Betrothal in the context of "Jewish wedding"

The Kosovo Maiden or Maiden of the Blackbird's Field (Serbian: Косовка девојка / Kosovka devojka) is the central figure of a poem with the same name, part of the Kosovo cycle in the Serbian epic poetry. In it, a young beauty searches the battlefield for her betrothed fiancé and helps wounded Serbian warriors with water, wine and bread after the Battle of Kosovo in 1389 between Serbia and the Ottoman Empire. She finally finds the wounded and dying warrior Pavle Orlović who tells her that her fiancé Milan Toplica and his blood-brothers Miloš Obilić and Ivan Kosančić are dead. Before the battle they had given her a cloak, golden ring and veil for the wedding as a promise of safe return, but they were slain and Pavle pointed to the direction of the bodies. The poem finishes with:

The poem became very popular as a symbol of womanly compassion and charity.

A sacramental (Latin pl. sacramentalia) is a sacred sign, a ritual act or a ceremony, which, in a certain imitation of the sacraments, has a spiritual effect and is obtained through the intercession of the Church. Sacramentals surround the sacraments like a wreath and extend them into the everyday life of Christians. Sacramentals are recognised by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Church of the East, the Lutheran churches, the Old Catholic Church, the Anglican churches, and Independent Catholic churches.

In the Bible, prayer cloths and holy oil are mentioned in reference to praying for healing. Holy water is a sacramental that the faithful use to recall their baptism; other common sacramentals include blessed candles (given to the faithful on Candlemas), blessed palms (blessed on the beginning of the procession on Palm Sunday), blessed ashes (bestowed on Ash Wednesday), a cross necklace (often taken to be blessed by a pastor before daily use), a headcovering (worn by women, especially during prayer and worship), blessed salt, and holy cards, as well as Christian art, especially a crucifix. Apart from those worn daily, such as a cross necklace or devotional scapular, sacramentals such as a family Bible, are often kept on home altars in Christian households. Ichthys emblems are sacramentals applied to vehicles to signify that the owner is a Christian and to offer protection while driving. When blessed in a betrothal ceremony, engagement rings become a sacramental.

Courtship is the period when some couples become familiar with each other prior to a possible marriage or committed, de facto relationship. Courtship traditionally may begin after a betrothal and may conclude with the celebration of marriage. A courtship may be an informal and private matter between two people or may be a public affair, or a formal arrangement with family approval. Traditionally, in the case of a formal cisnormative heterosexual engagement, it is the role of a male to actively "court" or "woo" a female, thus encouraging the female to be receptive to a marriage proposal.

Courtship as a social practice is a relatively recent phenomenon, emerging only within the last few centuries. From the standpoint of anthropology and sociology, courtship is linked with other institutions such as marriage and the family which have changed rapidly, having been subject to the effects of advances in technology and medicine.

Child marriage is a practice involving a marriage or domestic partnership, formal or informal, that includes an individual under 18 and an adult or other child.

Research has found that child marriages have many long-term negative consequences for child brides and grooms. Girls who marry as children often lack access to education and future career opportunities. It is also common for them to have adverse health effects resulting from early pregnancy and childbirth. Effects on child grooms may include the economic pressure of providing for a household and various constraints in educational and career opportunities. Child marriage is part of the practice of child betrothal, often including civil cohabitation and a court approval of the engagement. Some factors that encourage child marriages include poverty, bride price, dowries, cultural traditions, religious and social pressure, regional customs, fear of the child remaining unmarried into adulthood, illiteracy, and the perceived inability of women to work.

Fashion in 15th-century Europe was characterized by a surge of experimentation and regional variety, from the voluminous robes called houppelandes with their sweeping floor-length sleeves to the revealing giornea of Renaissance Italy. Hats, hoods, and other headdresses assumed increasing importance, and were draped, jeweled, and feathered.

As Europe continued to grow more prosperous, the urban middle classes, skilled workers, began to wear more complex clothes that followed, at a distance, the fashions set by the elites. It is in this time period that fashion took on a temporal aspect. People could now be dated by their clothes, and being in "out of date" clothing became a new social concern. National variations in clothing seem on the whole to have increased over the 15th century.

Erusin (Hebrew: אירוסין, romanized: ʾerusin, also Babylonian ʾirrusin) is the Hebrew term for betrothal. In Modern Hebrew, erusin means engagement, but this is not the historical meaning of the term, which is the first part of marriage, the second part being the nissuin "nuptials".

Since the Middle Ages it is customary for the marriage to occur immediately after the betrothal, and to perform the betrothal during the marriage ceremony itself. Previously, this was not the case, and there were often several months between the two events, according to Ketubot 57b: "a virgin is given twelve months to prepare for her wedding? ... a widow given her thirty days".