Canaanite people in the context of "Mark S. Smith"

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⭐ Core Definition: Canaanite people

Canaan was an ancient Semitic-speaking civilization and region of the Southern Levant during the late 2nd millennium BC. Canaan had significant geopolitical importance in the Late Bronze Age Amarna Period (14th century BC) as the area where the spheres of interest of the Egyptian, Hittite, Mitanni, and Assyrian Empires converged or overlapped. Much of present-day knowledge about Canaan stems from archaeological excavation in this area at sites such as Tel Hazor, Tel Megiddo, En Esur, and Gezer.

The name "Canaan" appears throughout the Bible as a geography associated with the "Promised Land". The demonym "Canaanites" serves as an ethnic catch-all term covering various indigenous populations—both settled and nomadic-pastoral groups—throughout the regions of the southern Levant. It is by far the most frequently used ethnic term in the Bible. Biblical scholar Mark Smith, citing archaeological findings, suggests "that the Israelite culture largely overlapped with and derived from Canaanite culture ... In short, Israelite culture was largely Canaanite in nature."

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Canaanite people in the context of Philistia

Philistia was a confederation of five main cities or pentapolis in the Southwest Levant, made up of principally Gaza, Ashkelon, Ashdod, Ekron, Gath, and for a time, Jaffa (part of present-day Tel Aviv-Yafo).

Scholars believe the Philistines were made up of people of an Aegean background that from roughly 1200 BC onwards settled in the area and mixed with the local Canaanite population, and came to be known as Peleset, or Philistines. At its maximum territorial expansion, its territory may have stretched along the Canaanite coast from Arish in the Sinai (today's Egypt) to the Yarkon River (today's Tel Aviv), and as far inland as Ekron and Gath. Nebuchadnezzar II invaded Philistia in 604 BC, burned Ashkelon, and incorporated the territory into the Neo-Babylonian Empire; Philistia and its native population – the Philistines – disappear from the historic record after that year, until the second century BC, when both Philistea and its cities (Joppa, Jamina, and Azotus) reappear in biblical and Greek texts, in the context of the Maccabean Revolt and the Hellenistic period.

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