In Christianity, angels are the messengers of God, and take on varying roles throughout the Christian Bible. They serve primarily as messengers, but also as counsellors and guides throughout the Old and New Testaments.
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👉 Angels in Christianity in the context of Christmas decoration
A Christmas decoration is any of several types of ornamentation used at Christmas and the greater Christmas and holiday season. Typical images on Christmas decorations include Baby Jesus, Mother Mary, angels, Father Christmas, Santa Claus, and the star of Bethlehem. Advent wreaths, nativity scenes, illuminations, and Moravian stars are popular Christmas decorations.
In many countries, such as Sweden, people start to set up their Advent and Christmas decorations on the first day of Advent. Liturgically, this is done in some parishes through a Hanging of the Greens ceremony. In the Western Christian world, the two traditional days when Christmas decorations are removed are Twelfth Night and if they are not taken down on that day, Candlemas, the latter of which ends the Christmas-Epiphany season in some denominations. Taking down Christmas decorations before Twelfth Night, as well as leaving the decorations up beyond Candlemas, is historically considered to be inauspicious.
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Angels in Christianity in the context of Iconolatry
Iconolatry (Greek: εἰκών, eikon, 'picture or image', + λατρεία, latreia, 'veritable (full) worship or adoration') designates the idolatric worship or the adoration of icons. In the history of Christianity, iconolatry was mainly manifested in popular worship, as freedom of worship while others viewed it as superstitious belief in the divine nature of icons or deities. It was practiced as a focal point on icons, and other deities representing various saints, angels and the God. One of extreme practices of iconolatry was scraping parts of icons into the Holy Communion.
Iconolatry is the opposite of iconoclasm, and it also should not be confused with iconophilia, designating the moderate veneration of icons. Both extreme positions, iconolatry and iconoclasm, were rejected in 787 by the Second Council of Nicaea, being the seventh Ecumenical Council. The Council decided that holy icons should not be destroyed, as was advocated and practiced by the Byzantine iconoclasm, nor veritable (full) worshiped or adored (Greek: ἀληθινήν λατρείαν; Latin: veram latriam), as was practiced by iconolatry, but to be only venerated as symbolic representations of God, angels, or saints.