Buddhists in the context of "Muktinath"

Buddhism, also known as Buddha-dharma and Dharmavinaya, is an Indian religion and philosophy based on teachings attributed to the Buddha, a śramaṇa and religious teacher who lived in the 6th or 5th century BCE. It is the world's fourth-largest religion, with about 320 million followers, known as Buddhists, who comprise 4.1% of the global population. It arose in the eastern Gangetic plain as a śramaṇa movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to the West in the 20th century.

According to tradition, the Buddha instructed his followers in a path of cultivation that leads to awakening and full liberation from dukkha (lit. 'suffering'; 'unease', 'unsatisfactoriness') by attaining nirvana, the 'blowing out' (extinguishing) of the passions. He regarded this path as a Middle Way between extreme asceticism and sensory indulgence, and also between the extremes of eternalism and nihilism. Teaching that dukkha arises alongside attachment or clinging, the Buddha advised meditation practices and ethical precepts, rooted in non-harming. Widely observed teachings include the Four Noble Truths, the Noble Eightfold Path, and the doctrines of dependent origination, karma, and the three marks of existence. Other commonly observed elements include the Triple Gem, the taking of monastic vows, and the cultivation of perfections (pāramitā).

Wake no Kiyomaro (和気 清麻呂; 733–799) was a high-ranking Japanese official during the Nara period. He was born in Bizen Province (now Wake, Okayama) to a family of politically important, devoted Buddhists who hoped to keep Buddhism and politics separate through religious reform. He became a trusted advisor to Emperor Kanmu, a position which he used to encourage the development of Buddhism in a direction which would prevent it from posing a threat to the government. According to the Shoku Nihongi, he was sent to the Usa Shrine to receive a divine message; stating that only those of descent from Amaterasu could become emperor, it refuted the previous divine message claiming Dōkyō was to be the next emperor after Empress Kōken (later Empress Shōtoku). This report angered Dōkyō, who used his influence with the Empress to have an edict issued sending Kiyomaro into exile; he also had the sinews of Kiyomaro's legs cut, and only the protection of the Fujiwara clan saved him from being killed outright.

The following year, however, Empress Shōtoku died. She was succeeded by Emperor Kōnin, who in turn exiled Dōkyō to Shimotsuke Province and not only recalled Wake no Kiyomaro from exile, but also appointed him as both kami (governor) of Bizen Province and Udaijin (junior minister of state). The following year, he petitioned the governor of Dazaifu to send officials to Usa to investigate allegations of "fraudulent oracles"; in his later report, Wake no Kiyomaro stated that out of five oracles checked, two were found to be fabricated. This resulted in the government relieving Usa no Ikemori of his position as head priest and replacing him with the previously-disgraced Ōga no Tamaro. Following this, Wake no Kiyomaro returned to Yamato. He remained a trusted advisor to Emperor Kammu; in the spring of 793, he convinced the emperor to abandon the delay-plagued construction of a capital at Nagaoka and instead seek another location to the northeast, at Heian-kyō (modern-day Kyōto.

Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor. More generally, prayer can also have the purpose of giving thanks or praise, and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells.

Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person.

An abbey is a type of monastery used by members of a religious order under the governance of an abbot or abbess. Abbeys provide a complex of buildings and land for religious activities, work, and housing of Christian or Buddhist monks and nuns.

The concept of the abbey has developed over many centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic. An abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the founding religious order.

The relationship between science and religion involves discussions that interconnect the study of the natural world, history, philosophy, and theology. Even though the ancient and medieval worlds did not have conceptions resembling the modern understandings of "science" or of "religion", certain elements of modern ideas on the subject recur throughout history. The pair-structured phrases "religion and science" and "science and religion" first emerged in the literature during the 19th century. This coincided with the refining of "science" (from the studies of "natural philosophy") and of "religion" as distinct concepts in the preceding few centuries—partly due to professionalization of the sciences, the Protestant Reformation, colonization, and globalization. Since then the relationship between science and religion has been characterized in terms of "conflict", "harmony", "complexity", and "mutual independence", among others.

Both science and religion are complex social and cultural endeavors that may vary across cultures and change over time. Most scientific and technical innovations until the scientific revolution were achieved by societies organized by religious traditions. Ancient pagan, Islamic, and Christian scholars pioneered individual elements of the scientific method. Roger Bacon, often credited with formalizing the scientific method, was a Franciscan friar and medieval Christians who studied nature emphasized natural explanations. Confucian thought, whether religious or non-religious in nature, has held different views of science over time. Many 21st-century Buddhists view science as complementary to their beliefs, although the philosophical integrity of such Buddhist modernism has been challenged. While the classification of the material world by the ancient Indians and Greeks into air, earth, fire, and water was more metaphysical, and figures like Anaxagoras questioned certain popular views of Greek divinities, medieval Middle Eastern scholars empirically classified materials.

Buddhism in Cambodia or Khmer Buddhism (Khmer: ព្រះពុទ្ធសាសនានៅកម្ពុជា, UNGEGN: Preăh Pŭtthôsasânéa noŭ Kâmpŭchéa) has existed since at least the 5th century. In its earliest form it was a type of Mahāyāna Buddhism. Today, the predominant form of Buddhism in Cambodia is Theravada Buddhism. It is enshrined in the Cambodian constitution as the official religion of the country. Theravada Buddhism has been the Cambodian state religion since the 13th century (except during the Khmer Rouge period). As of 2019 it was estimated that 97.1 percent of the population are Buddhists.

The history of Buddhism in Cambodia spans a number of successive kingdoms and empires. Buddhism entered Cambodia via two different streams. The earliest forms of Buddhism, along with Hindu influences, entered the Kingdom of Funan with Hindu merchants. In later history, a second stream of Buddhism entered Khmer culture during the Angkor empire when Cambodia absorbed the various Buddhist traditions of the Mon kingdoms of Dvaravati and Haripunchai.