Black African in the context of "Panamanian"

Play Trivia Questions online!

or

Skip to study material about Black African in the context of "Panamanian"

Ad spacer

>>>PUT SHARE BUTTONS HERE<<<

👉 Black African in the context of Panamanian

Panamanians (Spanish: panameños; feminine panameñas) are people identified with Panama, a country in Central America (which is the central section of the American continent), and with residential, legal, historical, or cultural connections with North America. For most Panamanians, several or all of these connections exist and are collectively the source of their Panamanian identity. Panama is a multilingual and multicultural society, home to people of many different ethnicities and religions. Therefore, many Panamanians do not equate their nationality with ethnicity, but with citizenship and allegiance to Panama. The overwhelming majority of Panamanians are the product of varying degrees of admixture between European ethnic groups (predominantly Spaniards) with native Amerindians (who are indigenous to Panama's modern territory) and Black Africans.

The culture held in common by most Panamanians is referred to as mainstream Panamanian culture, a culture largely derived from the traditions of the Indigenous people and the early Spanish settlers, along with other Europeans arriving later such as Italians, with west African culture as another important component.

↓ Explore More Topics
In this Dossier

Black African in the context of Kizlar Agha

The Kizlar Agha (Ottoman Turkish: قيزلر اغاسی, Turkish: kızlar ağası, lit.'"agha of the girls"'), formally the Agha of the House of Felicity (Ottoman Turkish: دار السعاده اغاسي, Turkish: Darüssaade Ağası), was the head of the eunuchs who guarded the Ottoman Imperial Harem in Constantinople.

Established in 1574, the post ranked among the most important in the Ottoman Empire until the early 19th century, especially after the stewardship of the two holy cities of Mecca and Medina and the supervision of all waqfs (charitable foundations) in the Empire came under his purview. The wealth thus amassed, the proximity to the sultan, and the role the harem ladies played in court intrigues ("Sultanate of Women") meant that its occupant had considerable political influence; several kızlar aghas were responsible for the downfall of grand viziers and the accession of sultans. Soon after its creation and until its abolition, close to the abolition of the Ottoman sultanate, the post came to be occupied by Black African eunuch slaves, and hence is also referred to as the Chief Black Eunuch.

↑ Return to Menu

Black African in the context of Zanzibar Revolution

The Zanzibar Revolution (Swahili: Mapinduzi ya Zanzibar; Arabic: ثورة زنجبار, romanizedThawrat Zanjibār) began on 12 January 1964 and led to the overthrow of the Sultan of Zanzibar Jamshid bin Abdullah and his mainly Arab government by the island's majority Black African population.

Zanzibar was an ethnically diverse state consisting of a number of islands off the east coast of Tanganyika. Formally separated from German East Africa in 1890, it had become fully independent in 1963, with responsibility for its own defense and foreign affairs, as a result of Britain giving up its protectorate over it. In a series of parliamentary elections preceding this change, the Arab minority succeeded in retaining the hold on power it had inherited from Zanzibar's former history as an overseas territory of Oman.

↑ Return to Menu