Calvinism in the context of "Welsh Methodist revival"

The Four Marks of the Church, also known as the Attributes of the Church, describes four distinctive adjectives of traditional Christian ecclesiology as expressed in the Nicene Creed completed at the First Council of Constantinople in AD 381: "[We believe] in one, holy, catholic, and apostolic Church."

This ecumenical creed is today recited in the liturgies of the Eastern Orthodox Church, the Catholic Church (both Latin and Eastern Rites), the Oriental Orthodox Churches, the Assyrian Church of the East, the Moravian Church, the Lutheran Churches, the Methodist Churches, the Presbyterian Churches, the Anglican Communion, and by members of the Reformed Churches, although they interpret it in very different ways, and some Protestants alter the word "Catholic" in the creed, replacing it with the word "Christian".

Religion in Hungary is varied, with Christianity being the largest religion. In the national census of 2022, 42.5% of the population identified themselves as Christians, of whom 29.2% were adherents of Catholicism (27.5% following the Roman Rite, and 1.7% the Greek Rite), 9.8% of Calvinism, 1.8% of Lutheranism, 0.2% of Eastern Orthodox Christianity, and 1.5% of other Christian denominations. 1.3% of the population identified themselves as adherents of other religions; minorities practising Judaism, Islam, Buddhism, Hinduism, the Baháʼí Faith, Taoism, Hungarian Neopaganism and other Neopaganisms, and New Age, are present in the country. At the same time, 40.1% of the population did not answer, not identifying their beliefs or non-beliefs, while 16.1% identified themselves as not religious.

The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total.

The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. These were the Christological writings and ultimately the person of Theodore of Mopsuestia (died 428), certain writings against Cyril of Alexandria's Twelve Anathemas accepted at the Council of Ephesus, written by Theodoret of Cyrrhus (died c. 466), and a letter written against Cyrillianism and the Ephesian Council by Ibas of Edessa (died 457).

Communion table and Lord's table are terms used by many Protestant churches—particularly from Reformed, Baptist and low church Anglican and Methodist bodies—for the table used for preparation of Holy Communion (a sacrament also called the Eucharist). These churches typically prefer not to use the term "altar" because they do not see Communion as sacrificial in any way. However, in colloquial speech, the word "altar" is often used interchangeably with "communion table".

The perpetual virginity of Mary is a Christian doctrine that Mary, the mother of Jesus, was a virgin "before, during and after" the birth of Christ. In Western Christianity, the Catholic Church adheres to the doctrine, as do many Lutherans, some Anglicans, Reformed, and other Protestants. In Eastern Christianity, the Oriental Orthodox Churches and the Church of the East both adhere to this doctrine as part of their ongoing tradition, and Eastern Orthodox churches recognize Mary as Aeiparthenos, meaning "ever-virgin". It is one of the four Marian dogmas of the Catholic Church. Most modern nonconformist Protestants, such as the Plymouth Brethren, reject the doctrine.

The extant written tradition of the perpetual virginity of Mary first appears in a late 2nd-century text called the Protoevangelium of James. The Second Council of Constantinople in 553 gave her the title "Aeiparthenos", meaning Perpetual Virgin, and at the Lateran Synod of 649 Pope Martin I emphasized the threefold character of the perpetual virginity, before, during, and after the birth of Christ. The Lutheran Smalcald Articles (1537) and the Reformed Second Helvetic Confession (1562) codified the doctrine of perpetual virginity of Mary as well.

A devotional song is a hymn that accompanies religious observances and rituals. Traditionally devotional music has been a part of Hindu music, Jewish music, Buddhist music, Islamic music and Christian music.

Each major religion has its own tradition with devotional hymns. In Christianity, the devotional has been a part of the liturgy in Roman Catholicism, Lutheranism, the Greek Orthodox Church, the Russian Orthodox Church, and others, since their earliest days. A devotional is a part of the prayer service proper and is not, in these contexts, ornamentation. Within the Reformed tradition, church music in general was hotly debated; some Puritans objected to all ornament and sought to abolish choirs, hymns, and, inasmuch as liturgy itself was rejected, devotionals.

The Republic of Geneva was an independent city-state that emerged in the early 16th century following its break with both the Catholic Church, the political authority of the Bishop of Geneva, and the political influence of the House of Savoy. Strongly influenced by the Protestant Reformation, and particularly by the work of Guillaume Farel and later John Calvin, the city became a leading center of Calvinism and a refuge for Protestants from across Europe. Politically, Geneva developed republican institutions modeled on some of the Swiss cities, asserting its sovereignty against the Duchy of Savoy and navigating a precarious position between powerful neighbors such as France and the Swiss cantons. From its declaration of independence in 1534 until its annexation by revolutionary France in 1798, Geneva evolved into a prosperous hub of trade, finance, watchmaking, and publishing, while maintaining a distinctive identity as both a fortified “Protestant Rome” and a cosmopolitan republic. The republic was restored in 1813, and briefly existed again before joining the Swiss Confederation as a canton in 1815.

The Edict of Nantes (French: édit de Nantes) was an edict signed in April 1598 by King Henry IV and granted the minority Calvinist Protestants of France, also known as Huguenots, substantial rights in the nation, which was predominantly Catholic.

While upholding Catholicism as the established religion, and requiring the re-establishment of Catholic worship in places it had lapsed, it granted certain religious toleration to the Protestant Huguenots, who had been waging a long and bloody struggle for their rights in France.