Chakravartin in the context of Tatpurusha

The Khmer Empire was an empire in mainland Southeast Asia, centered on hydraulic cities in what is now northern Cambodia. Known as Kambuja (Old Khmer: កម្វុជ; Khmer: កម្ពុជ) by its inhabitants, it grew out of the former civilization of Chenla and lasted from 802 to 1431. Historians call this period of Cambodian history the Angkor period, after the empire's most well-known capital, Angkor. The Khmer Empire ruled or vassalised most of Mainland Southeast Asia and stretched as far north as southern China.

The beginning of the Khmer Empire is conventionally dated to 802, when Khmer prince Jayavarman II declared himself chakravartin (lit. 'universal ruler', a title equivalent to 'emperor') in the Phnom Kulen mountains. Although the end of the Khmer Empire has traditionally been marked with the fall of Angkor to the Siamese Ayutthaya Kingdom in 1431, the reasons for the empire's collapse are still debated amongst scholars. Researchers have determined that a period of strong monsoon rains was followed by a severe drought in the region, which caused damage to the empire's hydraulic infrastructure. Variability between droughts and flooding was also a problem, which may have caused residents to migrate southward and away from the empire's major cities.

In Jainism, Bharata was the first chakravartin (lit. 'holder of a chakra', i.e., emperor) of the Avasarpini (present half-time cycle). He was the eldest son of Rishabhanatha, the first tirthankara. The ancient name of India was named Bhāratavarsha or Bhārat or Bharata-bhumi after him. He had two sons from his chief-empress Subhadra, named Arkakirti and Marichi. He is said to have conquered all six parts of the world and to have engaged in a fight with Bahubali, his brother, to conquer the last remaining city of the world.

According to the Digambara sub-tradition of Jainism, in his later years, he renounced the world, led an ascetic life, and attained kevala jnana (omniscience). According to the Śvetāmbara Jains, he attained kevala jnana (omniscience) after which he renounced the world. He gained kevala jnana when he came to believe that the human body lacked beauty and renounced the world as a kevalajnani (omniscient), and then attained moksha.

According to the Jain cosmology, the Śalākāpuruṣa (Sanskrit: शलाकापुरुष) "illustrious or worthy persons" are 63 illustrious beings who appear during each half-time cycle. They are also known as the triṣaṣṭiśalākāpuruṣa (63 illustrious persons). The Jain universal or legendary history is a compilation of the deeds of these illustrious persons. Their life stories are said to be most inspiring.

The śalākāpuruṣa comprise 24 Tirthankaras (Teaching Gods), twelve Chakravartin (universal monarchs, emperors of six continents), nine Balabhadras (gentle heroes), nine Narayanas (warrior heroes) and nine Prati-narayanas (anti-heroes). According to Jain cosmology, time is without beginning and eternal. The Kālacakra, the cosmic wheel of time, rotates ceaselessly. The wheel of time is divided into two half-rotations, Utsarpiṇī or ascending time cycle and Avasarpiṇī, the descending time cycle, occurring continuously after each other. Utsarpiṇī is a period of progressive prosperity and happiness where the time spans and ages are at an increasing scale while the Avasarpiṇī is a period of increasing sorrow and immorality with decline in time spans of the epochs. During each such time cycle, these 63 illustrious persons appear and establish the religion and order in society. According to Jain cosmology, since time is eternal, infinite kalacakras have elapsed and will occur in future and hence infinite sets of these 63 illustrious persons have appeared, and will appear, to establish order and religion in their respective eras.

In Jainism, Balabhadra or Baladeva are among the sixty-three illustrious beings called śalākāpuruṣas that are said to grace every half cycle of time. According to Jain cosmology, śalākāpuruṣa are born on this earth in every Dukhama-sukhamā ara. They comprise twenty-four tīrthaṅkaras, twelve chakravartins, nine balabhadra, nine narayana, and nine pratinarayana. Their life stories are said to be most inspiring. According to the Jain puranas, the Balabhadras lead an ideal Jain life.

Yayati (Sanskrit: ययाति, romanized: Yayāti) is an emperor in Hindu tradition. He is described to be a Chandravamsha king. He is regarded to be the progenitor of the races of the Yadavas and the Pandavas.

According to the Harivamsa, Yayati is the son of King Nahusha, and his wife, Virajas, the daughter of Pitris, and have five brothers: Yati, Samyati, Ayati, Viyati, and Kriti. Yayati had conquered the whole world and was the Chakravarti ("Universal Monarch" or "World Emperor").

Devaraja (Sanskrit: देवराज, romanized: Devarāja) was the religious and political concept of the "god-king" or deified monarch in ancient and medieval India and Southeast Asia. The concept of the devaraja developed from both Hinduism and other, local traditions depending on the area. It held that that the king was a divine, universal ruler and a manifestation of the gods (often attributed to Shiva or Vishnu) on Earth. The concept is closely related to the Indian concept of chakravarti (universal emperor). In the political context, it was viewed as the divine justification of a king's rule. The concept was institutionalised and expanded in ancient Java and Cambodia, where monuments such as the Prambanan and the Angkor Wat were erected to celebrate the king's divine rule on Earth.

The devaraja concept of the divine status of kings was adopted by the Indianised Hindu-Buddhist kingdoms of Southeast Asia through the Indian Brahmin scholars that were deployed in the courts there. It was first adopted by Javanese kings, and thereafter by various Malay kingdoms, the Khmer Empire, and the Thai monarchies.

Lakshmikarna (IAST: Lakśmi-Karṇa; r.  c. 1041–1073 CE), also known as Karna, was a ruler of the Kalachuri dynasty of Tripuri in central India. His kingdom was centered around the Chedi or Dahala region in present-day Madhya Pradesh.

The most famous king of his dynasty, Lakshmikarna raided territories of several neighbouring kingdoms, including those of the Chandras, the Cholas, the Kalyani Chalukyas, the Chaulukyas, the Chandelas, and the Palas. After several military successes, he assumed the title of Chakravartin in 1052-1053 CE. Around 1055 CE, he played an important role in the downfall of the Paramara king Bhoja, and captured a part of the Paramara kingdom of Malwa after Bhoja's death. By the end of his reign, however, he suffered several setbacks and lost control of Malwa to Bhoja's brother Udayaditya.