Buddhism by country in the context of "Vietnamese Buddhism"

The Mahabodhi Temple (literally: "Great Awakening Temple") or the Mahābodhi Mahāvihāra, a UNESCO World Heritage Site, is an ancient, but restored Buddhist temple in Bodh Gaya, Bihar, India, marking the location where the Buddha is said to have attained enlightenment. Bodh Gaya is 15 km (9.3 mi) from Gaya and is about 96 km (60 mi) from Patna. The site contains a tree believed to be a descendant of the Bodhi Tree under which the Buddha gained enlightenment and has been a major pilgrimage destination of Buddhists for over two thousand years. The Mahabodhi Temple at Bodh Gaya is the holiest and most revered pilgrimage site for Buddhists worldwide.

Some of the site's elements date to the period of Ashoka (died c. 232 BCE). What is now visible on the ground dates from the 6th century CE, or possibly earlier, as well as several major restorations since the 19th century. The structure, however, also potentially incorporates large parts of earlier work, possibly from the 2nd or 3rd-century CE. Archaeological finds from the site indicate that the place was a site of veneration for Buddhists since at least the Mauryan period. In particular, the Vajrasana, which is located within the temple itself has been dated to the third-century BCE.

Buddhism (Burmese: ဗုဒ္ဓဘာသာ), specifically Theravada branch (Burmese: ထေရဝါဒဗုဒ္ဓဘာသာ), is the official and state religion of Myanmar since 1961, and practiced by nearly 87% of the population. It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. With approximately 48 million Buddhists, Myanmar has the third largest Buddhist population in the world, after Thailand and China. Adherents are most likely found among the Bamar, Shan, Rakhine, Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha (community), are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with the worship of nats, which are spirits who can intercede in worldly affairs. Buddhists in Myanmar are governed by Burmese customary law.

Regarding the practice of Buddhism, two popular practices stand out: merit-making and vipassanā meditation. There is also the less popular weizza path. Merit-making is the most common path undertaken by Burmese Buddhists. This path involves the observance of the Five precepts and accumulation of good merit through charity (dana, often to monks) and good deeds to obtain a favorable rebirth. The meditation path, which has gained ground since the early 20th century, is a form of Buddhist meditation which is seen as leading to awakening and can involve intense meditation retreats. The weizza path is an esoteric system of occult practices (such as recitation of spells, samatha and alchemy) believed to lead to life as a weizza (Burmese: ဝိဇ္ဇာ Pali: vijjā), a semi-immortal and supernatural being who awaits the appearance of the future Buddha, Maitreya (Burmese: အရိမေ‌တ္တေယျ Pali: Arimetteyya).

Buddhism is the largest-religion in Thailand, followed by around 93.4% of the country's population. By sheer numbers, it has the world's largest Buddhist population followed by China and Myanmar, with more than 64 million Buddhists. The Theravada branch is practiced by most Buddhists and shares many similarities with Sri Lankan Buddhism. Buddhism in Thailand has also become integrated with Hinduism from millennia of Indian influence, and Chinese religions from the large Thai Chinese population. Buddhist temples in Thailand are characterized by tall golden stupas, and the Buddhist architecture of Thailand is similar to that in other Southeast Asian countries, particularly Cambodia and Laos, with which Thailand shares cultural and historical heritages. Thailand, Cambodia, Myanmar, Sri Lanka and Laos are countries with Theravada Buddhist majorities.

Buddhism is believed to have come to what is now Thailand as early as the 3rd century BCE, in the time of the Indian Emperor Ashoka. Since then, Buddhism has played a significant role in Thai culture and society. Buddhism and the Thai monarchy have often been intertwined, with Thai kings historically seen as the main patrons of Buddhism in Thailand. Although politics and religion were generally separated for most of Thai history, Buddhism's connection to the Thai state would increase in the middle of the 19th century following the reforms of King Mongkut that would lead to the development of a royally-backed sect of Buddhism and increased centralization of the Thai sangha under the state, with state control over Buddhism increasing further after the 2014 coup d'état.