Buddhaguhya in the context of "Nyingma"

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šŸ‘‰ Buddhaguhya in the context of Nyingma

Nyingma (Tibetan: ą½¢ą¾™ą½²ą½„ą¼‹ą½˜ą¼‹, Wylie: rnying ma, Lhasa dialect: [ɲ̟iŋ˄˄.ma˄˄], lit. 'old school'), also referred to as Ngagyur (Tibetan: ą½¦ą¾”ą¼‹ą½ ą½‚ą¾±ą½“ą½¢ą¼‹ą½¢ą¾™ą½²ą½„ą¼‹ą½˜ą¼, Wylie: snga 'gyur rnying ma, Lhasa dialect: [ŋa˄˄.ŹˆĶ”Ź‚uɹ], lit. 'order of the ancient translations'), is the oldest of the four major schools of Tibetan Buddhism. The Nyingma school was founded by Padmasambhava as the first translations of Buddhist scriptures from Pali and Sanskrit into Tibetan occurred in the eighth century. The establishment of Tibetan Buddhism and the Nyingma tradition is collectively ascribed to Khenpo Shantarakshita, Guru Padmasambhava, and King Trisong Detsen, known as Khen Lop Chos Sum (The Three: Khenpo, Lopon, Chosgyal).

The Nyingma tradition traces its Dzogchen lineage from the first Buddha Samantabhadra to Garab Dorje, and its other lineages from Indian mahasiddhas such as Sri Singha and Jnanasutra. Yeshe Tsogyal recorded the teachings. Other great masters from the founding period include Vimalamitra, Vairotsana, and Buddhaguhya. The Nyingma tradition was physically founded at Samye, the first monastery in Tibet. Nyingma teachings are also known for having been passed down through networks of lay practitioners, and of Ngakmapas (Skt. mantrī).

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Buddhaguhya in the context of Vairocanābhisaṃbodhi Sūtra

The Vairocanābhisaṃbodhi SÅ«tra (Vairocana’s Awakening Sutra, Sanskrit: š‘€Æš‘ƒš‘€­š‘„š‘€˜š‘€¦š‘€øš‘€Ŗš‘€ŗš‘€²š‘€š‘€©š‘„š‘€„š‘€ŗš‘€²š‘€½š‘€¢š‘†š‘€­), also known as the Mahāvairocana Tantra (Sanskrit: š‘€«š‘€³š‘€øš‘€Æš‘ƒš‘€­š‘„š‘€˜š‘€¦š‘€¢š‘€¦š‘†; traditional Chinese: å¤§ęÆ˜ē›§é®é‚£ęˆä½›ē„žč®ŠåŠ ęŒē¶“; ; pinyin: DĆ  PĆ­lĆŗzhēnĆ  ChĆ©ngfó ShĆ©nbiĆ n JiāchĆ­ JÄ«ng; also known as 大旄經 Da Ri Jing) is an important Vajrayana Buddhist text composed before 674 CE. The Indian tantric master Buddhaguhya (fl. c.700 CE) classified the text as a caryātantra, and in Tibetan Buddhism it is still considered to be a member of the carya classification. In Japan where it is known as the Mahāvairocana SÅ«tra (Daibirushana jōbutsu jinpen kajikyō), it is one of two central texts in the Shingon school, along with the Vajrasekhara Sutra. Both are also part of the Tendai school.

Though the text is often called a tantra by later figures (including later Indian commentators), the scripture does not call itself a tantra.

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