Catherine of Siena in the context of "Stigmata"

Play Trivia Questions online!

or

Skip to study material about Catherine of Siena in the context of "Stigmata"




⭐ Core Definition: Catherine of Siena

Caterina di Jacopo di Benincasa (25 March 1347 – 29 April 1380), known as Catherine of Siena, was an Italian mystic and pious laywoman who engaged in papal and Italian politics through extensive letter-writing and advocacy. Canonized in 1461, she is revered as a saint and as a Doctor of the Church due to her extensive theological authorship. She is also considered to have influenced Italian literature.

Born and raised in Siena, Catherine wanted from an early age to devote herself to God, against the will of her parents. She joined the "mantellates", a group of pious women, primarily widows, informally devoted to Dominican spirituality; later these types of urban pious groups would be formalized as the Third Order of the Dominicans, but not until after Catherine's death. Her influence with Pope Gregory XI played a role in his 1376 decision to leave Avignon for Rome. The Pope then sent Catherine to negotiate peace with the Florentine Republic. After Gregory XI's death (March 1378) and the conclusion of peace (July 1378), she returned to Siena. She dictated to secretaries her set of spiritual treatises, The Dialogue of Divine Providence. The Great Schism of the West led Catherine of Siena to go to Rome with the pope. She sent numerous letters to princes and cardinals to promote obedience to Pope Urban VI and to defend what she calls the "vessel of the Church". She died on 29 April 1380, exhausted by her rigorous fasting. Urban VI celebrated her funeral and burial in the Basilica of Santa Maria sopra Minerva in Rome.

↓ Menu

👉 Catherine of Siena in the context of Stigmata

Stigmata (Ancient Greek: στίγματα, plural of στίγμα stigma, 'mark, spot, brand'), in Catholicism, are bodily wounds, scars and pain which appear in locations corresponding to the crucifixion wounds of Jesus Christ: the hands, wrists, feet, near the heart, the head (from the crown of thorns), and back (from carrying the cross and scourging).

St. Francis of Assisi is widely considered the first recorded stigmatic. For over fifty years, St. Padre Pio of Pietrelcina of the Order of Friars Minor Capuchin reported stigmata which were studied by several 20th-century physicians. Stigmatics are primarily a Roman Catholic phenomenon; the Eastern Orthodox Church professes no official view on them.

↓ Explore More Topics
In this Dossier

Catherine of Siena in the context of Christianity in Italy

Christianity in Italy has been historically characterised by the dominance of the Catholic Church since the East–West Schism. However, the country is also home to significant Christian minorities, especially Orthodox Christians, Protestants and Jehovah's Witnesses.

The country's patron saints are Francis of Assisi and Catherine of Siena.

↑ Return to Menu

Catherine of Siena in the context of Third order

The term third order signifies, in general, lay members of Christian religious orders, who do not necessarily live in a religious community such as a monastery or a nunnery, and yet can claim to wear the religious habit and participate in the good works of a great order. Roman Catholicism, Lutheranism and Anglicanism all recognize third orders.

Third orders were a 12th-century adaptation of the medieval monastic confraternities. Members of third orders are known as tertiaries (Latin tertiarii, from tertius, "third"). In some cases, they may belong to a religious institute (a "congregation") that is called a "third order regular".

↑ Return to Menu