana, Punjab, Rajasthan, Assam and other parts of northeastern India, chiefly for the prevention and cure of snakebite, and also for fertility and prosperity. In Hindu texts, Manasa is the daughter of sage Kashyapa, sister of Vasuki—king of Nāgas (serpents)—and wife of sage Jaratkaru. She is the mother of the sage Astika.
In regional tradition, her stories emphasise her bad temper and unhappiness, due to rejection by her father, Shiva, and her husband (Jaratkaru), and the hate of her stepmother Chandi (Shiva's wife, identified with Parvati in this context). Manasa is depicted as kind to her devotees, but harsh toward people who refuse to worship her. Denied full godhood due to her mixed parentage, Manasa's aim was to fully establish her authority as a goddess, and to acquire steadfast human devotees.
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Chandi in the context of Vaishnavi (Matrika goddess)
Matrikas (Sanskrit: मातृका (singular), IAST: mātṛkā, lit. "mothers"), also called Mataras or Matri, are a group of mother goddesses in Hinduism. The Matrikas are often depicted in a group of seven, the Saptamatrika(s) (Seven Mothers). However, they are also depicted as a group of eight, the Ashtamatrika(s). They are associated with these gods as their energies (Shaktis). Brahmani emerged from Brahma, Vaishnavi from Vishnu, Maheshvari from Shiva, Indrani from Indra, Kaumari from Kartikeya, Varahi from Varaha and Chamunda from Chandi. And additionals are Narasimhi from Narasimha and Vinayaki from Ganesha.
Originally the seven goddesses of the seven stars of the star cluster of the Pleiades, they became quite popular by the seventh century CE and a standard feature of the Hindu goddesses's temples from the ninth century CE onwards. In South India, Saptamatrikas worship is prevalent whereas the Ashtamatrikas are venerated in Nepal, among other places.
Chandi in the context of Chamunda
Chamunda (Sanskrit: चामुण्डा, IAST: Cāmuṇḍā), also known as Chamundeshwari, Chamundi or Charchika, is a fearsome form of Chandi, the Hindu mother goddess, Mahadevi and is one of the seven Matrikas.
She is also one of the chief Yoginis, a group of sixty-four or eighty-one Tantric goddesses, who are attendants of the warrior goddess Parvati. The name is a combination of Chanda and Munda, two demons whom Chamunda killed. She is closely associated with Mahakali or Durga.
Chandi in the context of Mangal-Kāvya
Mangal-Kāvya (Bengali: মঙ্গলকাব্য; lit. "Poems of Benediction") is a group of Bengali religious texts, composed more or less between 13th and 18th centuries, notably consisting of narratives of indigenous deities of rural Bengal in the social scenario of the Middle Ages. The Mangal-Kāvyas usually give prominence to a particular deity amalgamated with a Vedic or Hindu mythological god and the narratives are usually written in the form of verses.
Manasā Mangal, Chandī Mangal and Dharma Mangal, the three major genus of Mangal-Kāvya tradition include the portrayal of the magnitude of Manasā, Chandī and Dharmathakur respectively. They are considered the greatest among all the native divinities in Bengal. But restraining the accounts of other deities, there are also minor Mangal-Kāvyas known as Shivāyana, Kālikā Mangal, Rāya Mangal, Shashtī Mangal, Sītalā Mangal and Kamalā Mangal etc. Each strain is composed by more than one poet or group of poets who are on the whole the worshipper of the god or goddess concerning their verses.
Chandi in the context of Raktabija
Raktabīja (Sanskrit: रक्तबीज, lit. 'blood seed', IAST: Raktabīja) is an asura in Hinduism. According to the Puranas, he fought with Shumbha and Nishumbha against the goddesses Kali and Chandi, both forms of Durga. Raktabīja secured from Shiva a boon according to which if one drop of blood from his body fell on the battlefield, many Raktabījas would arise from the blood and fight the enemies. Each of these Raktabījas would also be like the others in the matter of strength, form, and weapons.