Catholicism in the context of "Eparchy"

Oral tradition, or oral lore, is a form of human communication in which knowledge, art, beliefs, ideas and culture are received, preserved, and transmitted orally from one generation to another. The transmission is through speech or song and may include folktales, ballads, chants, prose or poetry. The information is mentally recorded by oral repositories, sometimes termed "walking libraries", who are usually also performers. Oral tradition is a medium of communication for a society to transmit oral history, oral literature, oral law and other knowledge across generations without a writing system, or in parallel to a writing system. It is the most widespread medium of human communication. They often remain in use in the modern era throughout for cultural preservation.

Religions such as Buddhism, Hinduism, Catholicism, and Jainism have used oral tradition, in parallel to writing, to transmit their canonical scriptures, rituals, hymns and mythologies. African societies have broadly been labelled oral civilisations, contrasted with literate civilisations, due to their reverence for the oral word and widespread use of oral tradition.

Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but other Christian denominations mostly reject them.

Such devotional prayers may be accompanied by specific requests for Mary's intercession with God. There is significant diversity of form and structure in Marian devotions practiced by different groups of Christians. Orthodox Marian devotions are well-defined and closely linked to liturgy, while Roman Catholic practices are wide-ranging—they include multi-day prayers such as novenas, the celebration of canonical coronations granted by the Pope, the veneration of icons in Eastern Christianity, and pious acts which do not involve vocal prayers, such as the wearing of scapulars or maintaining a Mary garden.

The Political Constitution of the Mexican Republic of 1857 (Spanish: Constitución Política de la República Mexicana de 1857), often called simply the Constitution of 1857, was the liberal constitution promulgated in 1857 by Constituent Congress of Mexico during the presidency of Ignacio Comonfort. Ratified on February 5, 1857, the constitution established individual rights, including universal male suffrage, and others such as freedom of speech, freedom of conscience, freedom of the press, freedom of assembly, and the right to bear arms. It also reaffirmed the abolition of slavery, debtors' prisons, and all forms of cruel and unusual punishment such as the death penalty. The constitution was designed to guarantee a limited central government by federalism and created a strong national congress, an independent judiciary, and a small executive to prevent a dictatorship. Liberal ideals meant the constitution emphasized private property of individuals and sought to abolish common ownership by corporate entities, mainly the Catholic Church and indigenous communities, incorporating the legal thrust of the Lerdo Law into the constitution.

A number of articles were contrary to the traditional powers of the Catholic Church, such as the ending of Catholicism as official religion, the nationwide establishment of secular public education, the removal of institutional fueros (legal privileges), and the forced sale of Church property. Conservatives strongly opposed the enactment of the constitution, which polarized Mexican society. The Reform War (1858-1860) began as a result, with liberals winning on the battlefield over conservatives. The losing conservatives sought another way back into power, and their politicians invited Maximilian I of Mexico, a Habsburg, to establish a Mexican monarchy with the Church's support. The republican government-in-domestic-exile was headed by President Benito Juárez as the legitimate Mexican government under the constitution. With the ouster of the French and the defeat of the conservatives in 1867, the Restored Republic was again governed under the 1857 Constitution. The constitution was durable but its provisions not always followed in practice. It was revised in 1874 to create a Senate. It remained as Mexico's constitution until 1917 although many of its provisions ceased to be enforced.

Christianity is the predominant religion in Portugal, with Catholicism being its largest denomination.

The religion in Liechtenstein is predominantly Catholic, with a minority of Protestants, non-adherents, and adherents of other religions; it also has a small Muslim population, composed mainly of immigrants from countries including Bosnia and Herzegovina and Turkey.

In 2020, 79.5% of the population was Christian (69.6% were Catholic, 8.1% were Protestant Reformed, 6% were Muslim, 9.6% had no religious beliefs, 1% were part of another religion and 4% did not respond). There were also approximately 30 Jews living in the country.

The main religion traditionally practiced in Latvia is Christianity. As of 2019, it is the largest religion (68.84%), though only about 7% of the population attends religious services regularly.

Lutheranism is the main Christian denomination among ethnic Latvians due to strong historical links with the Nordic countries and Northern Germany (see Hanseatic League), while Catholicism is most prevalent in eastern Latvia (Latgale), mostly due to Polish influence. The Latvian Orthodox Church is the third largest Christian church in Latvia, with adherents primarily among the Russian-speaking minority.

The Glorious Revolution, also known as the Revolution of 1688, was the deposition of King James II Stuart (James II of England and Ireland and James VII of Scotland) in November 1688. He was replaced by his daughter Mary II and her Dutch husband, stadtholder William III of Orange (William III and II), a nephew of James who thereby had an interest to the throne irrespective of his marriage to his cousin Mary. The two ruled as joint monarchs of England, Scotland, and Ireland until Mary's death in 1694, when William became ruler in his own right. Jacobitism, the political movement that aimed to restore the exiled James or his descendants of the House of Stuart to the throne, persisted into the late 18th century. William's invasion was the last successful invasion of England.

Despite his own Catholicism, usually an impediment to Protestant support, James became king in February 1685 with widespread backing from the Protestant majorities in England and Scotland, as well as largely Catholic Ireland. However, his policies quickly eroded support and by June 1688, dissatisfaction turned into active, yet largely unarmed, resistance. The prospect of a Catholic dynasty following the birth of his son James Francis Edward Stuart on 10 June led a group of domestic opponents to issue the Invitation to William, seeking Dutch support to remove him.

The Normans (Norman: Normaunds; French: Normands; Latin: Nortmanni/Normanni) were a population arising in the medieval Duchy of Normandy from the intermingling between Norse Viking settlers and locals of West Francia. The Norse settlements in West Francia followed a series of raids on the French northern coast mainly from what is now Denmark, although some also sailed from Norway and Sweden. These settlements were finally legitimized when Rollo, a Scandinavian Viking leader, agreed to swear fealty to King Charles III of West Francia following the siege of Chartres in 911, leading to the formation of the County of Rouen. This new fief, through kinship in the decades to come, would expand into what came to be known as the Duchy of Normandy. The Norse settlers, whom the region as well as its inhabitants were named after, adopted the language, religion, social customs and martial doctrine of the West Franks but their offspring nonetheless retained many of their traits, notably their mercenary tendencies and their fervour for adventures. The intermixing between Norse folk and native West Franks in Normandy produced an ethnic and cultural "Norman" identity in the first half of the 10th century, an identity which continued to evolve over the centuries.

The Norman dynasty had a major political, cultural and military impact on medieval Europe and the Near East. The Normans were historically famed for their martial spirit, and eventually for their Catholic piety as adherents of the Catholic orthodoxy of the Romance community. The original Norse settlers adopted the Gallo-Romance language of the Frankish land they settled, with their Old Norman dialect becoming known as Norman, Normaund or Norman French, an important literary language which is still spoken today in parts of mainland Normandy (Cotentinais and Cauchois dialects) and the nearby Channel Islands (Jèrriais and Guernésiais). The Duchy of Normandy, which arose from the Treaty of Saint-Clair-sur-Epte, was a great fief of medieval France. The Norman dukes exercised independent control of their holdings in Normandy, while at the same time being vassals owing fealty to the King of France, and under Richard I of Normandy (byname Richard sans Peur, meaning "Richard the Fearless"), the duchy was forged into a cohesive and formidable principality in feudal tenure.

Gothic Revival (also referred to as Victorian Gothic or Neo-Gothic) is an architectural movement that after a gradual build-up beginning in the second half of the 17th century became a widespread movement in the first half of the 19th century, mostly in England. Increasingly serious and learned admirers sought to revive medieval Gothic architecture, intending to complement or even supersede the neoclassical styles prevalent at the time. Gothic Revival draws upon features of medieval examples, including decorative patterns, finials, lancet windows, and hood moulds. By the middle of the 19th century, Gothic Revival had become the pre-eminent architectural style in the Western world, only to begin to fall out of fashion in the 1880s and early 1890s.

For some in England, the Gothic Revival movement had roots that were intertwined with philosophical movements associated with Catholicism and a re-awakening of high church or Anglo-Catholic belief concerned by the growth of religious nonconformism. The "Anglo-Catholic" tradition of religious belief and style became known for its intrinsic appeal in the third quarter of the 19th century. Gothic Revival architecture varied considerably in its faithfulness to both the ornamental styles and construction principles of its medieval ideal, sometimes amounting to little more than pointed window frames and touches of neo-Gothic decoration on buildings otherwise created on wholly 19th-century plans, using contemporary materials and construction methods; most notably, this involved the use of iron and, after the 1880s, steel in ways never seen in medieval exemplars.