Bethsaida in the context of "Christianity in Syria"

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⭐ Core Definition: Bethsaida

Bethsaida (/bɛθˈs.ɪdə/ beth-SAY-id-ə; from Ancient Greek: Βηθσαϊδά, romanizedBēthsaïdá; from Aramaic and Hebrew: בֵּית צַידָה, romanizedBēṯ Ṣayḏā, lit.'House of the Fisherman' or 'House of the Hunter', from the Hebrew root צ-י-ד; Arabic: بيت صيدا, romanizedBayt Ṣaydā), also known as Julias or Julia (Ancient Greek: Ἰουλία, romanized: Ioulía), is a place mentioned in the New Testament. Julias lay in an administrative district known as Gaulonitis, in modern-day Golan Heights, Israel. Historians have suggested that the name is also referenced in rabbinic literature under the epithet Ṣayḏān (Hebrew: צַידָן).

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👉 Bethsaida in the context of Christianity in Syria

Christianity in Syria (Arabic: المسيحية في سوريا) has among the oldest Christian communities on Earth, dating back to the first century AD, and has been described as a "cradle of Christianity". With its roots in the traditions of St. Peter and St. Paul the Apostle, Syria quickly became a major center of early Christianity and produced many significant theologians and church leaders. Of the 200 bishops who took part in the First Council of Nicaea in 325 AD, twenty were from Syria. Over the centuries, Syrian Christians have played a vital role in shaping Christian thought and practice, contributing to the development of various liturgical traditions, monastic movements, and theological schools. St. Paul the Apostle famously converted to Christianity on the road to Damascus, and Syria has produced seven Popes: Pope Anicetus (157–168 AD), Pope John V (685–686), Pope Sergius I (687–701), Pope Sisinnius (708), Pope Constantine (708–715), Pope Gregory III (731–741 AD), and the first pope, St. Peter, who was from Bethsaida. Their legacy includes the establishment of some of the most ancient churches, monasteries, and pilgrimage sites, such as the 5th century remains of the Church of Saint Simeon Stylites, Our Lady of Saidnaya Monastery, and the Cathedral of Constantine and Helen.

However, in recent times, the Syrian Christian community has faced numerous challenges, including ongoing and severe persecution, displacement, and emigration. Christians in Syria made up about 10% of the pre-war Syrian population but now make up less than 2%, falling from 1.5 million in 2011 to just 300,000 in 2022 due to the impact of the Syrian Civil War. Christians in Syria have also been subjected to violence and discrimination by Islamic State fighters during their control of large areas of the country. Their churches have been converted into military headquarters, and their property confiscated. Persecution of Christians in Syria has further intensified since. In Aleppo, the country's second largest city, the proportion of Christian residents fell from 12% pre-war to 1.4% in 2023 with more than 20 churches damaged during the war. The city of Idlib has been almost entirely depopulated of its Christian population under Islamist rule. Some governments and organisations including the United States have claimed that the persecution of Christians in the Middle East and North Africa, especially in Syria and Iraq, constitute an act of genocide.

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Bethsaida in the context of Zebedee

Zebedee (/ˈzɛbɪd/ ZEB-id-ee; Ancient Greek: Ζεβεδαῖος, romanizedZebedaîos; Hebrew: זְבַדְיָה, romanizedZəḇaḏyâ), according to all four Canonical Gospels, was the father of James and John, two apostles of Jesus. The gospels also suggest that he was the husband of Salome; whereas Mark 15:40 names the women present at the crucifixion as "Mary Magdalene, and Mary the mother of James and of Joses, and Salome," the parallel passage in Matthew 27:56 has "Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children." The Catholic Encyclopedia concludes that the Salome of Mark 15:40 is probably identical with the mother of the sons of Zebedee in Matthew.

Zebedee was presumably a fisherman, "probably of some means." Although named several times in the gospels, the only times he actually appears are in Matthew 4:21-22 and Mark 1:19–20, where he is left in the boat after Jesus called James and John. Mark's note that Zebedee was left with the "hired men" implies the family had some wealth. Zebedee lived at or near Bethsaida.

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