Black separatism in the context of "Black power"

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⭐ Core Definition: Black separatism

Black separatism is a race-based separatist political movement that seeks separate economic and cultural development for people of sub-Saharan African descent in societies, particularly in the United States. Black separatism stems from the idea of racial solidarity, and it also implies that black people should organize themselves on the basis of their common skin color, their race, culture, and African heritage. There were a total of 255 black separatist groups recorded in the United States as of 2019.

Black separatism in its purest form asserts that black people and white people ideally should form two independent nations. Additionally, black separatists often seek to return to their original cultural homeland of Africa. This sentiment was spearheaded by Marcus Garvey and the Universal Negro Improvement Association in the 1920s. Black separatists generally think that black people are hindered in a white-dominated society.

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👉 Black separatism in the context of Black power

Black power is a political slogan and a name which is given to various associated ideologies which aim to achieve self-determination for black people. It is primarily, but not exclusively, used in the United States by black activists and other proponents of what the slogan entails. The black power movement was prominent in the late 1960s and early 1970s, emphasizing racial pride and the creation of black political and cultural institutions to nurture, promote and advance what was seen by proponents of the movement as being the collective interests and values of black Americans.

The basis of black power is various ideologies that aim at achieving self-determination for black people in the U.S., dictating that black Americans create their own identities despite being subjected to pre-existing societal factors. "Black power" in its original political sense expresses a range of political goals, from militant self-defense against racial oppression to the establishment of social institutions and a self-sufficient economy, including black-owned bookstores, cooperatives, farms, and media. However, the movement has been criticized for alienating itself from the mainstream civil rights movement, and its support of black separatism.

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Black separatism in the context of Nation of Islam

The Nation of Islam (NOI) is a religious organization founded in the United States by Wallace Fard Muhammad in 1930. A centralized and hierarchical organization, the NOI is committed to black nationalism and focuses its attention on the black African diaspora, especially on African Americans. While describing itself as Islamic and using Islamic terminology, its religious tenets differ substantially from orthodox Islamic traditions. Scholars of religion characterize it as a new religious movement.

The Nation teaches that there has been a succession of mortal gods, each a black man named Allah, of whom Fard Muhammad is the latest. It claims that the first Allah created the earliest humans, the dark-skinned Original Asiatic Race, whose members possessed inner divinity and from whom all people of color descend. It maintains that a scientist named Yakub then created the white race, a group that lacked inner divinity and whose intrinsic violence led them to overthrow the Original Asiatic Race and achieve global dominance. Setting itself against the white-dominated society of the United States, the NOI campaigns for the creation of an independent African American nation-state and calls for African Americans to be economically self-sufficient and separatist. A millenarian tradition, it maintains that Fard Muhammad will soon return aboard a spaceship, the "Mother Plane" or "Mother Ship", to wipe out the white-dominated order and establish a utopia. Members worship in buildings, varyingly called temples or mosques. Practitioners are expected to live disciplined lives, adhering to strict dress codes, specific dietary requirements, and patriarchal gender roles.

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Black separatism in the context of Malcolm X

Malcolm X (born Malcolm Little, later el-Hajj Malik el-Shabazz; May 19, 1925 – February 21, 1965) was an African American revolutionary and human rights activist who founded Muslim Mosque, Inc. (MMI) and the Organization of Afro-American Unity (OAAU). He was also a prominent figure during the civil rights movement until his assassination by members of the Nation of Islam (NOI) in 1965. A spokesman and minister for the Nation of Islam from 1952 until 1964, after which he left, he was a vocal advocate for Black empowerment and the promotion of Islam within the African American community. A controversial figure accused of preaching violence, Malcolm X is also a celebrated figure with Black people and Muslims worldwide for his pursuit of racial justice.

Malcolm spent his adolescence living in a series of foster homes and with various relatives, after his father's death and his mother's hospitalization. He committed various crimes, being sentenced to eight to ten years in prison in 1946 for larceny and burglary. In prison, he joined the Nation of Islam, adopting the name Malcolm X to symbolize his unknown African ancestral surname while discarding "the white slavemaster name of 'Little'", and after his parole in 1952, he quickly became one of the organization's most influential leaders. He was the public face of the organization for 12 years, advocating black empowerment and separation of black and white americans, as well as criticizing Martin Luther King Jr. and the mainstream civil rights movement for its emphasis on non-violence and racial integration. Malcolm X also expressed pride in some of the Nation's social welfare achievements, such as its free drug rehabilitation program. From the 1950s onward, Malcolm X was subjected to surveillance by the Federal Bureau of Investigation (FBI).

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