Buddhism in Bhutan in the context of "Buddhist monastery"

In East Asian and Buddhist mythology, Yama (Chinese: 閻魔/閻摩; pinyin: Yánmó; Wade–Giles: Yen-mo) is the King of Hell and a dharmapala (wrathful god) said to judge the dead, presiding over the hellish realms and over the cycle of life and rebirth. He goes by other names as well, including Yanluo Wang (Chinese: 閻羅王; pinyin: Yánluó Wáng; Wade–Giles: Yen-lo Wang), Yan Wang (Chinese: 閻王; pinyin: Yánwáng; Wade–Giles: Yen-wang), Master Yan Wang (Chinese: 閻王爺; pinyin: Yánwángyé; Wade–Giles: Yen-wang-yeh), Lord Yan (Chinese: 閻君; pinyin: Yánjūn; Wade–Giles: Yen-chün), and Yanluo, Son of Heaven (Chinese: 閻羅天子; pinyin: Yánluó Tiānzǐ; Wade–Giles: Yen-lo T'ien-tzu).

Although based on the god Yama of the Hindu Vedas, the Buddhist Yama has developed different myths and different functions from the Hindu deity. He has also spread far more widely and is known in most countries where Buddhism is practiced, including China, Nepal, Korea, Japan, Taiwan, Vietnam, Bhutan, Mongolia, Thailand, Sri Lanka, Cambodia, Myanmar and Laos.

Karma Kagyu (Tibetan: ཀརྨ་བཀའ་བརྒྱུད, Wylie: karma bka'-brgyud), or Kamtsang Kagyu (Tibetan: ཀརྨ་ཀཾ་ཚང་, Wylie: kar+ma kaM tshang), is a widely practiced and probably the second-largest lineage within the Kagyu school, one of the four major schools of Tibetan Buddhism. The lineage has long-standing monasteries in Tibet, China, Russia, Mongolia, India, Nepal and Bhutan, with current centres in over 60 countries. The spiritual head of the Karma Kagyu is the Gyalwa Karmapa; the 2nd among the 10 Karmapas had been the principal spiritual advisors to successive emperors of China. The Karma Kagyu are sometimes called the "Black Hat" lamas, in reference to the Black Crown worn by the Karmapa.

The Kagyu lineage claims a continuity of oral instructions transmitted from master to disciple. This emphasis is reflected in the literal meaning of Kagyu. The first syllable, ka, is said to refer to the texts of Buddha's teachings and to the master's verbal instructions. Ka has the double meaning of the enlightened meaning imparted by a teacher's words, as well as the strength that such words of insight may bear. The second syllable, gyu, means lineage or tradition. The combination of these syllables thus means "the line of orally transmitted instructions." The elders in the Kagyu lineage, representing the theoretically uninterrupted line of masters and disciples reaching back to Buddha (Vajradhara), are jointly known as the "Golden Rosary".