Centaur in the context of "Chiron"

In Greek mythology, Achilles (/əˈkɪliːz/ ə-KIL-eez) or Achilleus (Ancient Greek: Ἀχιλλεύς, romanized: Achilleús) was a hero of the Trojan War who was known as being the greatest of all the Greek warriors. The central character in Homer's Iliad, he was the son of the Nereid Thetis and Peleus, king of Phthia and famous Argonaut. Achilles was raised in Phthia along with his childhood companion Patroclus and received his education by the centaur Chiron. In the Iliad, he is presented as the commander of the mythical tribe of the Myrmidons.

Achilles's most notable feat during the Trojan War was the slaying of the Trojan prince Hector outside the gates of Troy. Although the death of Achilles is not presented in the Iliad, other sources concur that he was killed near the end of the Trojan War by Paris, who shot him with an arrow. Later legends (beginning with Statius's unfinished epic Achilleid, written in the first century CE) state that Achilles was invulnerable in all of his body except for one heel. According to that myth, when his mother Thetis dipped him in the river Styx as an infant, she held him by one of his heels, leaving it untouched by the waters and thus his only vulnerable body part.

The Achilleid (/ˌækɪˈliːɪd/; Latin: Achillēis) is an unfinished epic poem by Publius Papinius Statius that was intended to present the life of Achilles from his youth to his death at Troy. Only about one and a half books (1,127 dactylic hexameters) were completed before the poet's death. What remains is an account of the hero's early life with the centaur Chiron, and an episode in which his mother, Thetis, disguised him as a girl on the island of Scyros, before he joined the Greek expedition against Troy.

In Greek mythology, the name Melanippe (Ancient Greek: Μελανίππη, romanized: Melaníppē, lit. 'black mare') referred to several different people:

• Melanippe, daughter of the Centaur Chiron. Also known as Hippe or Euippe. She bore a daughter to Aeolus, Melanippe or Arne (see below). She escaped to Mount Pelion so that her father would not find out that she was pregnant, but, being searched for, she prayed to Artemis asking for assistance, and the goddess transformed her into a mare. Other accounts state that the transformation was a punishment for her having scorned Artemis, or for having divulged the secrets of gods. She was later placed among the stars.
• Melanippe, daughter of Aeolus and the precedent Melanippe (or else daughter of Hippotes or of Desmontes).
• Melanippe, a Aetolian princess as the daughter of King Oeneus of Calydon and Althaea, daughter of King Thestius of Pleuron. As one of the Meleagrids, she was turned into a guinea fowl by Artemis after the death of her brother, Meleager.
• Melanippe, an Amazon, sister of Hippolyta, Penthesilea and Antiope, daughter of Ares. Heracles captured her and demanded Hippolyte's girdle in exchange for her freedom. Hippolyte complied and Heracles let her go. Some say that it was Melanippe whom Theseus abducted and married. Yet others relate that she was killed by Telamon.
• Melanippe, wife of Hippotes, son of Mimas, himself son of Aeolus, and the mother of another Aeolus.
• Melanippe, a nymph who married Itonus, son of Amphictyon.
• Melanippe, possible wife of King Chalcodon of Euboea and mother of Elephenor.
• Melanippe, an emendation for "Medippe" (name of one of the sacrificial victims of Minotaur) in Servius' commentaries on Aeneid.

Antiquities are objects from antiquity, especially the civilizations of the Mediterranean such as the Classical antiquity of Greece and Rome, Ancient Egypt, and the other Ancient Near Eastern cultures such as Ancient Persia (Iran). Artifacts from earlier periods such as the Mesolithic, and other civilizations from Asia and elsewhere may also be covered by the term. The phenomenon of giving a high value to ancient artifacts is found in other cultures, notably China, where Chinese ritual bronzes, three to two thousand years old, have been avidly collected and imitated for centuries, and the Pre-Columbian cultures of Mesoamerica, where in particular the artifacts of the earliest Olmec civilization are found reburied in significant sites of later cultures up to the Spanish Conquest.

A person who studies antiquities, as opposed to just collecting them, is often called an antiquarian.

In Greek mythology, Centaurus (Ancient Greek: Κένταυρος, romanized: Kentauros) is the son of Apollo and Stilbe, daughter of the river-god Peneius and the naiad Creusa. He is the twin brother of the hero Lapithes and father of the race of mythological beasts known as the Centaurs or Ixionidae (Ιξιονίδαι, Ixionidai). The Centaurs are half-man, half horse; having the torso of a man extending where the neck of a horse should be. They were a kindred people with the Lapiths and were said to be wild, savage, and lustful.

The Lapiths (/ˈlæpɪθs/; Ancient Greek: Λαπίθαι, Lapithai, sing. Λαπίθης) were a group of legendary people in Greek mythology, who lived in Thessaly in the valley of the Pineios and on the mountain Pelion. They were believed to have descended from the mythical Lapithes, brother of Centaurus, with the two heroes giving their names to the races of the Lapiths and the Centaurs respectively. The Lapiths are best known for their involvement in the Centauromachy (Ancient Greek: Κενταυρομαχία, romanized: Kentauromachía), a mythical fight that broke out between them and the Centaurs during Pirithous and Hippodamia's wedding.

In Greek mythology, Hippe (/ˈhɪpi/; Ancient Greek: Ἵππη; English translation: "mare (horse)"), also known as Melanippe (/mɛləˈnɪpi/; Μελανίππη) or Euippe (/juːˈɪpi/; Εὐίππη), was the daughter of the Centaur Chiron and Chariclo. She was seduced by Aeolus and bore a daughter, Melanippe or Arne, but was ashamed to tell her father. Artemis took pity on her and, according to one account, turned her into the constellation Pegasus originally called the Horse.

The cult of Dionysus consisted of devotees who involved themselves in forms of ecstatic worship in reverence of Dionysus. An ecstatic ritual performed by the cult included the orgeia, a forest rite involving ecstatic dance during the night. The Dionysia and Lenaia festivals in Athens were dedicated to Dionysus, as well as the phallic processions. These processions often featured villagers parading through the streets with large phallic representations. The cult of Dionysus traces back to at least Mycenaean Greece, since his name is found on Mycenean Linear B tablets as 𐀇𐀺𐀝𐀰 (di-wo-nu-so). However, many view Thrace and Phrygia as the birthplace of Dionysus, and therefore the concepts and rites attributed to his worship. Dionysian worship was especially fervent in Thrace and parts of Greece that were previously inhabited by Thracians, such as Phocis and Boeotia. Initiates worshipped him in the Dionysian Mysteries, which were comparable to and linked with the Orphic Mysteries, and may have influenced Gnosticism. It is possible that water divination was an important aspect of worship within the cult.

The cult was strongly associated with satyrs, centaurs, and sileni, and its characteristic symbols were the bull, the serpent, tigers/leopards, ivy, and wine. One reason for Dionysus's association with the silent is that Silenus, a chief figure among them, was said to have taught Dionysus the art of wine-making. Dionysus himself is often shown riding a leopard, wearing a leopard skin, or in a chariot drawn by panthers, and is also recognized by his iconic thyrsus. Besides the grapevine and its clashing alter-ego, the poisonous ivy plant, both sacred to him, the fig was another one of his accredited symbols. Additionally, the pinecone that topped his thyrsus linked him to Cybele, an Anatolian goddess. The Dionysian effect the god had on women also bores a resemblance to Krishna, an Indian god who enchanted female gopis with music to venture into the forest in the night.