Borr in the context of "Bestla"

Play Trivia Questions online!

or

Skip to study material about Borr in the context of "Bestla"




⭐ Core Definition: Borr

In Norse mythology, Borr or Burr(Old Norse: 'borer' sometimes anglicized Bor, Bör or Bur) was the son of Búri. Borr was the husband of Bestla and the father of Odin, Vili and Vé. Borr receives mention in a poem in the Poetic Edda, compiled in the 13th century from earlier traditional material, and in the Prose Edda, composed in the 13th century by Icelander Snorri Sturluson. Scholars have proposed a variety of theories about the figure.

↓ Menu

👉 Borr in the context of Bestla

Bestla (Old Norse: [ˈbestlɑ]) is a jötunn in Norse mythology, and the mother of the gods Odin, Vili and Vé (by way of Borr). She is also the sister of an unnamed man who assisted Odin, and the daughter (or granddaughter depending on the source) of the jötunn Bölþorn. Odin is frequently called "Bestla's son" in both skaldic verses and the Poetic Edda.

Bestla is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, and in the poetry of skalds. Scholars have commented on the obscurity of the figure's name and have proposed various theories to explain the role and origin of the giantess.

↓ Explore More Topics
In this Dossier

Borr in the context of Wodan

Odin (/ˈdɪn/; from Old Norse: Óðinn) is a widely revered god in Norse mythology and Germanic paganism. Most surviving information on Odin comes from Norse mythology, but he figures prominently in the recorded history of Northern Europe. This includes the Roman Empire's partial occupation of Germania (c. 2 BCE), the Migration Period (4th–6th centuries CE) and the Viking Age (8th–11th centuries CE). Consequently, Odin has hundreds of names and titles. Several of these stem from the reconstructed Proto-Germanic theonym Wōðanaz, meaning "lord of frenzy" or "leader of the possessed", which may relate to the god's strong association with poetry.

Most mythological stories about Odin survive from the 13th-century Prose Edda and an earlier collection of Old Norse poems, the Poetic Edda, along with other Old Norse items like Ynglinga saga. The Prose Edda and other sources depict Odin as the head of the pantheon, sometimes called the Æsir, and bearing a spear and a ring. Wider sources depict Odin as the son of Bestla and Borr; brother to Vili and Vé; and husband to the goddess Frigg, with whom he fathered Baldr. Odin has many other sons, including Thor, whom he sired with the earth-goddess Jörð. He is sometimes accompanied by animal familiars, such as the ravens Huginn and Muninn and the wolves Geri and Freki. The Prose Edda describes Odin and his brothers' creation of the world through slaying the primordial being Ymir, and his giving of life to the first humans. Odin is often referred to as long-bearded, sometimes as an old man, and also as possessing only one eye, having sacrificed the other for wisdom.

↑ Return to Menu

Borr in the context of Vili and Vé

In Norse mythology, Vili (/ˈvɪli/ VILL-ee; Old Norse: [ˈwile]) and (/ˈv/ VAY; O.N.: [ˈweː]) are the brothers of the god Odin (from Old Norse Óðinn), sons of Bestla, daughter of Bölþorn; and Borr, son of Búri.

In Gylfaginning (Prose Edda), Odin, Vili and Ve created the world from the primordial giant Ymir. Afterwards they create the first human beings, Ask and Embla, from two trees found at the seashore. ''

↑ Return to Menu

Borr in the context of Búri

In Norse mythology, Búri (Old Norse: [ˈbuːre]) is a divinity god 'producer, father' of all other gods, and an early ancestor of the Æsir gods of the principal pantheon in Old Norse religion. Búri was licked free from salty rime stones by the primeval cow Auðumbla over the course of three days. Búri's background beyond this point is unattested, and he had a son, Borr, by way of an unknown process. Búri is attested in the Prose Edda, composed in the 13th century by Icelander Snorri Sturluson. The Prose Edda includes a quote from a 12th-century poem by skald Þórvaldr Blönduskáld that mentions the figure. Búri's mysterious origins are the subject of scholarly commentary and interpretation.

↑ Return to Menu