Bonaventure in the context of Minister General (Franciscan)

John Duns Scotus OFM (/ˈskoʊtəs/ SKOH-təs; Ecclesiastical Latin: [duns ˈskɔtus], "Duns the Scot"; c. 1265/66 – 8 November 1308) was a Scottish Catholic priest and Franciscan friar, university professor, philosopher and theologian. He is considered among the most important philosopher-theologians in Western Christendom during the last part of the medieval period, together with Thomas Aquinas, Bonaventure and William of Ockham.

Duns Scotus has had considerable influence on both Catholic and secular thought. The doctrines for which he is best known are the "univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different formalities of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual (i.e. a certain "thisness"). Duns Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary. The intellectual tradition derived from Scotus' work is called Scotism.

Augustinianism is the philosophical and theological system of Augustine of Hippo and its subsequent development by other thinkers, notably Boethius, Anselm of Canterbury and Bonaventure. Among Augustine's most important works are The City of God, De doctrina Christiana, and Confessions.

Originally, Augustinianism developed in opposition to Pelagianism; it was widespread in medieval western philosophy until the arrival of Thomism and Aristotelianism.

The term Hexaemeron (Greek: Ἡ Ἑξαήμερος Δημιουργία Hē Hexaēmeros Dēmiourgia), literally "six days," is used in one of two senses. In one sense, it refers to the Genesis creation narrative spanning Genesis 1:1–2:3: corresponding to the creation of the light (day 1); the sky (day 2); the earth, seas, and vegetation (day 3); the sun and moon (day 4); animals of the air and sea (day 5); and land animals and humans (day 6). God then rests from his work on the seventh day of creation, the Sabbath.

In a second sense, the Genesis creation narrative inspired a didactic genre of Jewish and Christian literature known as the Hexaemeral literature. Literary treatments in this genre are called Hexaemeron. This literature was dedicated to the composition of commentaries, homilies, and treatises concerned with the exegesis of the biblical creation narrative through ancient and medieval times and with expounding the meaning of the six days as well as the origins of the world. The first Christian example of this genre was the Hexaemeron of Basil of Caesarea, and many other works went on to be written from authors including Augustine of Hippo, Jacob of Serugh, Jacob of Edessa, Bonaventure, and so on. These treatises would become popular and often cover a wide variety of topics, including cosmology, science, theology, theological anthropology, and God's nature. The word can also sometimes denote more passing or incidental descriptions or discussions on the six days of creation, such as in the brief occurrences that appear in Quranic cosmology.

The Second Council of Lyon was the fourteenth ecumenical council of the Roman Catholic Church, convoked on 31 March 1272 and convened in Lyon, Kingdom of Arles (in modern France), in 1274. Pope Gregory X presided over the council, called to act on a pledge by Byzantine emperor Michael VIII to reunite the Eastern church with the West. The council was attended by about 300 bishops, 60 abbots and more than a thousand prelates or their procurators, among whom were the representatives of the universities. Due to the great number of attendees, those who had come to Lyon without being specifically summoned were given "leave to depart with the blessing of God" and of the Pope. Among others who attended the council were James I of Aragon, the ambassador of the Emperor Michael VIII Palaiologos with members of the Greek clergy and the ambassadors of Abaqa Khan of the Ilkhanate. Thomas Aquinas had been summoned to the council, but died en route at Fossanova Abbey. Bonaventure was present at the first four sessions but died at Lyon on 15 July 1274. As at the First Council of Lyon, Thomas Cantilupe was an English attendee and a papal chaplain.

In addition to Aragon, which James represented in person, representatives of the kings of Germany, England, Scotland, France, the Spains and Sicily were present, with procurators also representing the kingdoms of Norway, Sweden, Hungary, Bohemia, Poland, and the "realm of Dacia". In the procedures to be observed in the council, for the first time the nations appeared as represented elements in an ecclesiastical council, as they had already become represented in the governing of medieval universities. This innovation marks a stepping-stone towards the acknowledgment of coherent ideas of nationhood, which were in the process of creating the European nation-states.

Christmas in Italy (Italian: Natale, pronounced [naˈtaːle]) begins on 8 December, with the Feast of the Immaculate Conception, the day on which traditionally the Christmas tree is mounted and ends on 6 January, of the following year with the Epiphany (Italian: Epifania [epifaˈniːa]), and in some areas female puppets are burned on a pyre (called falò), to symbolize, along with the end of the Christmas period, the death of the old year and the beginning of a new one. 26 December (Saint Stephen's Day, in Italian Giorno di Santo Stefano), is also a public holiday in Italy. The Italian term Natale derives from the Latin natalis, which literally means 'birth', and the greetings in Italian are buon Natale (Merry Christmas) and felice Natale (lit. 'happy Christmas').

The tradition of the nativity scene comes from Italy. One of the earliest representation in art of the nativity was found in the early Christian Roman catacomb of Saint Valentine. The first seasonal nativity scene, which seems to have been a dramatic rather than sculptural rendition, is attributed to Saint Francis of Assisi (died 1226). Francis' 1223 nativity scene in Greccio is commemorated on the calendars of the Catholic, Lutheran and Anglican liturgical calendars, and its creation is described by Saint Bonaventure in his Life of Saint Francis of Assisi c. 1260. Nativity scenes were popularised by Saint Francis of Assisi from 1223, quickly spreading across Europe. It seems that the first Christmas tree in Italy was erected at the Quirinal Palace at the behest of Queen Margherita, towards the end of the 19th century. Mount Ingino Christmas Tree in Gubbio is the tallest Christmas tree in the world. In Italy, the oldest Christmas market is considered to be that of Bologna, held for the first time in the 18th century and linked to the feast of Saint Lucy. Typical bearers of gifts from the Christmas period in Italy are Saint Lucy (December 13), Christ Child, Babbo Natale (the name given to Santa Claus), and, on Epiphany, the Befana.

John Duns Scotus OFM (/dʌnz ˈskoʊtəs/ SKOH-təs; Ecclesiastical Latin: [duns ˈskɔtus], "Duns the Scot"; c. 1265/66 – 8 November 1308) was a Scottish Catholic priest and Franciscan friar, university professor, philosopher and theologian. He is considered among the most important philosopher-theologians in Western Christendom during the last part of the medieval period, together with Thomas Aquinas, Bonaventure and William of Ockham.

Duns Scotus has had considerable influence on both Catholic and secular thought. The doctrines for which he is best known are the "univocity of being", that existence is the most abstract concept we have, applicable to everything that exists; the formal distinction, a way of distinguishing between different formalities of the same thing; and the idea of haecceity, the property supposed to be in each individual thing that makes it an individual (i.e. a certain "thisness"). Duns Scotus also developed a complex argument for the existence of God, and argued for the Immaculate Conception of Mary. The intellectual tradition derived from Scotus' work is called Scotism.

Mission San Buenaventura (Spanish: Misión San Buenaventura, Ventureño: mitsqanaqan̓), formally known as the Mission Basilica of San Buenaventura, is a Catholic parish and basilica in the Archdiocese of Los Angeles. The parish church in the city of Ventura, California, United States, is a Spanish mission founded by the Order of Friars Minor. Founded on March 31, 1782, it was the ninth Spanish mission established in Alta California (or Nueva California) and the last to be established by the head of the Franciscan missions in California, Junípero Serra. Designated a California Historical Landmark, the mission is one of many locally designated landmarks in downtown Ventura.

The mission was named after St. Bonaventure, a 13th-century Franciscan saint, one of the early leaders of the Order to which the friars belonged, and a Doctor of the Church. On June 9, 2020, Pope Francis elevated the church to a minor basilica, and on July 15, 2020, the feast day of its patron saint, the announcement of the Pope's action was made and the elevation of the mission's status was officially proclaimed by Archbishop José Gómez of Los Angeles. The name of the mission was changed to reflect this new status in the Catholic Church.