Central Neo-Aramaic in the context of "Turoyo"

Assyrian culture is not only distinct in that it is different from the neighboring ethnic groups of the Assyrian homeland, but that many of its unique traits trace back to their ancient heritage in Mesopotamia. Many Assyrians (estimates of fluent speakers range from 500,000) still speak, read and write various Akkadian-influenced dialects of Eastern Aramaic, labelled by linguists as Northeastern Neo-Aramaic and Central Neo-Aramaic.

A defining trait of modern Assyrian culture is the predominance of several denominations of Syriac Christianity, notably the Ancient Church of the East, the Assyrian Church of the East, the Chaldean Catholic Church, the Syriac Catholic Church and the Syriac Orthodox Church, as well as other churches.

Northeastern Neo-Aramaic (NENA) is a grouping of related dialects of Neo-Aramaic spoken before World War I as a vernacular language by Jews and Assyrian Christians between the Tigris and Lake Urmia, stretching north to Lake Van and southwards to Mosul and Kirkuk. As a result of the Assyrian genocide, Christian speakers were forced out of the area that is now Turkey and in the early 1950s most Jewish speakers moved to Israel. The Kurdish-Turkish conflict resulted in further dislocations of speaker populations. As of the 1990s, the NENA group had an estimated number of fluent speakers among the Assyrians just below 500,000, spread throughout the Middle East and the Assyrian diaspora. In 2007, linguist Geoffrey Khan wrote that many dialects were nearing extinction with fluent speakers difficult to find.

The other branches of Neo-Aramaic are Western Neo-Aramaic, Central Neo-Aramaic (Turoyo and Mlahso), and Mandaic. Some linguists classify NENA, as well as Turoyo and Mlahso, as a single dialect continuum.

Mlaḥsô or Mlahso (Classical Syriac: ܡܠܰܚܣܳܐ), sometimes referred to as Suryoyo or Surayt, is an extinct or dormant Central Neo-Aramaic language. It was traditionally spoken in eastern Turkey and later also in northeastern Syria by ethnically Assyrian Syriac Orthodox Christians.

The Mlaḥsô language (Surayt of Mlaḥsô) is closely related to the Surayt of Turabdin but sufficiently different to be considered a separate language, with the syntax of the language having retained more features of Classical Syriac than Turoyo. It was spoken in the villages of Mlaḥsô (Turkish: Yünlüce, Kurdish: Mela), a village established by two monks from the Tur Abdin mountain range, and in the village of ˁAnşa near Lice, Diyarbakır, Turkey.