Boston Common in the context of "Suffolk University Law School"

Public property is property that is dedicated to public use. The term may be used either to describe the use to which the property is put, or to describe the character of its ownership (owned collectively by the population of a state). State ownership, also called public ownership, government ownership or state property, are property interests that are vested in the state, rather than an individual or communities.

The Boston Brahmins are members of Boston's historic upper class. From the late 19th century through the mid-20th century, they were often associated with a cultivated New England accent, Harvard University, Anglicanism, and traditional British-American customs and clothing. Descendants of the earliest English colonists are typically considered to be the most representative of the Boston Brahmins. They are considered White Anglo-Saxon Protestants (WASPs).

The Liberty Tree (1646–1775) was a famous elm tree that stood in Boston, Massachusetts near Boston Common in the years before the American Revolution. In 1765, Patriots in Boston staged the first act of defiance against the British government at the tree. The tree became a rallying point for the growing resistance to the rule of Britain over the American colonies, and the ground surrounding it became known as Liberty Hall. The Liberty Tree was felled in August 1775 by Loyalists led by Nathaniel Coffin Jr. or by Job Williams.

The Song of Hiawatha is an 1855 epic poem in trochaic tetrameter by Henry Wadsworth Longfellow which features Native American characters. The epic relates the fictional adventures of an Ojibwe warrior named Hiawatha and the tragedy of his love for Minnehaha, a Dakota woman. Events in the story are set in the Pictured Rocks area of Michigan on the south shore of Lake Superior. Longfellow's poem is based on oral traditions surrounding the figure of Manabozho, but it also contains his own innovations.

Longfellow drew some of his material from his friendship with Ojibwe chief Kahge-ga-gah-bowh (George Copway), who would visit Longfellow's home. He also had frequent encounters with Black Hawk and other Sauk people on Boston Common, and he drew from Algic Researches (1839) and other writings by Henry Rowe Schoolcraft, an ethnographer and United States Indian agent, and from Heckewelder's Narratives. In sentiment, scope, overall conception, and many particulars, Longfellow insisted, "I can give chapter and verse for these legends. Their chief value is that they are Indian legends."