Book of Jeremiah in the context of "Jeremiah 1"

The Hebrew Bible or Tanakh (US: /tɑːˈnɑːx/, UK: /tæˈnæx/ or /təˈnæx/; Hebrew: תַּנַ״ךְ, romanized: tanaḵ; תָּנָ״ךְ, tānāḵ; or תְּנַ״ךְ, tənaḵ), also known in Hebrew as Miqra (/miːˈkrɑː/; מִקְרָא, miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the Ketuvim ('Writings', eleven books). Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century BCE Septuagint text used in Second Temple Judaism, the Syriac Peshitta, the Samaritan Pentateuch, the Dead Sea Scrolls, and most recently the 10th-century medieval Masoretic Text compiled by the Masoretes, currently used in Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic Text; however, the Masoretic Text is a medieval version and one of several texts considered authoritative by different types of Judaism throughout history. The current edition of the Masoretic Text is mostly in Biblical Hebrew, with a few passages in Biblical Aramaic (in the books of Daniel and Ezra, and the verse Jeremiah 10:11).

The modern form of the Hebrew Bible that is authoritative in Rabbinic Judaism is the Masoretic Text (7th to 10th centuries CE), which consists of 24 books, divided into chapters and pesuqim (verses). The Hebrew Bible developed during the Second Temple Period, as the Jews decided which religious texts were of divine origin; the Masoretic Text, compiled by the Jewish scribes and scholars of the Early Middle Ages, comprises the 24 Hebrew and Aramaic books that they considered authoritative. The Hellenized Greek-speaking Jews of Alexandria produced a Greek translation of the Hebrew Bible called "the Septuagint", that included books later identified as the Apocrypha, while the Samaritans produced their own edition of the Torah, the Samaritan Pentateuch. Both of these ancient editions of the Hebrew Bible differ significantly from the medieval Masoretic Text.

The Nevi'im (/nəviˈiːm, nəˈviːɪm/; Biblical Hebrew: נְבִיאִים, romanized: Nəviʾim, lit. 'spokespersons, prophets') is the second major division of the Hebrew Bible (the Tanakh), lying between the Torah (lit. 'instruction') and Ketuvim (lit. 'writings'). The Nevi'im are divided into two groups. The Former Prophets (Hebrew: נביאים ראשונים Nəviʾim Rishonim) consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets (נביאים אחרונים Nəviʾim Aḥaronim) include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets.

Jeremiah 10 is the tenth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.

The New Covenant (Ancient Greek: διαθήκη καινή, romanized: diathḗkē kainḗ) is a biblical interpretation which was originally derived from a phrase in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the Christian Bible). Generally, Christians believe that the promised New Covenant—new relationship with God—was instituted at the Last Supper as part of the Eucharist, which, in the Gospel of John, includes the New Commandment.

Most Christians believe that Jesus is the mediator of the New Covenant, and they also believe that the blood of Christ, which was shed during his crucifixion, is the only blood sacrifice which is required by the covenant. Based on the biblical passage in the Epistle to the Hebrews (9:16–17) which reads that, "Where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive." Protestants tend to believe that the New Covenant came into force with the death of Jesus the Christ, and the commentary to the Roman Catholic New American Bible also says that Christ is the "testator whose death puts his will into effect".

The Book of Ezekiel is the third of the Latter Prophets in the Tanakh (Hebrew Bible) and one of the major prophetic books in the Christian Bible, where it follows Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years from 593 to 571 BC. It is the product of a long and complex history and does not necessarily preserve the words of the prophet.

The visions and the book are structured around three themes: (1) judgment on Israel (chapters 1–24); (2) judgment on the nations (chapters 25–32); and (3) future blessings for Israel (chapters 33–48). Its themes include the concepts of the presence of God, purity, Israel as a divine community, and individual responsibility to God. Its later influence has included the development of mystical and apocalyptic traditions in Second Temple Judaism, Rabbinic Judaism, and Christianity.

The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God (YHWH). These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings. In form and terminology, these covenants echo the kinds of treaty agreements existing in the surrounding ancient world.

The Book of Jeremiah, verses 31:30–33 says that YHWH will establish a new covenant with the house of Israel and the house of Judah. Most Christians believe this New Covenant is the "replacement" or "final fulfilment" of the Old Covenant described in the Old Testament and as applying to the People of God, while some believe both covenants are still applicable in a dual covenant theology.

Jeremiah (c. 650 – c. 570 BC), also called Jeremias, was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the book that bears his name, the Books of Kings, and the Book of Lamentations, with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple.

According to the narrative of the Book of Jeremiah, the prophet emerged as a significant figure in the Kingdom of Judah in the late 7th and early 6th centuries BC. Born into a priestly lineage, Jeremiah reluctantly accepted his call to prophethood, embarking on a tumultuous ministry more than five decades long. His life was marked by opposition, imprisonment, and personal struggles, according to Jeremiah 32 and 37. Central to Jeremiah's message were prophecies of impending divine judgment, forewarning of the nation's idolatry, social injustices, and moral decay. According to the Bible, he prophesied the siege of Jerusalem and Babylonian captivity as consequences for disobedience. Jeremiah's teachings encompassed lamentations, oracles, and symbolic acts, emphasising the urgency of repentance and the restoration of a covenant relationship with God.