Book of Common Prayer in the context of "Anglican Church of Canada"

Western Rite Orthodoxy, also called Western Orthodoxy or the Orthodox Western Rite, are congregations within the Eastern Orthodox tradition which perform their liturgy in Western forms.

Besides altered versions of the Tridentine Mass, congregations have used Western liturgical forms such as the Sarum Rite, the Mozarabic Rite, and Gallican Rite. Some congregations use what has become known simply as the English Liturgy, which is derived from the Anglican Book of Common Prayer, albeit with some Byzantinization intended to emphasize Eastern Orthodox theological teaching. The Western Rite that exists today has been heavily influenced by the life and work of Julian Joseph Overbeck.

The Church of England (C of E) is the established Christian church in England and the Crown Dependencies. It was the initial church of the Anglican tradition. The Church traces its history to the Christian hierarchy recorded as existing in the Roman province of Britain by the 3rd century and to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. Its members are called Anglicans.

In 1534, the Church of England renounced the authority of the Papacy under the direction of King Henry VIII pursuant to laws passed by the Parliament, beginning the English Reformation. The guiding theologian that shaped Anglican doctrine was the reforming Archbishop Thomas Cranmer, who developed the Church of England's liturgical text, the Book of Common Prayer. Papal authority was briefly restored under Mary I, before her successor Elizabeth I renewed the breach. The Elizabethan Settlement (implemented 1559–1563) concluded the English Reformation, charting a course for the English church to describe itself as a via media between two branches of Protestantism—Lutheranism and Calvinism—and later, a denomination that is both Reformed and Catholic.

Aniconism is the absence of material representations of the natural and supernatural world in various cultures. Most denominations of Christianity have not generally practiced aniconism, or the avoidance or prohibition of these types of images, even dating back to early Christian art and architecture. Those in the faith have generally had an active tradition of making artwork and Christian media; depicting God, Jesus, The Holy Spirit, religious figures including saints and prophets, and other aspects of theology like The Trinity and Manus Dei.

There have however been periods of aniconism in Christian history, notably during the controversy of the Byzantine iconoclasm of the eighth century, and following the Protestant Reformation of the 16th century, when Calvinism in particular rejected all images in churches, and this practice continues today in some Reformed (Calvinist) churches, as well as some forms of fundamentalist Christianity. The Catholic Church has always defended the use of sacred images in churches, shrines, and homes, encouraging their veneration but condemning anyone who would worship them as if they were gods themselves.

Pusey House (/ˈpjuːzi/) is an Anglican religious institution and charitable incorporated organisation located on St Giles', Oxford, United Kingdom, immediately to the south of Pusey Street. It is firmly rooted in the Anglo-Catholic Prayer Book tradition of the Church of England and was founded in 1884 in memory of Edward Bouverie Pusey, Regius Professor of Hebrew at Oxford University and one of the leaders of the Oxford Movement.

The house was established as a "House of Piety of Learning" with a library and chapel, both of which remain open and in use today. One of the original intentions of Pusey House was to house Pusey's collection of books and, since its foundation, the house has come to possess many artifacts relating to Pusey and the Oxford Movement, with the house's library and Archive holding one of the country's most significant collections of material pertaining to Anglo-Catholicism. The house holds daily services in its chapel, as well as regular lectures and events.

Anglican devotions are private prayers and practices used by Anglican Christians to promote spiritual growth and communion with God. Among members of the Anglican Communion, private devotional habits vary widely, depending on personal preference and on their affiliation with low-church or high-church parishes.

Private prayer and Bible reading are probably the most common practices of devout Anglicans outside church. Some base their private prayers on the Book of Common Prayer.

Anglican doctrine (also called Episcopal doctrine in some countries) is the body of Christian teachings used to guide the religious and moral practices of Anglicanism.

Thomas Cranmer, the guiding Reformer that led to the development of Anglicanism as a distinct tradition under the English Reformation, compiled the original Book of Common Prayer, which forms the basis of Anglican worship and practice. By 1571 it included the Thirty-nine Articles, the historic doctrinal statement of the Church of England. The Books of Homilies explicates the foundational teachings of Anglican Christianity, also compiled under the auspices of Archbishop Cranmer. Richard Hooker and the Caroline divines later developed Anglican doctrine of religious authority as being derived from scripture, tradition, and "redeemed" reason; Anglicans affirmed the primacy of scriptural revelation (prima scriptura), informed by the Church Fathers, the historic Nicene, Apostles and Athanasian creeds, and a latitudinarian interpretation of scholasticism. Charles Simeon espoused and popularised evangelical Reformed positions in the 18th and 19th centuries, while the Oxford Movement re-introduced monasticism, religious orders and various other pre-Reformation practices and beliefs in the 19th century.

Literature in the Manx language is known from the 16th century. Early works were often religious in theme, including translations of the Book of Common Prayer, the Bible and Milton's Paradise Lost. Edward Faragher (Neddy Beg Hom Ruy; 1831–1908), who published poems, stories and translations, is considered the last major native writer of the language. The historian A. W. Moore collected traditional Manx-language songs and ballads in publications towards the end of the 19th century.

Yn Çheshaght Ghailckagh, the Manx Language Society, was founded at the end of the 19th century. The revival of Manx has resulted in new original works and translations being published in the late 20th and early 21st centuries, with authors including Brian Stowell (1936–2019) and Robert Corteen Carswell (born 1950).

St Giles' Cathedral (Scottish Gaelic: Cathair-eaglais Naomh Giles), also known as High Kirk of Edinburgh, is one of three cathedrals in Edinburgh, Scotland. The existing building was begun in the 14th century and extended until the early 16th century; significant alterations were undertaken in the 19th and 20th centuries, including the addition of the Thistle Chapel. St Giles' is closely associated with many events and figures in Scottish history, including John Knox, who served as the church's minister after the Scottish Reformation. The cathedral is administered by the Church of Scotland.

It was probably founded in the 12th century and dedicated to Saint Giles. The church was elevated to collegiate status by Pope Paul II in 1467. In 1559, the church became Protestant with John Knox, the foremost figure of the Scottish Reformation, as its minister. After the Reformation, St Giles' was internally partitioned to serve multiple congregations as well as secular purposes, such as a prison and as a meeting place for the Parliament of Scotland. In 1633, Charles I made St Giles' the cathedral of the newly created Diocese of Edinburgh. Charles' attempt to impose doctrinal changes on the presbyterian Scottish Kirk, including a Prayer Book causing a riot in St Giles' on 23 July 1637, which precipitated the formation of the Covenanters and the beginnings of the Wars of the Three Kingdoms. St Giles' role in the Scottish Reformation and the Covenanters' Rebellion has led to its being called "the Mother Church of World Presbyterianism".