Candlemas in the context of "Christmastide"

A sacramental (Latin pl. sacramentalia) is a sacred sign, a ritual act or a ceremony, which, in a certain imitation of the sacraments, has a spiritual effect and is obtained through the intercession of the Church. Sacramentals surround the sacraments like a wreath and extend them into the everyday life of Christians. Sacramentals are recognised by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Church of the East, the Lutheran churches, the Old Catholic Church, the Anglican churches, and Independent Catholic churches.

In the Bible, prayer cloths and holy oil are mentioned in reference to praying for healing. Holy water is a sacramental that the faithful use to recall their baptism; other common sacramentals include blessed candles (given to the faithful on Candlemas), blessed palms (blessed on the beginning of the procession on Palm Sunday), blessed ashes (bestowed on Ash Wednesday), a cross necklace (often taken to be blessed by a pastor before daily use), a headcovering (worn by women, especially during prayer and worship), blessed salt, and holy cards, as well as Christian art, especially a crucifix. Apart from those worn daily, such as a cross necklace or devotional scapular, sacramentals such as a family Bible, are often kept on home altars in Christian households. Ichthys emblems are sacramentals applied to vehicles to signify that the owner is a Christian and to offer protection while driving. When blessed in a betrothal ceremony, engagement rings become a sacramental.

A Christmas decoration is any of several types of ornamentation used at Christmas and the greater Christmas and holiday season. Typical images on Christmas decorations include Baby Jesus, Mother Mary, angels, Father Christmas, Santa Claus, and the star of Bethlehem. Advent wreaths, nativity scenes, illuminations, and Moravian stars are popular Christmas decorations.

In many countries, such as Sweden, people start to set up their Advent and Christmas decorations on the first day of Advent. Liturgically, this is done in some parishes through a Hanging of the Greens ceremony. In the Western Christian world, the two traditional days when Christmas decorations are removed are Twelfth Night and if they are not taken down on that day, Candlemas, the latter of which ends the Christmas-Epiphany season in some denominations. Taking down Christmas decorations before Twelfth Night, as well as leaving the decorations up beyond Candlemas, is historically considered to be inauspicious.

The Presentation of Jesus is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem. It is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus". The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn (Luke 2, Luke 2:23–24)."

In the Eastern Orthodox Church, the Presentation of Jesus at the temple is celebrated as one of the twelve Great Feasts, and is sometimes called Hypapante (Ὑπαπαντή, "meeting" in Greek).

Twelfth Night (also known as Epiphany Eve depending upon the tradition) is a Christian festival on the last night of the Twelve Days of Christmas, marking the coming of the Epiphany. Different traditions mark the date of Twelfth Night as either 5 January or 6 January, depending on whether the counting begins on Christmas Day or 26 December. January 6 is celebrated as the feast of Epiphany, which begins the Epiphanytide season.

A superstition in some English-speaking countries suggests it is unlucky to leave Christmas decorations hanging after Twelfth Night, a tradition also variously attached to Candlemas (which marks the end of Epiphanytide on 2 February), as well as Good Friday, Shrove Tuesday, and Septuagesima. Other popular customs include eating king cake, singing Christmas carols, chalking the door, having one's house blessed, merrymaking, and attending church services.

Twelfth Night, or What You Will is a romantic comedy by William Shakespeare, believed to have been written around 1601–1602 as a Twelfth Night entertainment for the close of the Christmas season. The play centres on the twins Viola and Sebastian, who are separated in a shipwreck. Viola (disguised as a page named 'Cesario') falls in love with the Duke Orsino, who in turn is in love with Countess Olivia. Upon meeting Viola, Countess Olivia falls in love with her, thinking she is a man.

The play expanded on the musical interludes and riotous disorder expected of the occasion, with plot elements drawn from Barnabe Rich's short story "Of Apollonius and Silla", based on a story by Matteo Bandello. The first documented public performance was on 2 February 1602, at Candlemas, the formal end of Christmastide in the year's calendar. The play was not published until its inclusion in the 1623 First Folio.

An illumination is an Advent, Christmastide, and Epiphanytide decoration in the form of a lighted candle originating in the Moravian Church. These lighted candles are placed in the windows of Moravian Christian churches and homes in the evening with the symbolism to "guide the footsteps of the infant Jesus" to their settlements. Diane Frantz, a Moravian librarian explicated this, stating that "the Christ child bearing bundles of evergreens wanders all over the world. Those who long for his coming set a lighted candle in the window to welcome him into their home and hearts." Illuminations are first erected on the First Sunday of Advent and are traditionally removed at the end of the Christmastide-Epiphanytide season, which is historically Candlemas. Illuminations are popular in Moravian settlements such as Old Salem, Bethlehem and Lititz, though this custom has spread among the membership of other Christian denominations. In the Moravian town of Herrnhaag, due to the abundance of illuminations there "it appeared from Budingen as though the whole hilltop were a single sea of flames." Brought by Moravian missionaries from Saxony to Bethlehem, illuminations were first used in North America as early as 1741. Though illuminations are traditionally lighted candles, in the modern day, these can be electric candles.