Bumiputera (Malaysia) in the context of "Classical Malay"

Malaysia is a multi-ethnic country with a diverse population. As of 2024, the official population estimate is about 34.1 million. According to the 2020 census, there were 32,447,385 people including non-citizens, placing Malaysia as the 43rd most populous country globally. In 2010, around 5.72 million lived in East Malaysia and 22.5 million in Peninsular Malaysia. Population distribution is uneven, with about 79 percent of citizens residing in Peninsular Malaysia, which covers less than 40 percent of the country's total land area.

As of 2017, Malaysia's population was growing at an annual rate of 1.94 percent. Based on projections from the 2010 census, fertility rates among the three largest ethnic groups were estimated at 2.4 children per woman for Malays and Bumiputeras, 1.8 for Indians and 1.4 for Chinese. Malay fertility rates were about 40 percent higher than those of Indians and 56 percent higher than those of Chinese. By 2023, Malays and other Bumiputeras made up 69.9 percent of the population, while Chinese and Indians comprised 22.8 and 6.6 percent respectively.

Racial quotas in employment and education are numerical requirements or quotas for hiring, promoting, admitting and/or graduating members of a particular racial group. Racial quotas are often established as means of diminishing racial discrimination, addressing under-representation and evident racism against those racial groups or, the opposite, against the disadvantaged majority group (see numerus clausus or bhumiputra systems). Conversely, quotas have also been used historically to promote discrimination against minority groups by limiting access to influential institutions in employment and education.

These quotas may be determined by governmental authority and backed by governmental sanctions. When the total number of jobs or enrollment slots is fixed, this proportion may get translated to a specific number.

Personal names in Malaysia vary greatly according to ethno-cultural group. Personal names are, to a certain degree, regulated by the national registration department, especially since the introduction of the National Registration Identity Card (NRIC).

Malays, Orang Asli, some Bumiputera of Sabah and Sarawak, and Malaysian Indians adopt patronymic naming customs. On the other hand, Malaysian Chinese, some Malays and Bumiputera of Sabah and Sarawak use family names.

Malaysian Indians or Indo-Malaysians are Malaysian citizens of Indian ancestry. Most are descendants of those who migrated from India to British Malaya from the mid-19th to the mid-20th centuries. Most Malaysian Indians are ethnic Tamils; smaller groups include the Malayalees, Telugus and Punjabis. Malaysian Indians form the fifth-largest community of Overseas Indians in the world. In Malaysia, they represent the third-largest group, constituting 7% of the Malaysian population, after the Bumiputera (combined grouping of ethnic Malays and other indigenous groups) and the Chinese. They are usually referred to simply as "Indians" in English, Orang India in Malay, "Yin du ren" in Chinese.

Malaysia's Indian population is notable for its class stratification, with a significant elite and a large low income group within its fold. Malaysian Indians large percentage of professionals per capita by constituting 15.5% of Malaysia's professionals in 1999 has been reduced with substantial population close to 40% is now considered the B40 category. In the 1984 census, up to 38% of the nation's medical professional workforce consisted of Malaysian Indians, but this has been since been reduced. In 1970, the per-capita income of Malaysian Indians was 76% higher than that of the Malay majority. Despite attempts by the Malaysian government to redistribute wealth since the 1970s through institutionalized racial policy, by 2005 Malaysian Indians still earned a 27% higher per capita income than that of the dominant Malay community.

The social contract in Malaysia is a political construct first brought up in the 1980s, allegedly to justify the continuation of the discriminatory preferential policies for the majority Bumiputera at the expense of the non-Bumiputera, particularly the Chinese and Indian citizens of the country. Generally describing the envisaged 20-year initial duration of the Malaysian New Economic Policy, proponents of the construct allege that it reflects an "understanding" arrived at – prior to Malaya's independence in 1957 – by the country's "founding fathers", which is an ill-defined term generally taken to encompass Tunku Abdul Rahman, Malaysia's first Prime Minister, as well as V. T. Sambanthan and Tan Cheng Lock, who were the key leaders of political parties representing the Malay, Indian and Chinese populations respectively in pre-independence Malaya.

The "social contract" retrospectively creates the notion of a trade-off between the majority and minority ethnic populations of Malaysia. Under this notion, Articles 14–18 of the Constitution of Malaysia, which provided a pathway to citizenship for Chinese, Indians and other minorities in 1957, were enacted "in exchange for" Article 153 of the same Constitution, which preserves certain quotas and other rights for the majority Bumiputera population. Proponents of the Malaysian social contract claim that this was both a quid pro quo and a condition precedent for the granting of citizenship to the non-Bumiputera populations of Malaya in 1957, particularly the Chinese and the Indians.

Bruneian Malays (Malay: Orang Melayu Brunei, Jawi: اورڠ ملايو بروني‎) are a native Malay ethnic group that lives in Brunei, the federal territory of Labuan, the southwestern coast of Sabah and the northern parts of Sarawak. The Bruneian Malays are a subgroup of the larger ethnic Malay population found in the other parts of the Malay World, namely Peninsular Malaysia and the central and southern areas of Sarawak including neighbouring lands such as Singapore, Indonesia and Southern Thailand, having visible differences especially in language and culture, even though they are ethnically related to each other and follow the teachings of Islam. All Bruneian Malays who are born or domiciled in East Malaysia even for generations before or after the independence of the states of Sabah and Sarawak from the British Empire through the formation of Malaysia in 1963 are also considered Malaysian Malays in the national census and were in the same status like the Malaysian Malays domiciled in Peninsular Malaysian states and the central and southern parts of Sarawak. They are also defined as a part of the Bumiputera racial classification together as a subgroup within the Malaysian Malay ethnic population along with the Kadazan-Dusuns, Orang Ulu, Ibans, Malaccan Portuguese, Muruts, Orang Sungai, Bajau, Suluks and the Malaysian Siamese.

The indigenous languages of Malaysia belong to the Mon-Khmer and Malayo-Polynesian families. The national, or official, language is Malay which is the mother tongue of the majority Malay ethnic group. The main ethnic groups within Malaysia are the Bumiputera (which consist of Malays, Orang Asli, and, natives of East Malaysia), Arab Malaysians, Malaysian Chinese and Malaysian Indians, with many other ethnic groups represented in smaller numbers, each with their own languages. The largest native languages spoken in East Malaysia are the Iban, Dusunic, and Kadazan languages. English is widely understood and spoken within the urban areas of the country; the English language is a compulsory subject in primary and secondary education. It is also the main medium of instruction within most private colleges and private universities. English may take precedence over Malay in certain official contexts as provided for by the National Language Act, especially in the states of Sabah and Sarawak, where it may be the official working language. Furthermore, the law of Malaysia is commonly taught and read in English, as the unwritten laws of Malaysia continue to be partially derived from pre-1957 English common law, which is a legacy of past British colonisation of the constituents forming Malaysia. In addition, authoritative versions of constitutional law and statutory law (written laws of Malaysia) are continuously available in both Malay and English.

Malaysia contains speakers of 137 living languages, 41 of which are found in Peninsular Malaysia. The government provides schooling at the primary level in each of the three major languages, Malay, Mandarin and Tamil. Within Malay and Tamil there are a number of dialectal differences. There are a number of Chinese languages native to the ethnic Han Chinese who originated from Southern China, which include Yue, Min and Hakka Chinese.