Caracalla in the context of "Julia Domna"

The Roman people was the ethnicity and the body of Roman citizens(Latin: Rōmānī; Ancient Greek: Ῥωμαῖοι Rhōmaîoi) during the Roman Kingdom, the Roman Republic, and the Roman Empire. This concept underwent considerable changes throughout the long history of the Roman civilisation, as its borders expanded and contracted. Originally only including the ethnic Latins from Rome itself, Roman citizenship was extended to the rest of the Italic peoples by the 1st century BC and to nearly every subject of the Roman empire in late antiquity. At their peak, the Romans ruled large parts of Europe, the Near East, and North Africa through conquests made during the Roman Republic and the subsequent Roman Empire. Although defined primarily as a citizenship, "Roman-ness" has also and variously been described as a cultural identity, a nationality, or a multi-ethnicity that eventually encompassed a vast regional diversity.

Citizenship grants, demographic growth, and settler and military colonies rapidly increased the number of Roman citizens. The increase achieved its peak with Emperor Caracalla's AD 212 Antonine Constitution, which extended citizenship rights to all free inhabitants of the empire. Roman identity provided a larger sense of common identity and became important when distinguishing from non-Romans, such as barbarian settlers and invaders. Roman culture was far from homogeneous; though there was a common cultural idiom, one of the strengths of the Roman Empire was also its ability to incorporate traditions from other cultures, notably but not exclusively Greece.

The denarius (Latin: [deːˈnaːriʊs]; pl.: dēnāriī, Latin: [deːˈnaːriiː]) was the standard Roman silver coin from its introduction in the Second Punic War c. 211 BC to the reign of Gordian III (AD 238–244), when it was gradually replaced by the antoninianus. It continued to be minted in very small quantities, likely for ceremonial purposes, until and through the Tetrarchy (293–313).

The word dēnārius is derived from the Latin dēnī "containing ten", as its value was originally of 10 assēs. The word for "money" descends from it in Italian (denaro), Slovene (denar), Portuguese (dinheiro), and Spanish (dinero). Its name also survives in the dinar currency.

The Constitutio Antoniniana (Latin for "Constitution [or Edict] of Antoninus"), also called the Edict of Caracalla or the Antonine Constitution, was an edict issued in AD 212 by the Roman emperor Caracalla. It declared that all free men in the Roman Empire were to be given full Roman citizenship (and by extension all free women in the Empire were to be given the same rights as Roman women, such as the jus trium liberorum).

Before AD 212, full Roman citizenship was mostly only held by inhabitants of Roman Italy. Colonies of Romans established in the provinces, Romans (or their descendants) living in provinces, the inhabitants of various cities throughout the Empire, and small numbers of local nobles (such as kings of client countries) also held full citizenship. Provincials, on the other hand, were usually non-citizens, although some held the Latin rights. Veterans of the Auxilia were also granted Roman citizenship on discharge. Being a Roman citizen remained a well sought-after status until 212.

Marcus Aurelius Antoninus (born Sextus Varius Avitus Bassianus, c. 204 – 13 March 222), better known by his posthumous nicknames Elagabalus (/ˌɛləˈɡæbələs/ EL-ə-GAB-ə-ləs) and Heliogabalus (/ˌhiːliə-, -lioʊ-/ HEE-lee-ə-, -⁠lee-oh-), was Roman emperor from 218 to 222, while he was still a teenager. His short reign was notorious for religious controversy and alleged sexual debauchery. A close relative to the Severan dynasty, he came from a prominent Syrian Arab family in Emesa (Homs), Syria, where he served as the head priest of the sun god Elagabal from a young age. After the death of his cousin, the emperor Caracalla, Elagabalus was raised to the Principate at 14 years of age in an army revolt instigated by his grandmother Julia Maesa against Caracalla's short-lived successor, Macrinus. He only posthumously became known by the Latinised name of his god.

Elagabalus is largely known from accounts by the contemporary senator Cassius Dio who was hostile to him, Herodian, who likely relied extensively on Dio, and the much later Historia Augusta. The reliability of the accounts of Cassius Dio and the Historia Augusta, particularly their most salacious elements, has been questioned. Elagabalus showed a disregard for Roman religious traditions. He brought the cult of Elagabal (including the large baetyl stone that represented the god) to Rome, making it a prominent part of religious life in the city. He forced leading members of Rome's government to participate in religious rites celebrating this deity, presiding over them in person. According to the accounts of Cassius Dio and the Augusta, he married four women, including a Vestal Virgin, in addition to lavishing favours on male courtiers they suggested to have been his lovers, and prostituted himself. His behaviour estranged the Praetorian Guard, the Senate, and the common people alike. Amidst growing opposition, at just 18 years of age he was assassinated and replaced by his cousin Severus Alexander in March 222. The assassination plot against Elagabalus was devised by Julia Maesa and carried out by disaffected members of the Praetorian Guard.

The antoninianus or pre-reform radiate was a coin used during the Roman Empire thought to have been valued at 2 denarii. It was initially silver, but was slowly debased to bronze with a minimal silver content. The coin was introduced by Caracalla in early 215 AD. It was silver, similar to the denarius, except that it was slightly larger and featured the emperor wearing a radiate crown, indicating it was a double denomination. Antoniniani depicting women (usually the emperor's wife) featured the bust resting upon a crescent moon.

Even at its introduction, the silver content of the antoninianus was only equal to 1.5 denarii. This created inflation: people rapidly hoarded the denarii (Gresham's law), while both buyers and sellers recognized the new coin had a lower intrinsic value and elevated their prices to compensate. Silver bullion supplies began running short because the Roman Empire was no longer conquering new territory, the Iberian silver mines had been exhausted, and a series of soldier emperors and usurpers needed coin to pay their troops and buy their loyalty. Each new issue of the antoninianus thus had less silver in it than the last, and thus contributed to ever-increasing inflation.

The Alemanni or Alamanni were a confederation of Germanic tribes on the Upper Rhine River during the first millennium. First mentioned by Cassius Dio in the context of the campaign of Roman emperor Caracalla of 213 CE, the Alemanni captured the Agri Decumates in 260, and later expanded into present-day Alsace and northern Switzerland, leading to the establishment of the Old High German language in those regions, which by the eighth century were collectively referred to as Alamannia.

In 496, the Alemanni were conquered by the Frankish leader Clovis and incorporated into his dominions. Mentioned as still pagan allies of the Christian Franks, the Alemanni were gradually Christianized during the seventh century. The Lex Alamannorum is a record of their customary law during this period. Until the eighth century, Frankish suzerainty over Alemannia was mostly nominal. After an uprising by Theudebald, Duke of Alamannia, however, Carloman executed the Alamannic nobility and installed Frankish dukes.

An engraved gem, frequently referred to as an intaglio, is a small and usually semi-precious gemstone that has been carved, in the Western tradition normally with images or inscriptions only on one face. The engraving of gemstones was a major luxury art form in the ancient world, and an important one in some later periods.

Strictly speaking, engraving means carving in intaglio (with the design cut into the flat background of the stone), but relief carvings (with the design projecting out of the background as in nearly all cameos) are also covered by the term. This article uses cameo in its strict sense, to denote a carving exploiting layers of differently coloured stone. The activity is also called gem carving and the artists gem-cutters. References to antique gems and intaglios in a jewellery context will almost always mean carved gems; when referring to monumental sculpture, the term counter-relief, meaning the same as intaglio, is more likely to be used. Vessels like the Cup of the Ptolemies and heads or figures carved in the round are also known as hardstone carvings.