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👉 Bishop of Paris in the context of Dionysius of Paris

Denis of Paris (Latin: Dionysius) was a 3rd-century Christian martyr and saint. According to his hagiographies, he was bishop of Paris (then Lutetia) in the third century and, together with his companions Rusticus and Eleutherius, was martyred for his faith by decapitation. Some accounts placed this during Domitian's persecution and incorrectly identified St Denis of Paris with the Areopagite who was converted by Paul the Apostle and who served as the first bishop of Athens. Assuming Denis's historicity, it is now considered more likely that he suffered under the persecution of the emperor Decius shortly after AD 250.

Denis is the most famous cephalophore in Christian history, with a popular story claiming that the decapitated bishop picked up his head and walked several miles while preaching a sermon on repentance. He is venerated in the Catholic Church as a patron saint of both France and Paris and is one of the Fourteen Holy Helpers. A chapel was raised at the site of his burial by a local Christian woman; it was later expanded into an abbey and basilica, around which grew up the French city of Saint-Denis, now a suburb of Paris.

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Bishop of Paris in the context of Condemnations of 1210–1277

The Condemnations at the medieval University of Paris were enacted to restrict certain teachings as being heretical. These included a number of medieval theological teachings, but most importantly the physical treatises of Aristotle. The investigations of these teachings were conducted by the Bishops of Paris. The Condemnations of 1277 are traditionally linked to an investigation requested by Pope John XXI, although whether he actually supported drawing up a list of condemnations is unclear.

Approximately sixteen lists of censured theses were issued by the University of Paris during the 13th and 14th centuries. Most of these lists of propositions were put together into systematic collections of prohibited articles. Of these, the Condemnations of 1277 are considered particularly important by those historians who consider that they encouraged scholars to question the tenets of Aristotelian science. From this perspective, some historians maintain that the condemnations had positive effects on the development of science, perhaps even representing the beginnings of modern science.

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Bishop of Paris in the context of "Dionysius of Paris"

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👉 Bishop of Paris in the context of Dionysius of Paris

Bishop of Paris in the context of Condemnations of 1210–1277