Ascalon in the context of "Philistia"

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⭐ Core Definition: Ascalon

Ascalon or Ashkelon was an ancient Near East port city on the Mediterranean coast of the southern Levant of high historical and archaeological significance. Its remains are located in the archaeological site of Tel Ashkelon, within the city limits of the modern Israeli city of Ashkelon. Traces of settlement exist from the 3rd millennium BCE, with evidence of city fortifications emerging in the Middle Bronze Age. During the Late Bronze Age, it was integrated into the Egyptian Empire, before becoming one of the five cities of the Philistine pentapolis following the migration of the Sea Peoples. The city was later destroyed by the Babylonians but was subsequently rebuilt.

Ascalon remained a major metropolis throughout the classical period, as a Hellenistic city persisting into the Roman period. Christianity began to spread in the city as early as the 4th century CE. During the Middle Ages it came under Islamic rule, before becoming a highly contested fortified foothold on the coast during the Crusades. Two significant Crusader battles took place in the city: the Battle of Ascalon in 1099, and the Siege of Ascalon in 1153. The Mamluk sultan Baybars ordered the destruction (slighting) of the city fortifications and the harbour in 1270 to prevent any further military use, though structures such as the Shrine of Husayn's Head survived. The nearby town of al-Majdal was established in the same period. The village of Al-Jura existed adjacent to the deserted city until 1948.

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👉 Ascalon in the context of Philistia

Philistia was a confederation of five main cities or pentapolis in the Southwest Levant, made up of principally Gaza, Ashkelon, Ashdod, Ekron, Gath, and for a time, Jaffa (part of present-day Tel Aviv-Yafo).

Scholars believe the Philistines were made up of people of an Aegean background that from roughly 1200 BC onwards settled in the area and mixed with the local Canaanite population, and came to be known as Peleset, or Philistines. At its maximum territorial expansion, its territory may have stretched along the Canaanite coast from Arish in the Sinai (today's Egypt) to the Yarkon River (today's Tel Aviv), and as far inland as Ekron and Gath. Nebuchadnezzar II invaded Philistia in 604 BC, burned Ashkelon, and incorporated the territory into the Neo-Babylonian Empire; Philistia and its native population – the Philistines – disappear from the historic record after that year, until the second century BC, when both Philistea and its cities (Joppa, Jamina, and Azotus) reappear in biblical and Greek texts, in the context of the Maccabean Revolt and the Hellenistic period.

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Ascalon in the context of Ekron

Ekron (Philistine: 𐤏𐤒𐤓𐤍 *ʿAqārān, Hebrew: עֶקְרוֹן, romanizedʿEqrōn, Arabic: عقرون), in the Hellenistic period known as Accaron (Ancient Greek: Ακκαρων, romanizedAkkarōn) was at first a Canaanite, and later more famously a Philistine city, one of the five cities of the Philistine Pentapolis, located in present-day Israel.

In 1957, Ekron was first identified with the mound of Khirbet el-Muqanna (Arabic) or Tel Miqne (Hebrew), near the depopulated Palestinian village of 'Aqir, on the basis of the large size of the Iron Age archaeological remains; the judgement was strengthened by the discovery in 1996 of the Ekron inscription. The tell lies 35 kilometres (22 mi) west of Jerusalem, and 18 kilometres (11 mi) north of Tel es-Safi, the almost certain site of the Philistine city of Gath, on the grounds of Kibbutz Revadim on the eastern edge of the Israeli coastal plain. The other main cities of the Philistine Pentapolis beyond Ekron and Gath were Gaza, Ashkelon, and Ashdod.

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Ascalon in the context of Via Maris

Via Maris, or Way of Horus was an ancient trade route, dating from the early Bronze Age, linking Egypt with the northern empires of Syria, Anatolia and Mesopotamia – along the Mediterranean coast of modern-day Egypt, Israel, Turkey and Syria. In Latin, Via Maris means "way of the sea", a translation of the Greek ὁδὸν θαλάσσης found in Isaiah 9:1 of the Septuagint, itself a translation of the Hebrew דֶּ֤רֶךְ הַיָּם֙.It is a historic road that runs in part along the Israeli Mediterranean coast. It was the most important route from Egypt to Syria (the Fertile Crescent) which followed the coastal plain before crossing over into the plain of Jezreel and the Jordan valley. Other names are "Way of the Philistines", "Great Trunk Road" and "International Coastal Highway."

Together with the King's Highway, the Via Maris was one of the major trade routes connecting Egypt and the Levant with Anatolia and Mesopotamia. The Via Maris was crossed by other trading routes, so that one could travel from Africa to Europe or from Asia to Africa. It began in al-Qantara and went east to Pelusium, following the northern coast of Sinai through el-Arish and Rafah. From there it followed the coast of Canaan through Gaza, Ascalon, Isdud, Aphek avoiding the Yarkon River, and Dor before turning east again through Megiddo and the Jezreel Valley until it reached Tiberias on the Sea of Galilee. Again turning northward along the lake shore, the Via Maris passed through Migdal, Capernaum, and Hazor. From Hazor it crossed the northern River Jordan at what later became known as Jacob's Ford, then climbed sharply over the Golan Heights and wound its way northeast into Damascus. Here travellers could continue on the King's Highway as far as the Euphrates River or proceed northward into Anatolia.

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Ascalon in the context of Amalric of Jerusalem

Amalric (French: Amaury; 1136 – 11 July 1174), formerly known in historiography as Amalric I, was the king of Jerusalem from 1163 until his death. His Muslim adversaries described him as the bravest and cleverest of the crusader kings.

Amalric was the younger son of King Fulk and Queen Melisende. His elder brother, King Baldwin III, served as their mother's co-ruler. Melisende made Amalric the count of Jaffa, and he took her side in her conflict with Baldwin until Baldwin deposed her in 1152. From 1154 Amalric was fully reconciled with his brother and made count of both Jaffa and Ascalon. In 1157 he married Agnes of Courtenay despite the misgivings of the Church and had two children with her, Sibylla and Baldwin. When his brother died in 1163, Amalric was obliged to leave Agnes in order to be recognized as king. He was crowned on 18 February.

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